Stealing a Gift: Kierkegaard's Pseudonyms and the BibleFordham Univ Press, 2004 - 206 sider This book studies the use of biblical quotations in Kierkegaard's pseudonymous works, as well as Kierkegaard's hermeneutical methods in general. Kierkegaard's mode of writing in these works--indeed, the very method of indirect communication--consists in a certain appropriation of the Bible. Kierkegaard thus becomes God's "plagiarist," repeating the Bible by reinscribing it into his own texts, where it becomes a part of his philosophical discourse and relates to most of his conceptual constructions. The Bible might also be called a gift, but a gift that does not belong to Kierkegaard, one he merely passes along to his reader. The invisible omnipresence of God's Word in the pseudonymous works, as opposed to the signed ones, forces us to revisit the entire distinction between the religious and the aesthetic. |
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... suggest that in Kierkegaard's pseudonymous writings the two meet in a particularly fruitful and challenging way . Although Kierkegaard's philosophical vision was one of the chief inspirations for the " existential hermeneutics " that ...
... suggests that it is possible to relate to God only through becoming contemporary with God's Word by repeating the Bible and internalizing it in a spiral movement of " deviations . " 3 Imitatio Christi begins for Kierkegaard with ...
... suggest two very different ways of historical mediation ; " They may be described as reconstruc- tion and integration ... suggests a fundamental shift insofar as , according to him , the task of hermeneutics is to under- stand not only ...
... suggests that Husserl's " anticipatory " theory of constitution is an essential ingredient in Heidegger's " hermeneutic . " 18 In Husserl's phenomenology , the intentional object is always something inter- preted . Husserl " takes ...
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