History of the Inductive Sciences: From the Earliest to the Present Times, Bind 1

J.W. Parker, 1837 - 546 sider
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Side 178 - Rather admire; or if they list to try Conjecture, he his fabric of the Heavens Hath left to their disputes, perhaps to move His laughter at their quaint opinions wide Hereafter, when they come to model Heaven And calculate the stars, how they will wield The mighty frame; how build, unbuild, contrive To save appearances; how gird the sphere With centric and eccentric scribbled o'er, Cycle and epicycle, orb in orb...
Side 425 - Malo me Galatea petit, lasciva puella, et fugit ad salices, et se cupit ante videri.
Side xxxiv - But a just story of learning, containing the antiquities and originals of knowledges and their sects, their inventions, their traditions, their diverse administrations and managings, their flourishings, their oppositions, decays, depressions, oblivions, removes, with the causes and occasions of them, and all other events concerning learning, throughout the ages of the world, I may truly affirm to be wanting.
Side 234 - Heav'n before, Shrinks to her second cause, and is no more. Physic of Metaphysic begs defence, And Metaphysic calls for aid on Sense! See Mystery to Mathematics fly! In vain! they gaze, turn giddy, rave, and die, Religion blushing veils her sacred fires, And unawares Morality expires.
Side 234 - Before her, fancy's gilded clouds decay, And all its varying rainbows die away. Wit shoots in vain its momentary fires, The meteor drops, and in a flash expires. As one by one, at dread Medea's strain, The sick'ning stars fade off th' ethereal plain; As Argus
Side 36 - Pythagoreans, from the contrasts which number suggests, collected ten principles, — Limited and Unlimited, Odd and Even, One and Many, Right and Left, Male and Female, Rest and Motion, Straight and Curved, Light and Darkness, Good and Evil, Square and Oblong. We shall see hereafter, that Aristotle himself deduced the doctrine of four elements, and other dogmas, by oppositions of the same kind.
Side 253 - It is not through ignorance of the things admired by them, but through contempt of their useless labour, that we think little of these matters, turning our souls to the exercise of better things.
Side 410 - And in like manner, when a ray of light falls upon the surface of any pellucid body, and is there refracted or reflected, may not waves of vibrations, or tremors, be thereby excited in the refracting or reflecting medium at the point of incidence...
Side 511 - This index of refraction is still more materially affected when a body passes from the solid to the liquid, or from the liquid to the gaseous condition...
Side 40 - Aristotle, in a passage already cited, "decides that there is no void on such arguments as this : in a void there could be no difference of up and down; for as in nothing there are no differences, so there are none in a privation or negation; but a void is merely a privation or negation...

Om forfatteren (1837)

Born the son of a builder in Lancaster, England, William Whewell soon revealed his intellectual gifts, which opened the doors to an education at Trinity College, Cambridge University. Whewell is remembered chiefly for having been an extraordinary polymath. His earliest studies were in mathematics, with his first publications being two very successful textbooks on mechanics. In 1826 he was ordained a priest and two years later became professor of mineralogy at Trinity. In a few short years he revolutionized British crystallography with the introduction of a new system of nomenclature and taxonomy. At the same time he was writing a work on the architecture of German churches; he soon resigned the professorship to continue his architectural studies. Whewell next turned to astronomy, natural theology, and a mathematical study of the tides. In 1837 he published his History of the Inductive Sciences, which served as the foundation for his magnum opus, The Philosophy of the Inductive Sciences (1840). This work is strikingly modern in its insistence that the philosophy of science be sensitive to the history of science, but Whewell's Kantianism and the religious setting of his philosophy of science may strike the modern reader as somewhat anachronistic. Whewell's later works included a book arguing for the likelihood of extraterrestial life, translations of Plato (see also Vol. 3) and of various poets, and several works on moral philosophy, most notably the Elements of Morality Including Polity (1845). In 1838 he became professor of moral philosophy at Trinity College. He soon resigned his second professorship and in 1841 was made master of Trinity.

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