Among the Indians of Guiana: Being Sketches Chiefly Anthropologic from the Interior of British GuianaK. Paul, Trench & Company, 1883 - 445 sider |
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Side xii
... Fire - making - Staple Food : Meat chiefly in the form of Pepper - pot ; Cassava as Bread , Farine , and Paiwari- Effect of Cassava on Indian Physique - Salt - Occasional Food : Eggs , of Birds , seldom eaten ; of Reptiles , often ...
... Fire - making - Staple Food : Meat chiefly in the form of Pepper - pot ; Cassava as Bread , Farine , and Paiwari- Effect of Cassava on Indian Physique - Salt - Occasional Food : Eggs , of Birds , seldom eaten ; of Reptiles , often ...
Side xiii
... fire - Mythological Legends - The Arrival of Indians upon Earth - The Origin of Cul- tivation - Animals and their Doings - Fanciful Explanations of the Facts of Nature - Fabled Animals - An Indian Jonah - Historical Legends . 371 ...
... fire - Mythological Legends - The Arrival of Indians upon Earth - The Origin of Cul- tivation - Animals and their Doings - Fanciful Explanations of the Facts of Nature - Fabled Animals - An Indian Jonah - Historical Legends . 371 ...
Side xv
... and Quiver for same 14. Bird Arrows 15. Quiver for Darts of Blow - pipe 16. Blow - pipe PAGE • 192 193 194 • 198 199 200 229 230 • 235 • 239 · 241 243 243 243 · 246 247 FIG . 17. Fire - sticks 18. Cassava Squeezer 19.
... and Quiver for same 14. Bird Arrows 15. Quiver for Darts of Blow - pipe 16. Blow - pipe PAGE • 192 193 194 • 198 199 200 229 230 • 235 • 239 · 241 243 243 243 · 246 247 FIG . 17. Fire - sticks 18. Cassava Squeezer 19.
Side xvi
... Fire - sticks 18. Cassava Squeezer 19. Types of Pottery 20. Cassava Sifter 21. Macusi Bread - basket 22. Arawak Bread - basket 23. Carib Method of making Hammock 24. War Clubs 25. Blow - pipe Darts , unrolled from Guard 26. Darts ...
... Fire - sticks 18. Cassava Squeezer 19. Types of Pottery 20. Cassava Sifter 21. Macusi Bread - basket 22. Arawak Bread - basket 23. Carib Method of making Hammock 24. War Clubs 25. Blow - pipe Darts , unrolled from Guard 26. Darts ...
Side 12
... fires alone threw round a circle of flickering light , contrasting strangely with the darkness of the surrounding forest ... fire , which occasionally flared up and seemed to lick the naked skins of the Indians through the meshes of the ...
... fires alone threw round a circle of flickering light , contrasting strangely with the darkness of the surrounding forest ... fire , which occasionally flared up and seemed to lick the naked skins of the Indians through the meshes of the ...
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Almindelige termer og sætninger
abundant Ackawoi æta animals appearance Arawaks Arecunas arrows bark basket beautiful belief birds blow-pipe body Brazilian bread British Guiana canoe Carib tribes cassava cataract civilised colour Corentyn river cotton curious district E. B. Tylor eaten edge engravings especially Essequibo European fact fall feathers feet fibre figures fire fish flowers forest habit hammocks hand hunting Indians of Guiana insects islands jaguar Kaieteur Kaieteur fall kenaima kind large number latter leaves live Macusis Mauritia flexuosa mounds natural night occasionally occur once ornaments paiwari palm passed peaiman peculiar perhaps pieces plants poison Pomeroon Pomeroon river Potaro Potaro river probably queyu Richard Schomburgk river Robert Schomburgk rock rock-engravings Roraima round savannah Schomburgk seems seen settlement shape shell-mounds side skin sometimes spirit stick stone implements string supposed tapir traveller tree True Caribs trunk various Wapianas Warraus whole women wood
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Side 352 - It is not, therefore," he says, " too much to say that, according to the view of the Indians, other animals differ from men only in bodily form and in their various degrees of strength. And they differ in spirit not at all; for just as the Indian sees in the separation which takes place at death or in dreams...
Side 352 - Indians invariably destroy this babracot, saying that should a tapir, passing that way, find traces of the slaughter of one of his kind, he would come by night on the next occasion, when Indians slept at that place, and, taking a man, would babracote him in revenge
Side 351 - When he heard the owls at midnight, Hooting, laughing in the forest, "What is that?" he cried in terror; "What is that?" he said, "Nokomis" And the good Nokomis answered: "That is but the owl and owlet, Talking in their native language, Talking, scolding, at each other.
Side 196 - ... he puts a streak of red along the bridge of his nose; where his eyebrows were till he pulled them out he puts two red lines ; at the top of the arch of his forehead he puts a big lump of red paint, and probably he scatters other spots and lines somewhere on his face.
Side 184 - Arawaks, however, emphatically deny this account, and assert that each family is descended — their fathers knew how, but they themselves have forgotten — from its eponymous animal, bird, or plant.
Side 334 - According to tradition, the office of peaiman was formerly hereditary. If there was no son to succeed the father, the latter chose and trained some boy from the tribe — one with an epileptic tendency being preferred.
Side 364 - ... Indian mind. It has been presumed that traces of a belief in such a hierarchy have been found among other peoples, in their recognition of a sun-spirit, a moon-spirit, a water-spirit, and so on. Such spirits are certainly recognised in Guiana. On one occasion during an eclipse of the sun the Arawaks, among whom I happened to be, rushed from their houses with loud shouts and yells, and with frantic gestures, to separate, as they explained, the sun and moon which were fighting. But, at least as...
Side 350 - But the fact that I began by speaking of the spirits of men was only because man, whether he be Indian or other, naturally begins by thinking about himself; nor must the fact be understood to indicate that the Indian sees any sharp line of distinction, such as we see, between man and other animals, between one kind of animal and another, or between animals, men included, and inanimate objects.
Side 261 - European manufacture, is now placed over the fire ; by some of the remote Indians a flat slab of stone is used for this purpose, and there can be little doubt that this stone was originally universally used. On the griddle, whatever its material, a thin layer of the meal is spread. A woman, fan in hand, sits by the fire, watching. With her fan she smooths the upper surface of the cake, and makes its edges round. In a...