The Popular Religion and Folk-lore of Northern India, Bind 2A. Constable & Company, 1896 |
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Side 8
... kind is gained by a process identical with the immature reasoning that underlies what is called sympathetic magic . " This may possibly be one explanation of the practice among Chamârs and other low castes in Northern India , when at ...
... kind is gained by a process identical with the immature reasoning that underlies what is called sympathetic magic . " This may possibly be one explanation of the practice among Chamârs and other low castes in Northern India , when at ...
Side 18
... kind that , as long as it is upon a person's neck , hunger , thirst , and death cannot harm him . ' It is of jewels that the lamps which light fairy - land are made . Many of the precious stones have tales and qualities of their own ...
... kind that , as long as it is upon a person's neck , hunger , thirst , and death cannot harm him . ' It is of jewels that the lamps which light fairy - land are made . Many of the precious stones have tales and qualities of their own ...
Side 27
... kind , and especially in magic , when it is thrown over the head of the person whom the magician wishes to bring under his control . " BARLEY . Barley , another sacred grain , is rubbed over the corpse of a Hindu and sprinkled on the ...
... kind , and especially in magic , when it is thrown over the head of the person whom the magician wishes to bring under his control . " BARLEY . Barley , another sacred grain , is rubbed over the corpse of a Hindu and sprinkled on the ...
Side 28
... kind . Hence it is used in the funeral rites , and in form of Tilanjalî or a handful mixed with water is one of the offerings to the sainted dead , and made up in the form of a cow , called Tiladhenu , it is presented to Brâhmans ...
... kind . Hence it is used in the funeral rites , and in form of Tilanjalî or a handful mixed with water is one of the offerings to the sainted dead , and made up in the form of a cow , called Tiladhenu , it is presented to Brâhmans ...
Side 30
... kind in the general category of devices to repel evil spirits . Among purely sectarial marks we have the forehead mark of the Saivas , composed of three curved lines like a half - moon , to which is added a round mark on the nose ; it ...
... kind in the general category of devices to repel evil spirits . Among purely sectarial marks we have the forehead mark of the Saivas , composed of three curved lines like a half - moon , to which is added a round mark on the nose ; it ...
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Almindelige termer og sætninger
animal appears ashes Baiga bamboo believed Bengal bird blood Bombay Brâhman bride bridegroom Campbell cattle ceremony charm child connected corpse custom Dalton dead deity demon Demonology Descriptive Ethnology Devak Drâvidian Etruscan Etruscan Roman Remains Evil Eye evil spirits festival fetish fire Folk-lore folk-tales Frazer Gazetteer ghost girl godling Golden Bough Gonds grain hair Hindu horse human sacrifice idea Indra jungle Kashmîr Katha Sarit Sâgara Kharwârs killed king Krishna Kunbis Lady Wilde legend Lorik magic marriage married Mathura milk Mirzapur mystic Nâga Nepâl night Nîm North Indian Notes Northern India Notes and Queries offering omen Oudh Panjâb Notes plants Popular priest primitive Purâna races Râja Râjputs rice rite round sacred Santâls scare serpent Settlement Report shrine snake Somadeva stone supposed Tawney temple tiger totem tree turmeric Tylor village Vishnu witch woman women worship Yaksha
Henvisninger til denne bog
Animism: Or, Thought Currents of Primitive Peoples George William Gilmore Ingen forhåndsvisning - 1919 |