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againſt appear army aſſembly authority becauſe become better body called cauſe character choice church civil clergy common concern conduct confiſcation conſider conſiderable conſtitution courſe crown deſcription deſtroy direct effect election England equal eſtabliſhment eſtates evil exiſtence favour feel firſt follow force France give given hands honour human ideas individuals intereſt itſelf juſtice kind king kingdom landed laſt leaſt liberty manner means ment mind moral moſt muſt national aſſembly nature never object obſerved opinion Paris perhaps perſons political preſent principles produce reaſon regard religion render republic reſpect ſame ſay ſcheme ſecurity ſee ſeems ſeveral ſhall ſhould ſociety ſome ſort ſpirit ſtate ſubject ſuch ſyſtem taken themſelves theſe thing thoſe thought tion true uſe virtue wealth whilſt whole whoſe wiſh
Side 48 - The institutions of policy, the goods of fortune, the gifts of Providence, are handed down to us, and from us in the same course and order. Our political system is placed in a just correspondence and symmetry with the order of the world, and with the mode of existence decreed to a permanent body composed of transitory, parts...
Side 89 - Society requires not only that the passions of individuals should be subjected, but that even in the mass and body, as well as in the individuals, the inclinations of men should frequently be thwarted, their will controlled, and their passions brought into subjection.
Side 13 - Let the high praises of God be in their mouth, and a twoedged sword in their hand; 7 to execute vengeance upon the heathen, and punishments upon the people; ' to bind their kings with chains, and their nobles with fetters of iron; 'to execute upon them the judgment written: this honour have all his saints.
Side 128 - In England we have not yet been completely embowelled of our natural entrails : we still feel within us, and we cherish and cultivate, those inbred sentiments which are the faithful guardians, the active monitors of our duty, the true supporters of all liberal and manly morals.
Side 115 - Regicide, and parricide, and sacrilege, are but fictions of superstition, corrupting jurisprudence by destroying its simplicity. The murder of a king, or a queen, or a bishop, or a father, are only common homicide ; and if the people are by any chance, or in any way, gainers by it, a sort of homicide much the most pardonable, and into which we ought not to make too severe a scrutiny.
Side 48 - By a constitutional policy, working after the pattern of nature, we receive, we hold, we transmit our government and our privileges in the same manner in which we enjoy and transmit our property and our lives.
Side 250 - Political arrangement, as it is a work for social ends, is to be only wrought by social means. There mind must conspire with mind. Time is required to produce that union of minds which alone can produce all the good we aim at. Our patience will achieve more than our force.
Side 113 - It was this which, without confounding ranks, had produced a noble equality, and handed it down through all the gradations of social life. It was this opinion which mitigated kings into companions, and raised private men to be fellows with kings.
Side 49 - By this means our liberty becomes a noble freedom. It carries an imposing and majestic aspect. It has a pedigree and illustrating ancestors. It has its bearings and its ensigns armorial. It has its gallery of portraits ; its monumental inscriptions ; its records, evidences, and titles.
Side 90 - ... it is with infinite caution that any man ought to venture upon pulling down an edifice which has answered in any tolerable degree for ages the common purposes of society, or on building it up again, without having models and patterns of approved utility before his eyes.