An Universal History: From the Beginning of the World, to the Empire of CharlemagneR. Moore, 1821 - 405 sider |
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Side 4
... manner ; that could so admirably com- bine sacred and profane things , the instruc- tion of the head and the heart . But is it not matter of just surprise , that notwith- standing the deserved reputation of this master - piece hath ...
... manner ; that could so admirably com- bine sacred and profane things , the instruc- tion of the head and the heart . But is it not matter of just surprise , that notwith- standing the deserved reputation of this master - piece hath ...
Side 7
... : wherein it will be endeavoured to follow , as near as possible , ( though at an infinite distance , and with unequal steps ) our author's style and manner , his order as well as accuracy , his conciseness as well PREFACE . ix.
... : wherein it will be endeavoured to follow , as near as possible , ( though at an infinite distance , and with unequal steps ) our author's style and manner , his order as well as accuracy , his conciseness as well PREFACE . ix.
Side 11
... manner as to help the memory in the knowledge of places , we mark certain principal coun- tries , around which we place others , each at its pro- per distance ; so in the order of ages , we must have certain times distinguished by some ...
... manner as to help the memory in the knowledge of places , we mark certain principal coun- tries , around which we place others , each at its pro- per distance ; so in the order of ages , we must have certain times distinguished by some ...
Side 16
... manners of the two brothers ; the innocence of Abel , his pastoral life , and his offerings accepted ; those of Cain rejected , his avarice , bis im- piety , his fratricide , and jealousy the parent of mur- ders ; the punishment of that ...
... manners of the two brothers ; the innocence of Abel , his pastoral life , and his offerings accepted ; those of Cain rejected , his avarice , bis im- piety , his fratricide , and jealousy the parent of mur- ders ; the punishment of that ...
Side 18
... manners po- lishing , and empires forming . Mankind by degrees get out of their ignorance , experience instructs them , and arts are invented or perfected . According as men multiply , the earth is closer and closer peopled ; they pass ...
... manners po- lishing , and empires forming . Mankind by degrees get out of their ignorance , experience instructs them , and arts are invented or perfected . According as men multiply , the earth is closer and closer peopled ; they pass ...
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Almindelige termer og sætninger
Abraham ages ancient Antiochus apostles appeared Arians army Asia Assyrians authority Babylon behold called captivity Carthage caused Cesar Christians Chro church command conquests Constantine council counsels Cyaxares Cyrus David death divine earth east Egypt Egyptians emperor empire enemies eternal faith father foretold Galerius Gauls gave Gentiles glory gods gospel Grecians Greece Greeks hands hath heaven Herod holy honour Ibid idolatry Israel Italy Jacob jealousy Jerusalem Jesus Christ Jews Judah Judea king kingdom kingdom of Judah Lacedemon land liberty Lord Macedon mankind manner master Maximian Medes Messiah miracles Moses mysteries nations Nebuchadnezzar never patriarch peace persecution Persians Polyb pope preserved priest prince promised prophecies prophets punished reign religion rendered Romans Rome ruin sacred scripture sect seen senate spirit suffer Syria temple thing thought tion truth unto victories wherein whereof whole worship
Populære passager
Side 141 - Judah is a lion's whelp; from the prey, my son, thou art gone up. He stooped down, he couched as a lion, and as an old lion. Who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
Side 223 - For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Side 159 - Howbeit the Lord God of Israel chose me before all the house of my father to be king over Israel for ever: for He hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father He liked me to make me king over all Israel: 5.
Side 180 - BEHOLD, I will send my messenger, and he shall prepare the way before me : and the Lord, whom ye seek, shall suddenly come to his temple; even the messenger of the covenant, whom ye delight in; behold, he shall come, saith the Lord of hosts.
Side 238 - If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace ! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, and shall lay thee even with the ground, and thy children within thee ; and they shall not leave in thee one stone upon another ; because thou knewest not the time of thy visitation.
Side 222 - Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee.
Side 239 - For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
Side 224 - ... 0 the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out ! For who hath known the mind of the Lord ? or who hath been his counsellor? or who hath first given to him, and it shall be recompensed unto him again ? For of him, and through him, and to him, are all things : to whom be glory for ever. Amen.
Side 149 - He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the Lord his God is with him, and the shout of a king is among them.
Side 174 - I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure ; yet will I not leave thee wholly unpunished.