Practical Theology for Black Churches: Bridging Black Theology and African American Folk Religion

Forsideomslag
Westminster John Knox Press, 1. jan. 2002 - 150 sider

The rift between black theology, with its social and political concerns, and black churches, with their emphases on pastoral care and piety, has been growing. Here, Dale Andrews offers a way to bridge this gap by redefining the paradigm of church as "refuge" in terms of a faith identity that brings together a concern for liberation with a pastoral focus on spirituality. This faith identity emerges from dominant biblical themes that shape preaching and pastoral care.

Andrews' insightful analysis of the gulf between black churches and black theology reveals the invasive influence of individualism in black religious life as well as the shared values for social change and care of the soul. Notably, it is this influence of individualism that has disrupted communal solidarity and brought about the neglect of liberation ethics within black church life. This practical theology will contribute greatly towards renewing the pastoral and prophetic ministry of black religious life.

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Udvalgte sider

Indhold

EARLY AFRICAN AMERICAN FOLK RELIGION
12
SHAPING ECCLESIOLOGY IN BLACK CHURCHES
31
READDRESSING BLACK THEOLOGY
51
THE CONVERGENCE OF AMERICAN
67
REMODELING BLACK ECCLESIOLOGY
89
PROPHETIC BLACK THEOLOGY IN COVENANT
106
Covenantal Theology Prophetic Inspiration and Black Churches
112
Prophetic Practical Theology
122
Conclusion
129
2212
137
Name Index
141
Copyright

Almindelige termer og sætninger

Populære passager

Side 71 - The sense of ego identity, then, is the accrued confidence that the inner sameness and continuity prepared in the past are matched by the sameness and continuity of one's meaning for others
Side 60 - Peter L. Berger, The Sacred Canopy: Elements of a Sociological Theory of Religion (Garden City, NY: Doubleday, 1967).
Side 90 - As we begin with revelation only because we are forced to do so by our limited standpoint in history and faith so we can proceed only by stating in simple, confessional form what has happened to us in our community, how we came to believe, how we reason about things and what we see from our point of view.
Side 18 - Eugene D. Genovese, Roll, Jordan, Roll: The World the Slaves Made (New York: Random House, 1974); Herbert Gutman, The Black Family in Slavery and Freedom, 1750-1925 (New York: Random House, 1976); and Lawrence W.
Side 49 - Donald G. Mathews, Religion in the Old South (Chicago: University of Chicago Press, 1977); A. Gregory Schneider, The Way of the Cross Leads Home: The Domestication of Early American Methodism (Bloomington: Indiana University Press, 1993); Albert J. Raboteau, Slave Religion: The "Invisible Institution" in the Antebellum South (New York: Oxford University Press, 1978).
Side 57 - Feminist Studies/Critical Studies: Issues, Terms, and Contexts," in Feminist Studies/Critical Studies, ed. Teresa de Lauretis (Bloomington: Indiana University Press, 1986), 1-19; bell hooks, Yearning: Race, Gender and Cultural Politics (Boston: South End Press, 1990); Trinh T.
Side 23 - helping acts, done by representative Christian persons, directed toward the healing, sustaining, guiding, and reconciling of troubled persons whose troubles arise in the context of ultimate meanings and concerns.

Om forfatteren (2002)

Dale P. Andrews is Distinguished Professor of Homiletics, Social Justice, and Practical Theology at Vanderbilt Divinity School. He is a past president of the Academy of Homiletics and the author of Practical Theology for Black Churches, among other works.

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