Two dissertations on sacrifices, tr., with additional notes, by J. Allen1828 |
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Two Dissertations on Sacrifices, Tr., With Additional Notes, by J. Allen Ingen forhåndsvisning - 2020 |
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Aaron Abarbinel Abel Æneid altar animal antitype apostle appointed belongs blood bullock burned burnt offerings called camp ceremonies commanded committed consecrated considered Crellius day of atonement death of Christ defiled Deut divine efficacy ephah ephod eucharistic evident Exod expiation expiatory Father favour fices firstlings goat guilty hands hath heathens heaven heavenly sanctuary Hebrews Hence high priest holy Ibid incense inner sanctuary Israel Jews kind king lamb Levi Ben Gerson Levit Lord Maase Korban Maimon Maimonides meat offering ment Moses Nazarite oblation offender opinion pardon passage peace offerings performed person piacular sacrifices piacular victim polluted prayers prefigured present priesthood Rabbi ransom reason red heifer remission respect rites sacred sacrifice of Christ sacrificed says scriptures sin offering sinner sins slain Socinus solemn sprinkled symbol tabernacle temple things thou tion trespass offerings unto vicarious punishment viii voluntary votive whole congregation wine words worship xxiii
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Side 20 - By faith Noah, being warned of God of " things not seen as yet, prepared an ark :" he believed what God foretold, and built an ark according to his injunction. " By faith Abraham, when " he was called to go out into a place which he should afterwards receive " for an inheritance, obeyed.." he believed that God would put him
Side 152 - nifies to pass over. It was, as the scripture declares, " the sacrifice of the Lord's passover, who passed " over the houses of the children of Israel in Egypt, " when he smote the Egyptians, and delivered the " houses" of the Israelites* This victim, " a male " of the first year, without blemish, from the sheep
Side 237 - compassion on the ignorant, and on them that are " out of the way; for that he himself also is coiri" passed with infirmity. And by reason hereof lie " ought, as for the people, so also for himself, to
Side 332 - of the transgressions that were under the first " testament, they which are called might receive the " promise of eternal inheritance." The redemption of transgressions by means of death, is equivalent to the expiation
Side 122 - my Vows, which my lips have uttered, and my " mouth hath spoken when I was in trouble."|| In another place he says : " Thy vows are upon me, O " God: I will render praises unto thee. For thou " hast delivered my soul from death."^[
Side 22 - Hath the Lord as great delight in burnt offerings " and sacrifices, as in obeying the voice of the " Lord ':* To what purpose is the multitude of
Side 156 - And if the whole congregation of Israel sin " through ignorance, and the thing be hid from the " eyes of the assembly, and they have done somewhat " against any of the commandments of the Lord, " concerning things which should not be done, and
Side 123 - offered in order to obtain prosperity, so the eucharistic were acknowledgments of good received, especially by persons who had escaped and been delivered from great dangers, or had been favoured with signal benefits. This is plain from the language of David : " O Lord, " truly I am thy servant, I am thy servant, and the • De Bello Gall. L. vi. c. 15. f In Orest. t
Side 61 - of sanctity and divine inspiration. In allusion to this, David says: " Thou lovest righteousness and hatest " wickedness; therefore God, thy God, hath anointed " thee with the oil of gladness above thy fellows." || Hence it is also, that the Son of God, being endued with the Holy Spirit without measure,^ is called Messiah, the Christ, the Anointed.** Hence likewise Christians themselves, who are made spiritual kings and priests,.)
Side 344 - more shall the blood of Christ, who through THE ETERNAL SPIRIT offered " himself without spot to God, purge your consciences from dead works " to serve the living God!" This language, and the general representations and implications of the scriptures, oblige me to consider the principal value of the Saviour's sacrifice as derived from his true and proper Deity, which communicated an