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ir cis I vai ver si sarest that a florist ora toriczba is az Dize stable calling für in the spot

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Tber had been to aseai thace tamen mountaias 5 see Camere fra ide rest of India : abi, sabe bears we ciste sai be time of their

Loe ed iobe les bars Deady for re freshness sed rese, ibere was so ead to all their dental erenies si LALLA ROCH S no more

FERANOEL Sberfel: hs: her short dream of bapriness was uter, and as she had no:hing but the reo: Bertion of is ietsban Ee the one draught of weet water hat setes be camel across the wildeszess. io te ber hear's rirament during the dreary waste of we sha: was before ber. The blight that had fata up her spirits sw'n found its way to her cheek, and her ladies sw with re:-hugh not without sme spin of the cause-ha: the beauty of their

mistress, of which they were almost as proud as of their own, was fast vanishing away at the very moment of all when she had most need of it. What must the King of Bucharia feel, when, instead of the lively and beautiful LALLA Rooks, whom the poets of Delhi had described as more perfect than the divinest images in the house of Azor *, he should receive a pale and inanimate victim, upon whose check neither health nor pleasure bloomed, and from whose eyes Love had fled, — to hide himself in her heart?

If any thing could have charmed away the melancholy of her spirits, it would have been the fresh airs and enchanting scenery of that Valley, which the Persians so justly called the Unequalled. But neither the coolness of its atmosphere, so luxurious after toiling up those bare and burning mountains, — neither the splendour of the minarets and pagodas, that shone out from the depth of

* An eminent carver of idols, said in the Koran to be father to Abraham. “ I have such a lovely idol as is not to be met with in the house of Azor.” Hafiz.

† Kachmire be Nazeer. Forster.

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its woods, nor the grottos, hermitages, and miraculous fountains *, which make every spot of that region holy ground, - neither the countless waterfalls, that rush into the Valley from all those high and romantic mountains that encircle it, nor the fair city on the Lake, whose houses, roofed with flowers t, appeared at a distance

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* “ The pardonable superstition of the sequestered inhabitants has multiplied the places of worship of Mahadeo, of Beschan, and of Brama. All Cashmere is holy land, and miraculous fountains abound.”Major Rennel's Memoirs of a Map of Hindostan.

Jehanguire mentions “a fountain in Cashmere called Tirnagh, which signifies a snake; probably because some large snake had formerly been seen there." —“During the lifetime of my father, I went twice to this fountain, which is about twenty coss from the city of Cashmere. The vestiges of places of worship and sanctity are to be traced without number amongst the ruins and the caves, which are interspersed in its neighbourhood." - Toozek Jehangeery. -Vide Asiat. Misc. vol. ii.

There is another account of Cashmere by Abul-Fazil, the author of the Ayin-Acbaree, “who,” says Major Rennel, “ appears to have caught some of the enthusiasm of the valley, by his description of the holy places in it."

† “ On a standing roof of wood is laid a covering of fine earth, which shelters the building from the great quantity of snow that falls in the winter season. This fence communicates an equal warmth in winter, as a refreshing coolness in the summer season, when the tops of the houses, which are planted with a variety of flowers, exhibit at a distance the spacious view of a þeautifullychecquered parterre.” Forster.

like one vast and variegated parterre ; — not all these wonders and glories of the most lovely country under the sun could steal her heart for a minute from those sad thoughts, which but darkened, and grew bitterer

every step she advanced.

The gay pomps and processions that met her upon her entrance into the Valley, and the magnificence with which the roads all along were decorated, did honour to the taste and gallantry of the young King. It was night when they approached the city, and, for the last two miles, they had passed under arches, thrown from hedge to hedge, festooned with only those rarest roses from which the Attar Gul, more precious than gold, is distilled, and illuminated in rich and fanciful forms with lanterns of the triple-coloured tortoise-shell of Pegu. Sometimes, from a dark wood by the side of the road, a display of fire-works would break out, so sudden and so

* “ Two hundred slaves there are, who have no other office than to hunt the woods and marshes for triple-coloured tortoises for the King's Vivary. Of the shells of these also lanterns are made."

· Vincent le Blanc's Travels.

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brilliant, that a Brahmin might fancy he beheld that grove, in whose purple shade the God of Battles was born, bursting into a flame at the moment of his birth;

while, at other times, a quick and playful irradiation continued to brighten all the fields and gardens by which they passed, forming a line of dancing lights along the horizon; like the meteors of the north as they are seen by those hunters *, who pursue the white and blue foxes on the confines of the Icy Sea.

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These arches and fire-works delighted the Ladies of the Princess exceedingly; and, with their usual good logic, they deduced from his taste for illuminations, that the King of Bucharia would make the most exemplary husband imaginable. Nor, indeed, could Lalla Rookh herself help feeling the kindness and splendour with which the young bridegroom welcomed her;- but she also felt how painful is the gratitude, which kindness from those we cannot love excites; and that their best blandishments come over the heart with all that chilling

For a description of the Aurora Borealis as it appears to these hunters, vide Encyclopædia.

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