The Genuine Works of Flavius Josephus: The Learned and Authentic Jewish Historian, and Celebrated Warrior ; to which are Prefixed, Three Dissertations, Bind 6David Huntington, 1815 |
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Accordingly accused affairs Agrippa Alexander Ananus Antipater Archelaus Aristobulus arms army assistance body brought Cæsar Cæsarea calamities called camp caught Cestius CHAP command courage danger darts dead death desert desired destroyed enemies esteemed father fear fell fight fled Florus footmen force furlongs Galilee gates gave Gischala gotten guards haste hath Hereupon Herod high-priests horsemen hundred Idumeans insomuch Jerusalem Jewish JEWISH WAR Jews John Josephus Jotapata Judea killed king king's kingdom laid lamentations legion liberty Manahem marched Mariamne Masada multitude nation Nero occasion Perea Pheroras plundered Ptolemais punishment rest revolt right hand robbers Romans Rome Salome Samaria Scythopolis seditious seized sent Sepphoris shewed side siege Simon slain slew soldiers souls stood swords Syria taken temple thee thing thou thought thousand threw Tiberias tion Titus took tower Varus Vespasian village Vitellius wall whole wicked zealots
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Side 96 - Eleazar, the son of Ananias the high priest, a very bold youth, who was at that time governor of the temple, persuaded those that officiated in the divine service to receive no gift or sacrifice for any foreigner. And this was the true beginning of our war with the Romans...
Side 222 - These things were a manifest indication that some destruction was coming upon men, when the system of the world was put into this disorder, and any one would guess that these wonders foreshewed some grand calamities that were coming.
Side 114 - It then happened that Cestius was not conscious either how the besieged despaired of success, nor how courageous the people were for him ; and so he recalled his soldiers from the place, and by despairing of any expectation of taking it, without having received any disgrace, he retired from the city, without any reason in the world.
Side 52 - These men are despisers of riches and so very communicative as raises our admiration. Nor is there anyone to be found among them who hath more than another; for it is a law among them that those who come to them must let what they have be common to the whole order...
Side 140 - As for what is withia the camp it is set apart for tents, but the outward circumference hath the resemblance to a wall, and is adorned with towers at equal distances, where between the towers stand the engines for throwing arrows, and darts, and for slinging stones, and where they lay all other engines that can annoy the enemy, all ready for their several operations. They also erect four gates, one at every side of the circumference...
Side 140 - Nor can their enemies easily surprise them with the suddenness of their incursions ; for as soon as they have marched into an enemy's land, they do not begin to fight till they have walled their camp about ; nor is the fence they raise rashly made or uneven ; nor do they all abide in it, nor do those that are in it take their places at random ; but if it happens that the ground is uneven, it is first levelled...
Side 243 - It was of old a most happy land, both for the fruits it bore and the riches of its cities, although it be now all burnt up. It is related how, for the impiety of its inhabitants, it was burnt by lightning; in consequence of which there are still the remainders of that divine fire, and the traces [or shadows] of the five cities are still to be seen, as well as the ashes growing in their fruits; which fruits have a color as if they were fit to be eaten, but if you pluck them with your hands, they dissolve...
Side 184 - ... expect in so diffuse a place as this is ; now when this water is kept in the open air, it is as cold as that snow which the country people are accustomed to make by night in summer.
Side 52 - Coponius, one of the equestrian order among the Romans, was sent as a procurator, having the power of (life and) death put into his hands by Caesar.
Side 225 - Nay, they proceeded to that degree of impiety, as to cast away their dead bodies without burial, although the Jews used to take so much care of the burial of men, that they took down those that were condemned and crucified, and buried them before the going down of the sun.