of Cook's men having insulted a chief's wife, he was ordered to be flogged in their presence. The Indians saw him stripped and tied up to the rigging with a fixed attention, waiting in silent suspense for the event; but as soon as the first stroke was given, they interfered with great agitation, earnestly entreating that the rest of the punishment might be remitted; and when they found they were unable to prevail, they gave vent to their pity by tears. 'But their tears,' as Cook observes, like those of children, were always ready to express any passion that was strongly excited, and like those of children, they also appeared to be forgotten as soon as shed,' And he instances this by the following incident:-Mr. Banks seeing a young woman in great affliction, the tears streaming from her eyes, inquired earnestly the cause; but instead of answering, she took from under her garment a shark's tooth, and struck it six or seven times into her head with great force; a profusion of blood followed, and disregarding his inquiries, she continued to talk loud in a melancholy tone, while those around were laughing and talking without taking the least notice of her distress. The bleeding having ceased, she looked up with a smile, and collecting the pieces of cloth which she had used to stanch the blood, threw them into the sea; then plunging into the river, and washing her whole body, she returned to the tents with the same gaiety and cheerfulness as if nothing had happened, The same thing occurred in the case of a chief, who had given great offence to Mr. Banks, when he and all his followers were overwhelmed with grief

and dejection; but one of his women, having struck a shark's tooth into her head several times, till it was covered with blood, the scene was immediately changed, and laughing and good humour took place. Wallis witnessed the same kind of conduct. This, therefore, and the tears, are probably considered a sort of expiation or doing penance for a fault.

But the sorrows of these simple and artless people are transient. Cook justly observes, that what they feel they have never been taught either to disguise or suppress; and having no habits of thinking, which perpetually recall the past and anticipate the future, they are affected by all the changes of the passing hour, and reflect the colour of the time, however frequently it may vary. They grieve for the death of a relation, and place the body on a stage erected on piles and covered with a roof of thatch, for they never bury the dead, and never approach one of these morais without great solemnity; but theirs is no lasting grief.

An old woman having died, Mr. Banks, whose pursuit was knowledge of every kind, and to gain it made himself one of the people, requested he might attend the ceremony and witness all the mysteries of the solemnity of depositing the body in the morai. The request was complied with, but on no other condition than his taking a part in it. This was just what he wished. In the evening he repaired to the house of mourning, where he was received by the daughter of the deceased and several others, among whom was a boy about fourteen years old. One of the chiefs of the dis

trict was the principal mourner, wearing a fantastical dress. Mr. Banks was stripped entirely of his European clothes, and a small piece of cloth was tied round his middle. His face and body were then smeared with charcoal and water, as low as the shoulders, till they were as black as those of a negro: the same operation was performed on the rest, among whom were some women, who were reduced to a state as near to nakedness as himself; the boy was blacked all over, after which the procession set forward, the chief mourner having mumbled something like a prayer over the body. It is the custom of the Indians to fly from these processions with the utmost precipitation. On the present occasion several large bodies of the natives were put to flight, all the houses were deserted, and not a Otaheitan was to be seen. The body being deposited on the stage, the mourners were dismissed to wash themselves in the river, and to resume their customary dresses and their usual gaiety.

They are, however, so jealous of any one approaching these abodes of the dead, that one of Cook's party, happening one day to pull a flower from a tree which grew in one of these sepulchral inclosures, was struck by a native who saw it, and came suddenly behind him. The morai of Oberea was a pile of stone-work raised pyramidically, two hundred and sixty-seven feet long, eighty-seven feet wide, and forty-four feet high, terminating in a ridge like the roof of a house, and ascended by steps of white coral stone neatly squared and polished, some of them not less than three feet and a half by two feet and

a half. Such a structure, observes Cook, raised without the assistance of iron tools, or mortar to join them, struck us with astonishment, as a work of considerable skill and incredible labour.

On the same principle of making himself acquainted with every novelty that presented itself, Captain Cook states that Mr. Banks saw the operation of tattooing performed upon the back of a girl about thirteen years old. The instrument used upon this occasion had thirty teeth, and every stroke, of which at least a hundred were made in a minute, drew an ichor or serum a little tinged with blood. The girl bore it with most stoical resolution for about a quarter of an hour; but the pain of so many hundred punctures as she had received in that time then became intolerable: she first complained in murmurs, then wept, and at last burst into loud lamentations, earnestly imploring the operator to desist. He was however inexorable; and when she began to struggle, she was held down by two women, who sometimes soothed and sometimes chid her, and now and then, when she was most unruly, gave her a smart blow. Mr. Banks stayed in the neighbouring house an hour, and the operation was not over when he went away.'

The sufferings of this young lady did not however deter the late President of the Royal Society from undergoing the operation on his own person.

The skill and labour which the Otaheitans bestow on their large double boats is not less wonderful than their stone morais, from the felling of the tree and splitting it into plank, to the minutest carved ornaments that decorate the head and the

stern. The whole operation is performed without the use of any metallic instrument. 'To fabricate one of their principal vessels with their tools is,' says Cook, as great a work as to build a British man of war with ours.' The fighting boats are sometimes more than seventy feet long, but not above three broad; but they are fastened in pairs, side by side, at the distance of about three feet; the head and stern rise in a semicircular form, the latter to the height of seventeen or eighteen feet. To build these boats, and the smaller kinds of canoes;-to build their houses, and finish the slight furniture they contain ;-to fell, cleave, carve, and polish timber for various purposes;and, in short, for every conversion of woodthe tools they make use of are the following: an adze of stone; a chissel or gouge of bone, generally that of a man's arm between the wrist and elbow; a rasp of coral; and the skin of a sting-ray, with coral sand as a file or polisher.

The persons of the Otaheitan men are in general tall, strong, well-limbed and finely shaped; equal in size to the largest of Europeans. The women of superior rank are also above the middle stature of Europeans, but the inferior class are rather below it. The complexion of the former class is that which we call a brunette, and the skin is most delicately smooth and soft. The shape of the face is comely, the cheek bones are not high, neither are the eyes hollow, nor the brow prominent; the nose is a little, but not much, flattened; but their eyes, and more particularly those of the women, are full of expression, sometimes sparkling with fire, and some