Odds and ends (selected [by M.C.] from the People's magazine).

Forsideomslag
 

Almindelige termer og sætninger

Populære passager

Side 1 - I envy no quality of the mind or intellect in others ; not genius, power, wit, or fancy ; but, if I could choose what would be most delightful, and, I believe, most useful to me, I should prefer a firm religious belief to every other blessing ; for it makes life a discipline of goodness — creates new hopes, when all earthly hopes vanish ; and throws over the decay, the destruction of existence, the most gorgeous of all lights ; awakens life even in death, and from corruption and decay calls up...
Side 30 - When once thy foot enters the Church, be bare. God is more there, than thou : for thou art there Only by his permission. Then beware, And make thyself all reverence and fear. Kneeling ne'er spoil'd silk stocking : quit thy state. All equal are within the Church's gate. Resort to sermons, but to prayers most : Praying's the end of preaching. O be drest ; Stay not for th' other pin : why thou hast lost A joy for it worth worlds.
Side 162 - Leave this hypocritical prating about the masses. Masses are rude, lame, unmade, pernicious in their demands and influence, and need not to be flattered but to be schooled. I wish not to concede anything to them, but to tame, drill, divide, and break them up, and draw individuals out of them.
Side 34 - Why shrinks the soul Back on herself, and startles at destruction ? 'Tis the divinity that stirs within us; 'Tis Heaven itself that points out an hereafter, And intimates eternity to man.
Side 14 - Rosseau, that the aim of education should be, to teach us rather how to think, than what to think ; rather to improve our minds so as to enable us to think -for ourselves, than to load the memory with the thoughts of other mien.
Side 7 - A cheerful temper joined with innocence, will make beauty attractive, knowledge delightful, and wit good-natured. It will lighten sickness, poverty, and affliction ; convert ignorance into an amiable simplicity, and render deformity itself agreeable.
Side 16 - PATIENCE is the guardian of faith, the preserver of peace, the cherisher of love, the teacher of humility. Patience governs the flesh, strengthens the spirit, sweetens the temper, stifles anger, extinguishes envy, subdues pride ; she bridles the tongue, refrains the hand, tramples upon temptations, endures persecutions, consummates martyrdom.
Side 123 - Yet I love thee. I know all these, and have them in my hand : Therefore not sealed, but with open eyes I flie to thee, and fully understand Both the main sale, and the commodities ; And at what rate and price I have thy love ; With all the circumstances that may move : Yet through the labyrinths, not my grovelling wit, But thy silk twist let down from heav'n to me, Did both conduct and teach me, how by it To climb to thee.
Side 130 - From whence come wars and fightings among you? Come they not hence, even of your lusts tfiat war in your members?
Side 7 - God made both tears and laughter, and both for kind purposes. For as laughter enables mirth and surprise to breathe freely, so tears enable sorrow to vent itself patiently. Tears hinder sorrow from becoming despair and madness; and laughter is one of the very privileges of reason, being confined to the human species.

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