The History of Magic, Bind 1H.G. Bohn, 1854 - 454 sider The term 'magic' is very widely defined in this monumental study (it included the visions of Joan of Arc, for example) but the result is a fascinating compendium of abiding interest to followers of the unusual and bizarre. |
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Side iv
... theories of science less than the regularity of ever recurring phe- nomena . The author builds , like St. Ambrosius , more on fixed laws of nature than on theories floating to the winds , _ " Validius est naturæ testimonium , quam ...
... theories of science less than the regularity of ever recurring phe- nomena . The author builds , like St. Ambrosius , more on fixed laws of nature than on theories floating to the winds , _ " Validius est naturæ testimonium , quam ...
Side 3
... theory , which , with the Cabbalah , became the principal source from which the theosophic and theurgic teachings ... theories of spiritual apparitions , and the transition of demons into the human body , take their rise in the ...
... theory , which , with the Cabbalah , became the principal source from which the theosophic and theurgic teachings ... theories of spiritual apparitions , and the transition of demons into the human body , take their rise in the ...
Side 4
... theory , in the Platonic Mythos of Timæus , and that no tradition reaches any higher . According to him , the germ of the New Platonic theory , of the Cabbalah , of Theosophy and Magic , even down to the time of Mesmer and his adherents ...
... theory , in the Platonic Mythos of Timæus , and that no tradition reaches any higher . According to him , the germ of the New Platonic theory , of the Cabbalah , of Theosophy and Magic , even down to the time of Mesmer and his adherents ...
Side 6
... theory , and to make it agreeable both to probability and popular belief . Just as little need we look for the source of magic to the new Platonic philosophies , which derived the ideas of the macrocosm and the microcosm from Plato's ...
... theory , and to make it agreeable both to probability and popular belief . Just as little need we look for the source of magic to the new Platonic philosophies , which derived the ideas of the macrocosm and the microcosm from Plato's ...
Side 24
... theory ; according to him the activity of the senses arises from a participation in the surrounding ( Epixov ) celestial ether . The difference between sleeping and waking , he says , is that in the latter the divine portion is drawn in ...
... theory ; according to him the activity of the senses arises from a participation in the surrounding ( Epixov ) celestial ether . The difference between sleeping and waking , he says , is that in the latter the divine portion is drawn in ...
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Almindelige termer og sætninger
according ages ancient animals Apollo appears Aristotle Balaam believed body Brahmins Cabbalah called Christ Christian Cicero clairvoyance common cured dæmons death demons diseases divine Dodona Dodonian dreams earth ecstasy ecstatic Edition Egypt Egyptian endeavours Engravings Epidaurus Esculapius especially everything evil existence eyes faith future gods Greeks hand healed heathen heaven Herodotus Hesiod higher holy human Iamblichus imagination India influence inspiration king knowledge light living Lord magic magnetic manner means mind miracles Moses mysteries nations nature numerous oracles origin Osiris outward Pausanias peculiar Peliades perceive perfect persons phenomena philosophy Plato Plutarch Portrait possessed prayer priests produced prophecy prophets Pythagoras Pythia regarded religion religious remarkable revealed sacred says seer senses Serapis Sibylline books Sibyls sick similar sleep somnambulism soothsaying sorcery soul spirit Strabo supernatural symbols temple thee things thou tion Translated true truth Tumah universal unto various visions vols whole words Zoroaster
Populære passager
Side 310 - And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, and saying ; Lord, my servant lieth at home sick of the palsy, grievously tormented.
Side 316 - And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple ; who seeing Peter and John about to go into the temple asked an alms.
Side 288 - I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
Side 179 - And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah. It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and Satyrs shall dance there.
Side 110 - And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou earnest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
Side 310 - And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Side 110 - And he took him aside from the multitude and put his fingers into his ears, and he spit, and touched his tongue, and looking up to heaven he sighed, and saith unto him, "Ephphatha,
Side 317 - Solomon's porch ; and of the rest durst no man join himself to them. But the people magnified them ; and believers were the more added to the Lord, multitudes both of men and women ; insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
Side 292 - And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
Side 17 - And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the Lord thy God hath divided unto all nations under the whole heaven.