Women's men, or beaux, how to be em-
ployed, iv. 61.

Wonder, produces reflection, iv. 189.
Wood, Mr., v. 337; letters to, 345.
Woodstock Park, a famous echo in, i. 57.
Woollen cloths, British trade in the Ne-
therlands improved, v. 571.

Woollen manufacture, the strength of
Britain, iv. 344.

Words, well chosen, their force on the
imagination, iii. 413; finely chosen, to
introduce a happy quotation from Solo-
mon, v. 37, note.

Words of command in the fan exercise, ii.
428.

Words ending in ed and eth how altered

in our language, ii. 497.

"Work if I had it," a strange cry for a
corn-cutter, iii. 152.

Wormwood, Will., his character, iv. 335.
World, the present, a nursery for the
next, ii. 445.

Worship, a title given to magistrates, iii.
99; evening, in Paradise, 230; reli-
gious, the first origin of the drama, 384.
Worsley, Mr., letter to, v. 522.
Wortley, Mr., his invitations to Addison,
v. 401-404; letters to, 401, 403.
Wotton, Sir Henry, his remark on one
who lied for the good of his country, iv.
461.

Would be, Lady Betty, accuses Ursula
Goodenough in the Court of Honour,
ii. 212.

Would, used instead of should, iii. 451,
note.

Wren, Bp., his peripatetic operations
while a prisoner in the Tower, v. 735.
Wrestlers, the Two, a piece of sculpture
at Florence, i. 500.

Writer, how he should perfect his imagin-
ation, iii. 416.

Writers, immoral, of great talents, ene-
mies of mankind, iii. 17; Romish notion
of their punishment in purgatory, ib.;
some of them stars of light, others of
darkness, iv. 133; it is but justice to
great writers to distinguish between
their hasty and deliberate composi-
tions, 396, note; good and bad, receive
great satisfaction from the prospects of
futurity, v. 45; those who would live
should treat on subjects of general con-
cern, 101, note.

Writing, in concert, an absurd practice
in men of wit, ii. 10, note; of every
kind, has a style of its own, iii. 392,
note; of two kinds, in the Spectator,
497; a provocation to the envious and
an affront to the ignorant, v. 45, a
benefit to mankind, 47.

Wyche, Mr., v. 339; letters to, 339, 345.
Wycherley, pamphlet respecting, v. 700,
and note.

Wyndham, Sir William, chancellor of the
exchequer, his proposal to reduce the
queen's expenses, v. 647, 648; his sen-
timents on the Secret Committee's Re-
port, 659.

X, a cabalistical signature to the Specta-
tor, iii. 103, 104; the signature of Eus-
tace Budgell in the Spectator, v. 679.
Xantippe, a modern one, her treatment of
her husband, iii. 506.

Xenophanes, his reply on being reproach-
ed as timorous, iii. 471.

Xenophon, his station in the temple of
Fame, ii. 14; celebrates good-nature in
the life of his imaginary prince, iii. 19.
Xerxes, why he wept over his army, ii. 27.

Y, preceding a vowel, often cut off in
Milton's verse, iii. 194.

Yalden, Rev. Dr. Thomas, v. 320; notices
of, ib., note.

Yaratilda and Marraton, a visionary tale,
ii. 330; their meeting, 338.
Yawning-match, described, iii. 41.
Yeoman, character of one, ii. 465.
York and Lancaster, many examples of
severity during the disputes of those
houses, v. 90.

Yorke, Philip, Earl of Hardwicke, his
praise of Addison's "Remarks on Italy,"
v. 733.

Young, Dr., his verses to the author of
Cato, i. 163; his remarks on Tickell's
Translation of Homer, v. 702; his cri-
ticism on Cato, 721.

Young, Dr. Margery, alias John, some ac-
count of, ii. 169.

Young, R., translator of Major Pack's
Essay on the Roman Elegiac Poets, v.
599, note.

Young gentleman, account of one, spoiled
by maternal indulgence, ii. 467.
Young men of fortune and quality, prone
to dissipation, iv. 210; examples pro-
posed to them, 211.

Young woman, judged by Rhadamanthus,
iv. 299, 300.

Younger brothers in great families, modes
of disposing of them, ii. 429.
Youth, cautioned to preserve their noses,
ii. 217.

Yvoire, a port on the lake of Geneva for
the duke of Savoy's galleys, i. 510.

Zamolxes, a servant of Pythagoras, emi-
nent in the list of his disciples, iv. 321.
Zeal, party, in females to be avoided, ii.
341; in a public cause, injurious to
virtue, 447; renders honest minds un-
charitable, ib.; men apt to deceive
themselves in it, iii. 51; distinction be-
tween true and false, 51, 52; in athe-
ists and infidels, 53; intemperate, its
evil tendency, 378; how represented in
the Highlander's Vision, iv. 497; in fe-