The Sacred Classics: Or, Cabinet Library of Divinity, Bind 25J. Hatchard&Son, 1836 |
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Side xiii
... says the Earl , in 1679 , " and hope you . have almost ended your travels . Somersetshire , no doubt , will perfect your breeding ; after France and Oxford , you could not go to a more proper place . My wife finds you profit much there ...
... says the Earl , in 1679 , " and hope you . have almost ended your travels . Somersetshire , no doubt , will perfect your breeding ; after France and Oxford , you could not go to a more proper place . My wife finds you profit much there ...
Side xv
... says he , " the side of the hill is covered with orange - gardens ; ripe China oranges in incredible plenty , sometimes nine or ten in a bunch . These gardens form the most delightful wood I had ever seen ; there are little rivulets ...
... says he , " the side of the hill is covered with orange - gardens ; ripe China oranges in incredible plenty , sometimes nine or ten in a bunch . These gardens form the most delightful wood I had ever seen ; there are little rivulets ...
Side xxxv
... says , " This exactness is absolutely necessary in inquiries after philosophical know- ledge , and in controversies about truth ; and though it would be well , too , if it extended itself to com- mon conversation and the ordinary ...
... says , " This exactness is absolutely necessary in inquiries after philosophical know- ledge , and in controversies about truth ; and though it would be well , too , if it extended itself to com- mon conversation and the ordinary ...
Side xxxviii
... says Lord King , were of the most varied and opposite description . He was at the same time a practical politician , and a pro- found speculative philosopher ; a man of the world , engaged in the business of the world , yet combin- ing ...
... says Lord King , were of the most varied and opposite description . He was at the same time a practical politician , and a pro- found speculative philosopher ; a man of the world , engaged in the business of the world , yet combin- ing ...
Side xl
... says he , " must needs be beyond legerdemain ; " the notions of the Brah- mins , concerning spirits and apparitions ; and their religious opinions and ceremonies , of which he had obtained a tolerably correct idea from Bernier , with ...
... says he , " must needs be beyond legerdemain ; " the notions of the Brah- mins , concerning spirits and apparitions ; and their religious opinions and ceremonies , of which he had obtained a tolerably correct idea from Bernier , with ...
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accusation Acts amongst answer apostles appears articles of faith baptism baptized believing Jesus Cæsar called chief priests Christian church concerning confess Creed dead death declared delivered disciples discourse divine doctrine doubt epistles eternal evident Father Gentiles give glory gospel hath Holy Ghost Israel Jerusalem Jesus Christ Jesus of Nazareth Jews John John the Baptist Judea king kingdom of God kingdom of heaven knew lieved Locke Lord Luke mankind Matt meaning Messiah miracles morality Moses nation nature necessary never obedience observe passover Paul Paul's epistles Pharisees philosophers Pilate plain plainly Pontius Pilate preaching profession promised prophets received religion repentance resurrection revelation righteousness salvation Saviour says Scribes sense sent siah signifies sins Socinianism Son of God speak spirit take notice tells Testament thee things thou art thou shalt thought tion true truth understand unto verse wherein whereof
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Side 156 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone ; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Side 27 - And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And daily in the temple, and in every house, they ceased not to teach and preach JESUS CHRIST.
Side 128 - What is this that he saith unto us, A little while, and ye shall not see me : and again, A little while, and ye shall see me : and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? We cannot tell what he saith.
Side 36 - And the times of this ignorance God winked at; but now commandeth all men every where to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Side 62 - Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the "world.
Side 70 - These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Side 172 - And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb. 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God ; 21 And being fully persuaded, that what he had promised, he was able also to perform.
Side 30 - Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Side 83 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am : and I am not come of myself, but he that sent me is true, whom ye know not. But I know him : for I am from him, and he hath sent me.
Side 168 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us ; and he shall answer and say unto you, I know you not whence ye are : then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know not whence ye are ; depart from me, all ye workers of iniquity.