temperance, and judgment to come, Felix 9 chastity. Wi. Co. We. Rh. wickedness: for the throne is established by righteousness. JER. XXII. 15-17: Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him? He judged the and needy; then it was well with him: was ecause of the poor not this to know me? saith the LORD. But thine eyes and hine heart are not but for thy covetousness, and for to shed nocent blood, and for oppression, and for violence, to do it. DAN.IV. 27: Wherefore, O king, let my counsel be acceptable into thee, and break off thy sins by righteousness, and thine niquities by showing mercy to the poor; if it may be a length the re Tarng of thy tranquillity. JOHN, xvi. 8: And when he [the pirit is come, he will reprove the world of sin, and of rightehe chusness, and of judgment. he utt turion PRO. xxxi. 4, 5: It is not for kings, O Lemuel, it is not kings to drink wine; nor for princes strong drink: lest ey drink, and forget the law, and pervert the judgment of by of the afflicted. DAN. 5. 1-4: Belshazzar the king made and great feast to a thousand of his lords, and drank wine before thousand. Belshazzar, whiles he tasted the wine, comanded to bring the golden and silver vessels which his father ebuchadnezzar had taken out of the temple which was in Then they brought the en Ferusalem; that the king, and his princes, his wives, and his sa Jecubines, might drink therein. nce to ighteo den vessels that were taken out of the temple of the house rningGod which was at Jerusalem; and the king, and his princes, wives, and his concubines, drank in them. They drank wine, praised the gods of gold, and of silver, of brass, of iron, of Hos. vii. 5: In the day of our king the od, and of stone. ut thences have made him sick with bottles of wine; he stretched 1 PET. iv. 4: Wherein they think this way his hand with scorners. strange that ye run not with them to the same excess of riot, eaking evil of you. the busines e. Rh. H Ps.1.3,4: Our God shall come, and shall not keep silence: For there shall devour before him, and it shall be very tempestuous about to pe of Isd ated Pa und about him. He shall call to the heavens from above, refresh on the throne of his glory, &c. 2 Cor. v. 10: For we must all eceive the things done in his body, according to that he hath ngs toe, whether it be good or bad. REV. xx. 12: And I saw me purified in the temple, neither with multitude nor with tumult. 19 Who ought to have been here before the and object, if they had ought against me. 20 Or else let these same here say, if the have found any evil doing in me, while I stoo before the council, 21 Except it be for this one voice," that I crie standing among them, "Touching the resurrecti of the dead I am called in question by you this da 22 And when Felix heard these things, havi more perfect knowledge of that way, he deferr them, and said, When Lysias the chief capt shall come down, I will know the uttermost your matter.6 a 23 And he commanded a centurion to ke Paul, and to let him have liberty," and that should "forbid none of his acquaintance to minis or come unto him. 24 And after certain days, when Felix ca with his wife Drusilla, which was a Jewess, sent for Paul, and heard him concerning the f in Christ. 25 And as he reasoned of righteousn 5 unjust thing. Gen. expression. Pu. 6 he put them off, s When I know more exactly the things that belong to this way, and Lysias the commander comes down, I will determine the business b you. Ham. rest. Co. Ma. Cr. Bi. Rh. justice. Rh. Ham. We. people, and laid hands on him. do. xxvi. 21: For these the Jews caught me in the temple, and went about to kil y See on ACTS, xxv. 16. ACTs, xxiii. 6. do. xxviii. 20: For the hope of Isra bound with this chain. a Ver. 7. Acts, xxvii. 3: Julius courteously entreated Pau gave him liberty to go unto his friends to refresh do. xxviii. 16: Paul was suffered to dwell by himself soldier that kept him. CPRO. xvi. 12: It is an abomination to kings to temperance, and judgment to come, Felix 9 chastity. Wi. Co. We. Rh. kedness: for the throne is established by righteousness. R. xxii. 15-17: Shalt thou reign, because thou closest thyself cedar? did not thy father eat and drink, and do judgment justice, and then it was well with him? Ile judged the ise of the poor and needy; then it was well with him: was this to know me? saith the LORD. But thine eyes and me heart are not but for thy covetousness, and for to shed ocent blood, and for oppression, and for violence, to do it. N. iv. 27: Wherefore, O'king, let my counsel be acceptable to thee, and break off thy sins by righteousness, and thine quities by showing mercy to the poor; if it may be a lengthng of thy tranquillity. JOHN, xvi. 8: And when he [the ritis come, he will reprove the world of sin, and of righteness, and of judgment. PRO. xxxi. 4, 5: It is not for kings, O Lemuel, it is not kings to drink wine; nor for princes strong drink: lest Ey drink, and forget the law, and pervert the judgment of y of the afflicted. DAN. 5. 1-4: Belshazzar the king made great feast to a thousand of his lords, and drank wine before thousand. Belshazzar, whiles he tasted the wine, comnded to bring the golden and silver vessels which his father buchadnezzar had taken out of the temple which was in usalem; that the king, and his princes, his wives, and his cubines, might drink therein. Then they brought the den vessels that were taken out of the temple of the house God which was at Jerusalem; and the king, and his princes, wives, and his concubines, drank in them. They drank wine, praised the gods of gold, and of silver, of brass, of iron, of d, and of stone. Hos. vii, 5: In the day of our king the aces have made him sick with bottles of wine; he stretched his hand with scorners. 1 PET. iv. 4: Wherein they think trange that ye run not with them to the same excess of riot, aking evil of you. Ps. 1.3,4: Our God shall come, and shall not keep silence: re shall devour before him, and it shall be very tempestuous nd about him. He shall call to the heavens from above, to the earth, that he may judge his people. DAN. xii. 2: d many of them that sleep in the dust of the earth shall awake, ne to everlasting life, and some to shame and everlasting conpt. MAT. XXV. 31, &c: When the Son of man shall come his glory, and all the holy angels with him, then shall he sit on the throne of his glory, &c. 2 Cor. v. 10: For we must all pear before the judgment seat of Christ; that every one may ceive the things done in his body, according to that he hath ne, whether it be good or bad. REV. XX. 12: And I saw me purified in the temple, neither with multitude, nor with tumult. 19 Who ought to have been here before thee, and object, if they had ought against me. say, 20 Or else let these same here if they have found any evil doing1 in me, while I stood before the council, 21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day 22 And when Felix heard these things, havin more perfect knowledge of that way, he deferre them, and said, When Lysias the chief captai shall come down, I will know the uttermost your matter.6 23 And he commanded a centurion to ke Paul, and to let him have liberty," and that should 'forbid none of his acquaintance to minis or come unto him. 24 And after certain days, when Felix ca with his wife Drusilla, which was a Jewess, sent for Paul, and heard him concerning the fa in Christ. 25 And as he reasoned of righteousnes and unjust thing. Gen. 5 expression. Pu. 6 he put them off, say When I know more exactly the things that belong to this way, Lysias the commander comes down, I will determine the business het you. Ham. 'rest. Co. Ma. Cr. Bi. Rh. 8 justice. Rh. Ham. We. people, and laid hands on him. do. xxvi. 21: For these ca the Jews caught me in the temple, and went about to kill y See on Acтs, xxv. 16. ACTS, xxiii. 6. do. xxviii. 20: For the hope of Israel bound with this chain. a Ver. 7. b ACTS, xxvii. 3: Julius courteously entreated Paul, gave him liberty to go unto his friends to refresh him do. xxviii. 16: Paul was suffered to dwell by himself w soldier that kept him. • PRO. xvi. 12: It is an abomination to kings to co * temperance, and judgment to come, Felix d : 9 chastity. Wi. Co. We. Rh. ickedness for the throne is established by righteousness. ER. xxii. 15-17: Shalt thou reign, because thou closest thyself 1 cedar? did not thy father eat and drink, and do judgment ad justice, and then it was well with him? He judged the use of the poor and needy; then it was well with him: was ot this to know me? saith the LORD. But thine eyes and ine heart are not but for thy covetousness, and for to shed nocent blood, and for oppression, and for violence, to do it. JAN. iv. 27: Wherefore, O king, let my counsel be acceptable nto thee, and break off thy sins by righteousness, and thine iquities by showing mercy to the poor; if it may be a lengthing of thy tranquillity. JOHN, xvi. 8: And when he [the pirit] is come, he will reprove the world of sin, and of righteisness, and of judgment. PRO. xxxi. 4, 5: It is not for kings, O Lemuel, it is not r kings to drink wine; nor for princes strong drink: lest ey drink, and forget the law, and pervert the judgment of ny of the afflicted. DAN. 5. 1-4: Belshazzar the king made great feast to a thousand of his lords, and drank wine before e thousand. Belshazzar, whiles he tasted the wine, comanded to bring the golden and silver vessels which his father ebuchadnezzar had taken out of the temple which was in erusalem; that the king, and his princes, his wives, and his oncubines, might drink therein. Then they brought the olden vessels that were taken out of the temple of the house God which was at Jerusalem; and the king, and his princes, is wives, and his concubines, drank in them. They drank wine, ud praised the gods of gold, and of silver, of brass, of iron, of ood, and of stone. Hos. vii, 5: In the day of our king the rinces have made him sick with bottles of wine; he stretched ut his hand with scorners. 1 PET. iv. 4: Wherein they think strange that ye run not with them to the same excess of riot, peaking evil of you. Ps. 1.3, 4: Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. DAN. xii. 2 : And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt. MAT. xxv. 31, &c: When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory, &c. 2 COR. v. 10: For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. REV. xx. 12: And I saw |