Rhetoric; Or, A View of Its Principal Tropes and Figures, in Their Origin and Powers: With a Variety of Rules to Escape Errors and Blemishes, and Attain Propriety and Elegance in CompositionJ. and W. Oliver, 1767 - 478 sider |
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Resultater 1-5 af 38
Side 9
... body 66 66 Και καμινα χωσι μακιςον σέλας . E. yaş τον επίσχον οψομαι μονον , Μιαν παρειρας πλεκτανην χειμάρροον , Στεγην πυρώσω , και καλανθρακωσομαι . Νυν δ ' ο κεκραία πω το γεναιον μελα Οι τραγικά ότι τουλά , άλλα παρατραγωδα , 66 ...
... body 66 66 Και καμινα χωσι μακιςον σέλας . E. yaş τον επίσχον οψομαι μονον , Μιαν παρειρας πλεκτανην χειμάρροον , Στεγην πυρώσω , και καλανθρακωσομαι . Νυν δ ' ο κεκραία πω το γεναιον μελα Οι τραγικά ότι τουλά , άλλα παρατραγωδα , 66 ...
Side 10
... body ** Tropes , fays HERMOGENES , are weighty and fublime ; but there is no fmall danger in the use of them , for the goodnefs of Tropes lies in their moderation ; as when DEMOSTHENES fays , they " exerted a good hope , whereas he ...
... body ** Tropes , fays HERMOGENES , are weighty and fublime ; but there is no fmall danger in the use of them , for the goodnefs of Tropes lies in their moderation ; as when DEMOSTHENES fays , they " exerted a good hope , whereas he ...
Side 19
... body in open sight , but has concealed them as much 66 66 66 as pofsible ; and , as ZENOPHON obferves , re- " moved the channels to the greatest distance " from the eyes , thereby to preserve inviolable " the beauty of her workmanship ...
... body in open sight , but has concealed them as much 66 66 66 as pofsible ; and , as ZENOPHON obferves , re- " moved the channels to the greatest distance " from the eyes , thereby to preserve inviolable " the beauty of her workmanship ...
Side 27
... body , " if we may so say , to the things that are spiri- “ tual , and makes them almoft the objects of 46 hearing and sight , by the fensible images it " delineates to the imagination * . ” Thus we find that the celebrated Writers of ...
... body , " if we may so say , to the things that are spiri- “ tual , and makes them almoft the objects of 46 hearing and sight , by the fensible images it " delineates to the imagination * . ” Thus we find that the celebrated Writers of ...
Side 64
... bodies of believers " are like common tabernacles for their frailty , " fo they may be likened to the facred taberna ... bodies are conse- " crated to his fervice as well as their fouls . The " members of their bodies are inftruments and ...
... bodies of believers " are like common tabernacles for their frailty , " fo they may be likened to the facred taberna ... bodies are conse- " crated to his fervice as well as their fouls . The " members of their bodies are inftruments and ...
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Rhetoric, Or a View of Its Principal Tropes and Figures, in Their Origin and ... Thomas Gibbons Ingen forhåndsvisning - 2018 |
Almindelige termer og sætninger
Æneid againſt alfo Allegory anſwer Apoſtle atque beauty becauſe CATILINE cauſe CICERO Compariſon courſe death defcribed DEMOSTHENES deſcription difcourfes diſcourſes earth effe enim etiam ev'ry examples exprefsion facred Writings faid fame fays feem fenfe fentence fhall fhew fhould Figure firft firſt fome fometimes foul fpeaking fpeech ftill ftrength fubject fublime fuch funt furniſhes fword Georgic glory hæc hath heaven himſelf houſe Ifrael inftances itſelf juft laft LONGINUS LORD Metaphors Metonymy mind moft moſt muſt o'er obferve Orator paſsage paſsion perfon Pfalm pleaſure pow'r praiſe prefent Profopopeia purpoſe quæ quam Quid QUINTIL QUINTILIAN quod raiſed reaſon reprefented rife ſays Scripture ſeems ſhall ſpeak ſtate ſtrong Synecdoche tamen thee thefe themſelves theſe things thofe thoſe thou thro tion Tropes unto uſe verfe verſes VIRGIL whofe whoſe words γαρ δε εν και τε
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Side 391 - For the Lord's portion is his people ; Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
Side 225 - There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
Side 335 - Before the mountains were settled, Before the hills was I brought forth : While as yet he had not made the earth, nor the fields, Nor the highest part of the dust of the world.
Side 237 - ... as unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed; as sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
Side 342 - And it came to pass, that the beggar died and was carried by the angels into Abraham's bosom: the rich man also died, and was buried; and in hell he lifted up his eyes, being in torments and seeth Abraham afar off, and Lazarus in his bosom.
Side 276 - Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance : behold, he taketh up the isles as a very little thing.
Side 347 - For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds ; I will be like the most High.
Side 392 - Behold, how good and how pleasant it is for brethren to dwell together in unity! It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments; As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the Lord commanded the blessing, even life for evermore.
Side 47 - Thou hast brought a vine out of Egypt: Thou hast cast out the heathen, and planted it. Thou preparedst room before it, And didst cause it to take deep root, and it filled the land. The hills were covered with the shadow of it, And the boughs thereof were like the goodly cedars. She sent out her boughs unto the sea, And her branches unto the river.
Side 287 - A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.