"Sisters and brothers, little maid, How many may you be?" "How many? Seven in all," she said, And wondering looked at me. "And where are they? I pray you tell." And two of us at Conway dwell, "Two of us in the churchyard lie, Dwell near them, with my mother." "You say that two at Conway dwell, Yet ye are seven! I pray you tell, Then did the little maid reply, "You run about, my little maid, If two are in the churchyard laid, "Their graves are green, they may be seen," The little maid replied, "Twelve steps or more from my mother's door, And they are side by side. "My stockings there I often knit, "And often after sunset, sir, And eat my supper there. "The first that died was little Jane; "So in the churchyard she was laid; Together round her grave we played — "And when the ground was white with snow, My brother John was forced to go- "How many are you then," said I, "If they two are in heaven?" The little maiden did reply, "O master! we are seven." "But they are dead; those two are dead! 300. CRITICISM OF POL гRY. With the young of both sexes, poetry is, like love, a passion; but, for much the greater part of those who have been proud of its power over their minds, a necessity soon arises of breaking the pleasing bondage; or it relaxes of itself; the thoughts being occupied in domestic cares, or the time engrossed by business. Poetry then becomes only an occasional recreation; while to those whose existence passes away in a course of fashionable pleasure, it is a species of luxurious amusement. In middle and declining age, a scattered number of serious persons resort to poetry, as to religion, for a protection against the pressure of trivial employments, and as a consolation for the afflictions of life. And, lastly, there are many, who, having been enamoured of this art in their youth, have found leisure, after youth was spent, to cultivate general literature, in which poetry has continued to be comprehended as a study. Into the above classes the readers of poetry may be divided; critics abound in them all; but from the last only can opinions be collected. of absolute value, and worthy to be depended upon, as prophetic of the destiny of a new work. The young, who in nothing can escape delusion, are especially subject to it in their intercourse with poetry. The cause, not so obvious as the fact is unquestionable, is the same as that from which erroneous judgments in this art, in the minds of men of all ages, chiefly proceed; but upon youth it operates with peculiar force. The appropriate business of poetry (which, nevertheless, if genuine, is as permanent as pure science), her appropriate employment, her privilege and her duty, is to treat of things not as they are, but as they appear; not as they exist in themselves, but as they seem to exist to the senses and to the passions. What a world of delusion does this acknowledged principle prepare for the inexperienced! what temptations to go astray are here held forth for them whose thoughts have been little disciplined by the understanding, and whose feelings revolt from the sway of reason! When a juvenile reader is in the height of his rapture with some vicious passage, should experience throw in doubts, or common sense suggest suspicions, a lurking consciousness that the realities of the Muse are but shows, and that her liveliest excitements are raised by transient shocks of conflicting feeling and successive assemblages of contradictory thoughts is ever at hand to justify extravagance, and to sanction absurdity. But, it may be asked, as these illusions are unavoidable, and, no doubt, eminently useful to the mind as a process, what good can be gained by making observations, the tendency of which is to diminish the confidence of youth in its feelings, and thus to abridge its innocent and even profitable pleasures? The reproach implied in the question could not be warded off, if youth were incapable of being delighted with what is truly excellent; or, if these errors always terminated of themselves in due season. But, with the majority, though their force be abated, they continue through life. Moreover, the fire of youth is too vivacious an element to be extinguished or damped by a philosophical remark; and, while there is no danger that what has been said will be injurious or painful to the ardent and the confident, it may prove beneficial to those who, being enthusiastic, are, at the same time, modest and ingenuous. The intimation may unite with their own misgivings to regulate their sensibility, and to bring in, sooner than it would otherwise have arrived, a inore discreet and sound judgment. If it should excite wonder that men of ability, in later life, whose understandings have been rendered acute by practice in affairs, should be so easily and so far imposed upon when they happen to take up a new work in verse, this appears to be the cause— that, having discontinued their attention to poetry, whatever progress may have been made in other departments of knowledge, they have not, as to this art, advanced in true discernment beyond the age of youth. If, then, a new poem falls in their way, whose attractions are of that kind which would have enraptured them during the heat of youth, the judgment not being improved to a degree that they shall be disgusted, they are dazzled; and prize and cherish the faults for having had power to make the present time vanish before them, and to throw the mind back, as by enchantment, into the happiest season of life. As they read, powers seem to be revived, passions are regenerated, and pleasures restored. The book was probably taken up after an escape from the burden of business, and with a wish to forget the world, and all its vexations and anxieties. Having obtained this wish, and so much more, it is natural that they should make report as they have felt. If men of mature age, through want of practice, be thus easily beguiled into admiration of absurdities, extravagances, and misplaced ornaments, thinking it proper that their understandings should enjoy a holiday, while they are unbending their minds with verse, it may be expected that such readers will resemble their former selves also in strength of prejudice, and an inaptitude to be moved by the unostentatious beauties of a pure style. In the higher poetry, an enlightened critic chiefly looks for a reflection of the wisdom of the heart and the grandeur of the imagination. Wherever these appear, simplicity accompanies them; magnificence herself, when legitimate, depending upon a simplicity of her own, to regulate her ornaments. But it is a well-known property of human nature, that our estimates are ever governed by comparisons, of which we are conscious with various degrees of distinctness. Is it not, then, inevitable (confining these observations to the effects of style merely) that an eye, accustomed to the glaring hues of diction by which such readers are caught and excited, will for the most part be rather repelled than attracted by an original work, the coloring of which is disposed according to a pure and refined scheme of harmony? It is in the fine arts as in the affairs of life no man can serve (i. e. obey with zeal and fidelity) two masters. SAMUEL TAYLOR COLERIDGE. 1772-1834. (Manual, pp. 425-427.) 301. GENEVIEVE. Maid of my Love, sweet Genevieve! .In Beauty's light you glide along: Your eye is like the star of eve, And sweet your Voice, as Seraph's song. When sinking low the Sufferer wan That rises graceful o'er the wave, I've seen your breast with pity heave, And therefore love I you, sweet Genevieve! 302. HYMN BEFORE SUNRISE IN THE VALE OF CHAMOUNI. Hast thou a charm to stay the morning star The Arve and Arveiron at thy base Rave ceaselessly; but thou, most awful form! O dread and silent mount! I gazed upon thee, Till thou, still present to the bodily sense, Didst vanish from my thought: entranced in prayer, Yet, like some sweet beguiling melody, So sweet, we know not we are listening to it, Thou, the mean while, wast blending with my thought, As in her natural form, swelled vast to heaven. Awake, my soul! not only passive praise Thou first and chief, sole Sovran of the Vale! Or when they climb the sky or when they sink: |