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action ancient appear authority beautiful become believe better Bible body called cause character Christ Christianity Church claim cloth comes conception Deity denies depend divine doctrine doubt duty earth element et seq eternal evil existence fact faculties faith Father fear feel follows gives God's Gods hand heart Heaven holy human Idea Infinite influence inspiration Jesus less light limited living look man's mankind matter means mind miracles moral Moses nature never object opinion pass perfect philosophy popular present priests prophets prove question race Reason relation Religion religious religious sentiment rest revelation Scripture seems sense soul speak spirit tell Testament theology things thinks thought tion true truth ubi sup universal wants worship writers
Side 368 - The stationariness of religion; the assumption that the age of inspiration is past, that the Bible is closed; the fear of degrading the character of Jesus by representing him as a man; indicate with sufficient clearness the falsehood of our theology. It is the office of a true teacher to show us that God is, not was; that He speaketh, not spake.
Side 368 - And what greater calamity can fall upon a nation than the loss of worship ? Then all things go to decay. Genius leaves the temple to haunt the senate or the market. Literature becomes frivolous. Science is cold. The eye of youth is not lighted by the hope of other worlds, and age is without honor. Society lives to trifles, and when men die we do not mention them.
Side 118 - Reason is natural revelation, whereby the eternal Father of light, and Fountain of all knowledge, communicates to mankind that portion of truth which he has laid within the reach of their natural faculties. Revelation is natural reason enlarged by a new set of discoveries, communicated by God immediately, which reason vouches the truth of, by the testimony and proofs it gives, that they come from God.
Side 83 - Phoebus-Apollo when the Sun rose or went down — yes, many a savage, his hands smeared all over with human sacrifice, shall come from the East and the West, and sit down in the Kingdom of God with Moses and Zoroaster, with Socrates and Jesus...
Side 134 - What was so fugitive! The thought of our past years in me doth breed Perpetual benediction: not indeed For that which is most worthy to be blest; Delight and liberty, the simple creed Of Childhood, whether busy or at rest, With new-fledged hope still fluttering in his breast...
Side 249 - For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
Side 219 - O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings ! and ye would not...
Side 20 - Johnson : and we know of no work in our language better suited to give a notion of the turn which German philosophy took after it abandoned the subjectivity of Kant and Fichte. The notion will, of course, be a faint one; but it is something to know the latitude and longitude of a mental position."— Examiner.
Side 20 - He has an intellect vehement, rugged, irresistible; crushing in pieces the hardest problems ; piercing into the most hidden combinations of things, and grasping the most distant: an imagination vague, sombre, splendid, or appalling; brooding over the abysses of Being ; wandering through Infinitude, and summoning before us, in its dim religious light, shapes of brilliancy, solemnity, or terror : a fancy of exuberance literally unexampled...
Side 252 - In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphim: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory.