On evidences of Christianity |
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Side 15
... doubts which may be felt by any fair and candid inquirer , who is sorrowfully and perhaps hopelessly struggling , un ... doubt by which it is disturbed . I can scarce conceive of any pos- sible mode of exerting the talents of a man or of ...
... doubts which may be felt by any fair and candid inquirer , who is sorrowfully and perhaps hopelessly struggling , un ... doubt by which it is disturbed . I can scarce conceive of any pos- sible mode of exerting the talents of a man or of ...
Side 29
... doubt whether ridicule , severity and re- proach , be legitimate weapons in a meek and de- fensive Christian . I am far , however , from think- ing that triumph is not justified by the excellence , of the cause we have to defend , or ...
... doubt whether ridicule , severity and re- proach , be legitimate weapons in a meek and de- fensive Christian . I am far , however , from think- ing that triumph is not justified by the excellence , of the cause we have to defend , or ...
Side 33
... doubt of the credibi- lity of the Gospel scheme of salvation . No course , therefore , would appear to be more useful or pru- dent than that which Mr. Hulse has so earnestly D recommended , of giving our principal diligence to guard the ...
... doubt of the credibi- lity of the Gospel scheme of salvation . No course , therefore , would appear to be more useful or pru- dent than that which Mr. Hulse has so earnestly D recommended , of giving our principal diligence to guard the ...
Side 39
... godliness . I feel considerable hesitation in mentioning the last observation I have to offer , as it implies a doubt at least of the wisdom of the provision to which it refers , and is one in which , as holding DISCOURSE II . 39.
... godliness . I feel considerable hesitation in mentioning the last observation I have to offer , as it implies a doubt at least of the wisdom of the provision to which it refers , and is one in which , as holding DISCOURSE II . 39.
Side 56
... doubts which the Baptist himself entertained , but was merely instituted for the satisfaction of his unbelieving followers , who might , perhaps , have so great a respect for their immediate Master , as to be unwilling to acknow- ledge ...
... doubts which the Baptist himself entertained , but was merely instituted for the satisfaction of his unbelieving followers , who might , perhaps , have so great a respect for their immediate Master , as to be unwilling to acknow- ledge ...
Almindelige termer og sætninger
Almighty amongst Apostles argument believe blessed called character Christ Church circumstances credibility death deceived declared Deist despised disciples DISCOURSE divine authority doctrines duty earth endeavour enemies error eternal Evangelists everlasting evidence evil fact faith Father favour fear fear and trembling feel fulfilled fulness Gentiles give glory God's godly Gospel grace hath heart Heaven heavenly holy honour hope Hulse Hulsean Lecturer human infidelity inquiry Jerusalem Jesus Jesus of Nazareth Jews JOHN HULSE Josephus judgment kingdom labour Lord mankind marriage ment mercy Messiah mighty mind miracles miracles of Jesus moral nature ness never Old Testament ourselves Pharisees pray prayer preaching precepts predictions proof prophecies prophet reason Redeemer regard religion righteousness salvation Saviour Scripture shew sincerity sins soul speak Spirit sufferings taught Testament testimony thee things thou thoughts tion trembling truth University of Cambridge unto whilst whole wisdom witness wonders words wrought
Populære passager
Side 244 - If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another ; because thou knewest not the time of thy visitation.
Side 196 - An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
Side 258 - Thou wilt say then, The branches were broken off, that I might be graffed in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear; for if God spared not the natural branches, take heed lest He also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness; otherwise thou also shalt be cut off.
Side 444 - we must all appear before the judgment seat of Christ, that every one may receive the things done in the body, according to that he hath done, whether it be good or bad.
Side 207 - Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 23 And blessed is he, whosoever shall not be offended in me.
Side xiii - If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven ; whereof I Paul am made a minister...
Side xii - Go and show John again those things which ye do hear and see :The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the Gospel preached to them : and blessed is he whosoever shall not be offended in me.
Side 241 - And they shall fall by the edge of -the sword, and shall be led away captive into all nations; and Jerusalem shall be trodden down of the -Gentiles, until the times of the Gentiles be fulfilled.
Side 236 - And they went, and found as he had said unto them : and they made ready the passover.
Side 236 - And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water ; follow him into the house where he entereth in.