reason some have called this fish the Sea- Strange angler. fishes

And there is a fish called a Hermit, that at a certain age gets into a dead fish's shell, and, like a hermit, dwells there alone, studying the wind and weather; and so turns her shell, that she makes it defend her from the injuries that they would bring upon her.

There is also a fish called by Ælian the Adonis, or Darling of the Sea; so called, because it is a loving and innocent fish, a fish that hurts nothing that hath life, and is at peace with all the numerous inhabitants of that vast watery element; and truly, I think most Anglers are so disposed to most of mankind.

And there are, also, lustful and chaste fishes; of which I shall give you examples.

can

And, first, what Du Bartas says of a fish called the Sargus; which, because none express it better than he does, I shall give you in his own words, supposing it shall not have the less credit for being verse; for he hath gathered this and other observations out of authors that have been great and industrious searchers into the secrets of nature.

The adult'rous Sargus doth not only change
Wives every day, in the deep streams, but, strange!
As if the honey of sea-love delight

Could not suffice his ranging appetite,

Goes courting she-goats on the grassy shore,
Horning their husbands that had horns before.

And the same author writes concerning the Cantharus, that which you shall also hear in his own words:

The moral faith

But, contrary, the constant Cantharus
Is ever constant to his faithful spouse;
In nuptial duties, spending his chaste life;
Never loves any but his own dear wife.
Sir, but a little longer, and I have done.
VENATOR. Sir, take what liberty you
for your

think fit, discourse seems to be musick, and charms me to an attention.

PISCATOR. Why then, Sir, I will take a little liberty to tell, or rather to remember you what is said of Turtledoves; first, that they silently plight their troth, and marry; and that then the survivor scorns, as the Thracian women are said to do, to outlive his or her mate; and this is taken for a truth; and if the survivor shall ever couple with another, then, not only the living, but the dead, be it either the he or the she, is denied the name and honour of a true Turtle-dove.

And to parallel this land-rarity, and teach
mankind moral faithfulness, and to condemn those
that talk of religion, and yet come short of the
moral faith of fish and fowl, men that violate the
law affirmed by St. Paul to be writ in their
hearts, and which, he says, shall at the Last Day
condemn and leave them without excuse—
I pray
hearken to what Du Bartas sings, for the hearing
of such conjugal faithfulness will be musick to all
chaste ears, and therefore I pray hearken to what
Du Bartas sings of the Mullet.

But for chaste love the Mullet hath no peer;
For, if the fisher hath surpris'd her pheer,
As mad with wo, to shore she followeth,
Prest to consort him, both in life and death.

On the contrary, what shall I say of the
House-Cock, which treads any hen; and, then,

contrary to the Swan, the Partridge, and Pigeon, of fish takes no care to hatch, to feed, or cherish his and fowl own brood, but is senseless, though they perish. And it is considerable, that the Hen, which, because she also takes any Cock, expects it not, who is sure the chickens be her own, hath by a moral impression her care and affection to her own brood more than doubled, even to such a height, that our Saviour, in expressing his love to Jerusalem, quotes her, for an example of tender affection, as his Father had done Job, for a pattern of patience.

And to parallel this Cock, there be divers fishes that cast their spawn on flags or stones, and then leave it uncovered, and exposed to become a prey and be devoured by vermin or other fishes. But other fishes, as namely the Barbel, take such care for the preservation of their seed, that, unlike to the Cock, or the Cuckoo, they mutually labour, both the spawner and the melter, to cover their spawn with sand, or watch it, or hide it in some secret place, unfrequented by vermin or by any fish but themselves.

Sir, these examples may, to you and others, seem strange; but they are testified, some by Aristotle, some by Pliny, some by Gesner, and by many others of credit; and are believed and known by divers, both of wisdom and experience, to be a truth; and indeed are, as I said at the beginning, fit for the contemplation of a most serious and a most pious man. And, doubtless, this made the prophet David say, 'They that occupy themselves in deep waters, see the wonderful works of God': indeed such wonders, and pleasures too, as the land affords not.

Of fisher

And that they be fit for the contemplation of men the most prudent, and pious, and peaceable men, seems to be testified by the practice of so many devout and contemplative men, as the Patriarchs and Prophets of old; and of the Apostles of our Saviour in our latter times, of which twelve, we are sure, he chose four that were simple fishermen, whom he inspired, and sent to publish his blessed will to the Gentiles; and inspired them also with a power to speak all languages, and by their powerful eloquence to beget faith in the unbelieving Jews; and themselves to suffer for that Saviour, whom their forefathers and they had crucified; and, in their sufferings, to preach freedom from the incumbrances of the law, and a new way to everlasting life: this was the employment of these happy fishermen. Concerning which choice, some have made these observations:

First, that he never reproved these, for their employment or calling, as he did the Scribes and the Money-changers. And secondly, he found that the hearts of such men, by nature, were fitted for contemplation and quietness; men of mild, and sweet, and peaceable spirits, as indeed most Anglers are these men our blessed Saviour, who is observed to love to plant grace in good natures, though indeed nothing be too hard for him, yet these men he chose to call from their irreprovable employment of fishing, and gave them grace to be his disciples, and to follow him, and do wonders; I say four of twelve.

And it is observable, that it was our Saviour's will that these, our four fishermen, should have a priority of nomination in the catalogue of his

twelve Apostles, as namely, first St. Peter, St. Scripture Andrew, St. James, and St. John; and, then, metathe rest in their order. phors

And it is yet more observable, that when our blessed Saviour went up into the mount, when he left the rest of his disciples, and chose only three to bear him company at his Transfiguration, that those three were all fishermen. And it is to be believed, that all the other Apostles, after they betook themselves to follow Christ, betook themselves to be fishermen too; for it is certain, that the greater number of them were found together, fishing, by Jesus after his resurrection, as it is recorded in the twenty-first chapter of St. John's gospel.

And since I have your promise to hear me with patience, I will take a liberty to look back upon an observation that hath been made by an ingenious and learned man; who observes, that God hath been pleased to allow those whom he himself hath appointed to write his holy will in holy writ, yet to express his will in such metaphors as their former affections or practice had inclined them to. And he brings Solomon for an example, who, before his conversion, was remarkably carnally amorous; and after, by God's appointment, wrote that spiritual dialogue, or holy amorous love-song the Canticles, betwixt God and his church: in which he says, 'his beloved had eyes like the fish-pools of Heshbon.'

And if this hold in reason, as I see none to the contrary, then it may be probably concluded, that Moses, who I told you before writ the book of Job, and the prophet Amos, who was