The Hope of ImmortalitySeeley and Company, 1898 - 350 sider |
Fra bogen
Resultater 1-5 af 89
Side 1
... religion can be true . In trying to recommend the belief in Immortality by such considerations as are independent of Chris- tianity , I hope it may be said that I am in a sense preparing the way for Christian belief . There are many ...
... religion can be true . In trying to recommend the belief in Immortality by such considerations as are independent of Chris- tianity , I hope it may be said that I am in a sense preparing the way for Christian belief . There are many ...
Side 2
... religion ; they may be more or less instructed , more or less convinced ; they may wish or they may not wish to believe ; but they are ready to face the facts of human nature and life , although they set little store by authority ; and ...
... religion ; they may be more or less instructed , more or less convinced ; they may wish or they may not wish to believe ; but they are ready to face the facts of human nature and life , although they set little store by authority ; and ...
Side 3
... religion is materia- lism . I do not imagine that it is possible to prove Immortality . Divine truths may be believed , though they cannot be proved . Faith is the complement of reason , not its contradiction . Where facts and arguments ...
... religion is materia- lism . I do not imagine that it is possible to prove Immortality . Divine truths may be believed , though they cannot be proved . Faith is the complement of reason , not its contradiction . Where facts and arguments ...
Side 4
... of Aristotle , that every subject has its own laws and canons of evidence , and the principle of Bishop Butler , that probability is the guide of life — are the mainstays of religious thought and action . No mathematical INTRODUCTION.
... of Aristotle , that every subject has its own laws and canons of evidence , and the principle of Bishop Butler , that probability is the guide of life — are the mainstays of religious thought and action . No mathematical INTRODUCTION.
Side 5
James Edward Cowell Welldon. the mainstays of religious thought and action . No mathematical fact is doubtful . No ... religion ; for religion , as expressing the relation of the Infinite to finite beings , transcends the limits of human ...
James Edward Cowell Welldon. the mainstays of religious thought and action . No mathematical fact is doubtful . No ... religion ; for religion , as expressing the relation of the Infinite to finite beings , transcends the limits of human ...
Andre udgaver - Se alle
Almindelige termer og sætninger
analogy ancient Apocrypha argue argument Aristotle belief in Immortality Bishop Bishop Butler body chapter character Christian communion conceived conception conscience creed dead death desire destiny dignity Dio Chrysostom Divine doctrine of Immortality doubt earth Egyptian Epictetus essay Eternal evidences evil existence fact faith flesh future glory Gospel grave Greek hath heart Heaven Hebrew highest holy hope human nature human soul immaterial individual infinite intellectual invisible Jesus Christ Jews language limited live after death living Lord lower animals Man's mankind material mind modern moral Mosaic law motive mystery Old Testament pain passages Paul's Pentateuch Phado Phædo phenomena philosophical Plato possesses prayer present probability proof Psalm realised reason regarded religion religious Resurrection Revelation saints says sense Sheol Socrates soul's Immortality speak speculative spiritual supreme survives tality teaching Testament Theology theory things thinkers thou tion transcending true truth Universe virtue whole witness words
Populære passager
Side 100 - For the grave cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth. The living, the living, he shall praise thee, as I do this day: The father to the children shall make known thy truth.
Side 286 - These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee : as thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
Side 223 - It must be so — Plato, thou reasonest well ; Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread, and inward horror, Of falling into nought ? Why shrinks the soul Back on herself, and startles at destruction ? Tis the divinity that stirs within us ; 'Tis heaven itself, that points out an hereafter, And intimates eternity to man...
Side 98 - For the living know that they shall die: but the dead know not any thing, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished ; neither have they any more a portion for ever in any thing that is done under the sun.
Side 166 - neath a curtain of translucent dew, Bathed in the rays of the great setting flame, Hesperus with the host of heaven came; And, lo! Creation widened in man's view. Who could have thought such darkness lay concealed Within thy beams, O Sun? or who could find, Whilst fly and leaf and insect stood revealed, That to such countless orbs thou mad'st us blind? Why do we then shun Death with anxious strife? If Light can thus deceive, wherefore not Life?
Side 338 - And, father cardinal, I have heard you say That we shall see and know our friends in heaven: If that be true, I shall see my boy again; For since the birth of Cain, the first male child, To him that did but yesterday suspire, There was not such a gracious creature born.
Side 108 - But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.
Side 159 - THEREFORE with Angels, and Archangels, and with all the company of heaven, we laud and magnify thy glorious name, evermore praising thee, and saying, Holy, holy, holy, Lord God of hosts ; heaven and earth are full of thy glory : glory be to thee, 0 Lord most high.
Side 115 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.
Side 322 - If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.