The Chief End of ManGood Press, 24. dec. 2019 - 258 sider "The Chief End of Man" by George Spring Merriam argues that religion must develop away from superstition and supernaturalism and embrace tolerance and rationalism. It shows how Christianity developed from its Jewish and Classical roots into the anti-rational dogma of the Middle Ages, and how the promise of the Reformation was never really delivered. Though this book was written many years ago, people will be surprised to learn how relevant it is to today's world. |
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... MAN. Table of Contents PROLOGUE It sometimes happens that a man is confronted by a perplexing crisis, before which he is quite at a loss how to direct his course. His familiar rules and habits seem to fail him, and his perplexity ...
... MAN. Table of Contents PROLOGUE It sometimes happens that a man is confronted by a perplexing crisis, before which he is quite at a loss how to direct his course. His familiar rules and habits seem to fail him, and his perplexity ...
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... man, nor survey the prehistoric man; nor will we turn aside to the religions of Egypt, Arabia, and the East; and we can but lightly glance at the early Teutonic people from whom we are descended after the flesh. It will sufficiently ...
... man, nor survey the prehistoric man; nor will we turn aside to the religions of Egypt, Arabia, and the East; and we can but lightly glance at the early Teutonic people from whom we are descended after the flesh. It will sufficiently ...
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... man, in living or dying." The life of Jesus and the story of Christianity are most fully understood when life's experience has brought the Mount of Vision and the Garden of Gethsemane, the cross and passion, the resurrection, and the ...
... man, in living or dying." The life of Jesus and the story of Christianity are most fully understood when life's experience has brought the Mount of Vision and the Garden of Gethsemane, the cross and passion, the resurrection, and the ...
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... man. Sophocles sees human life in its depth of suffering and height of achievement. He views mingled spectacle with profound reverence, sure that through it all is working some divine power. Goodness is dear to the gods, wickedness is ...
... man. Sophocles sees human life in its depth of suffering and height of achievement. He views mingled spectacle with profound reverence, sure that through it all is working some divine power. Goodness is dear to the gods, wickedness is ...
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... man reverts from the problem of the universe to the problem of the soul. The beauty of the Greek world has faded, the stern Roman world has trained its best spirits to live with resolute self- mastery. The mythologic gods are no longer ...
... man reverts from the problem of the universe to the problem of the soul. The beauty of the Greek world has faded, the stern Roman world has trained its best spirits to live with resolute self- mastery. The mythologic gods are no longer ...
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aspiration beauty belief blended book of Daniel book of Job celestial centuries character chastity child Christ Christianity church comes comfort consciousness courage creed death Deity disciples divine divine grace earth elements Emerson emotion Epictetus ethical evil experience faith father feeling fidelity forces Francis Cook George Eliot give glad gospel happiness heart heaven Hebrew hell higher highest holy hope human idea ideal Iliad imagination immortality inspiration intellectual interpretation Jesus Jewish Judaism knowledge living Lord Lucretius man's mankind mind moral nature noble Old Testament passion Paul peace perfect philosophy Plato present prophets Protestantism pure Puritan purity reality religion religious seems sense Shakspere social society Socrates sorrow soul spiritual Stoic Stoicism story struggle sublime supernatural supreme sympathy tenderness Testament thee things thou thought touch true truth universe Victor Hirtzler victory virtue vision voice whole word worship Xenophon