On evidences of Christianity |
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Side 24
... Saviour and Redeemer , for the for- giveness of my sins , and a glorious immortality : And my body I commend to the grave , to be inter- red in such manner as I shall by a note under my hand , in writing , direct , and for want thereof ...
... Saviour and Redeemer , for the for- giveness of my sins , and a glorious immortality : And my body I commend to the grave , to be inter- red in such manner as I shall by a note under my hand , in writing , direct , and for want thereof ...
Side 37
... Saviour , and choose , when reviled , instead of being meekly silent , to revile again , how can we hope that God will give efficacy to those words of bitterness , which are so contrary both to the spirit and commandments of his will ...
... Saviour , and choose , when reviled , instead of being meekly silent , to revile again , how can we hope that God will give efficacy to those words of bitterness , which are so contrary both to the spirit and commandments of his will ...
Side 51
... Saviour of the world . If , in the last place , we would live wholly as Christians , we must believe wholly as Christians , and yield an unfeigned and unreserved assent to the truth and divinity of the whole of our religion . It would ...
... Saviour of the world . If , in the last place , we would live wholly as Christians , we must believe wholly as Christians , and yield an unfeigned and unreserved assent to the truth and divinity of the whole of our religion . It would ...
Side 53
... Saviour , possess , in contributing to the final result . To depth or novelty I prefer • The internal discipline of particular Colleges supplies this defect in the Cambridge system of education , but in the Public Examination for ...
... Saviour , possess , in contributing to the final result . To depth or novelty I prefer • The internal discipline of particular Colleges supplies this defect in the Cambridge system of education , but in the Public Examination for ...
Side 54
... Saviour's answer to the inquiry of John the Baptist , whether he was or was not the Messiah . " When John had heard in the prison the works of Christ , he sent two of his disciples , saying , Art thou he that should come , or do we look ...
... Saviour's answer to the inquiry of John the Baptist , whether he was or was not the Messiah . " When John had heard in the prison the works of Christ , he sent two of his disciples , saying , Art thou he that should come , or do we look ...
Almindelige termer og sætninger
Almighty amongst Apostles argument believe blessed called character Christ Church circumstances credibility death deceived declared Deist despised disciples DISCOURSE divine authority doctrines duty earth endeavour enemies error eternal Evangelists everlasting evidence evil fact faith Father favour fear fear and trembling feel fulfilled fulness Gentiles give glory God's godly Gospel grace hath heart Heaven heavenly holy honour hope Hulse Hulsean Lecturer human infidelity inquiry Jerusalem Jesus Jesus of Nazareth Jews JOHN HULSE Josephus judgment kingdom labour Lord mankind marriage ment mercy Messiah mighty mind miracles miracles of Jesus moral nature ness never Old Testament ourselves Pharisees pray prayer preaching precepts predictions proof prophecies prophet reason Redeemer regard religion righteousness salvation Saviour Scripture shew sincerity sins soul speak Spirit sufferings taught Testament testimony thee things thou thoughts tion trembling truth University of Cambridge unto whilst whole wisdom witness wonders words wrought
Populære passager
Side 244 - If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes. For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side, And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another ; because thou knewest not the time of thy visitation.
Side 196 - An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
Side 258 - Thou wilt say then, The branches were broken off, that I might be graffed in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear; for if God spared not the natural branches, take heed lest He also spare not thee. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness; otherwise thou also shalt be cut off.
Side 444 - we must all appear before the judgment seat of Christ, that every one may receive the things done in the body, according to that he hath done, whether it be good or bad.
Side 207 - Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached. 23 And blessed is he, whosoever shall not be offended in me.
Side xiii - If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven ; whereof I Paul am made a minister...
Side xii - Go and show John again those things which ye do hear and see :The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the Gospel preached to them : and blessed is he whosoever shall not be offended in me.
Side 241 - And they shall fall by the edge of -the sword, and shall be led away captive into all nations; and Jerusalem shall be trodden down of the -Gentiles, until the times of the Gentiles be fulfilled.
Side 236 - And they went, and found as he had said unto them : and they made ready the passover.
Side 236 - And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water ; follow him into the house where he entereth in.