The Sacred Classics: Or, Cabinet Library of Divinity, Bind 25J. Hatchard&Son, 1836 |
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Side xi
... writing ? To which Locke replied , that being greatly desirous of profiting by their lordships ' discourse , he supposed he could not be better em- ployed than in registering the wise sayings which dropped from INTRODUCTORY ESSAY . xi.
... writing ? To which Locke replied , that being greatly desirous of profiting by their lordships ' discourse , he supposed he could not be better em- ployed than in registering the wise sayings which dropped from INTRODUCTORY ESSAY . xi.
Side xviii
... the alarm was sounded on all sides , and the better to refute his positions , it was attempted to be shown that the most fearful consequences inevitably flow from the principles he sought to establish xviii INTRODUCTORY ESSAY .
... the alarm was sounded on all sides , and the better to refute his positions , it was attempted to be shown that the most fearful consequences inevitably flow from the principles he sought to establish xviii INTRODUCTORY ESSAY .
Side xli
... better . He overruled her desire to sit up with him , ob- serving , that he might perhaps be able to sleep , and no more . would send for her , if any change should happen d 2 INTRODUCTORY ESSAY . xli discovery of the passage by the ...
... better . He overruled her desire to sit up with him , ob- serving , that he might perhaps be able to sleep , and no more . would send for her , if any change should happen d 2 INTRODUCTORY ESSAY . xli discovery of the passage by the ...
Side xliv
... better received than he was among people of the highest rank . He was by no means austere ; and as the conversation of well - bred people is usually more easy , and less studied and formal , if Mr. Locke had not naturally these talents ...
... better received than he was among people of the highest rank . He was by no means austere ; and as the conversation of well - bred people is usually more easy , and less studied and formal , if Mr. Locke had not naturally these talents ...
Side xlvi
... better of it by reason , and it was very seldom that it did him or any one else any harm . He often described the ridicule of it ; and said that it availed nothing in the education of children , nor in keeping servants in order , and ...
... better of it by reason , and it was very seldom that it did him or any one else any harm . He often described the ridicule of it ; and said that it availed nothing in the education of children , nor in keeping servants in order , and ...
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accusation Acts amongst answer apostles appears articles of faith baptism baptized believing Jesus Cæsar called chief priests Christian church concerning confess Creed dead death declared delivered disciples discourse divine doctrine doubt epistles eternal evident Father Gentiles give glory gospel hath Holy Ghost Israel Jerusalem Jesus Christ Jesus of Nazareth Jews John John the Baptist Judea king kingdom of God kingdom of heaven knew lieved Locke Lord Luke mankind Matt meaning Messiah miracles morality Moses nation nature necessary never obedience observe passover Paul Paul's epistles Pharisees philosophers Pilate plain plainly Pontius Pilate preaching profession promised prophets received religion repentance resurrection revelation righteousness salvation Saviour says Scribes sense sent siah signifies sins Socinianism Son of God speak spirit take notice tells Testament thee things thou art thou shalt thought tion true truth understand unto verse wherein whereof
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Side 156 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone ; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Side 27 - And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name. And daily in the temple, and in every house, they ceased not to teach and preach JESUS CHRIST.
Side 128 - What is this that he saith unto us, A little while, and ye shall not see me : and again, A little while, and ye shall see me : and, Because I go to the Father ? They said therefore, What is this that he saith, A little while ? We cannot tell what he saith.
Side 36 - And the times of this ignorance God winked at; but now commandeth all men every where to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Side 62 - Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the "world.
Side 70 - These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Side 172 - And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb. 20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God ; 21 And being fully persuaded, that what he had promised, he was able also to perform.
Side 30 - Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Side 83 - Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am : and I am not come of myself, but he that sent me is true, whom ye know not. But I know him : for I am from him, and he hath sent me.
Side 168 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us ; and he shall answer and say unto you, I know you not whence ye are : then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets. But he shall say, I tell you, I know not whence ye are ; depart from me, all ye workers of iniquity.