Matthew xxiv. and xxv. one continued discourse, 121, 122.
Matthias, referred to in Acts i. 25 (171).
Morality, as taught by Christ, 286, 287.
More, Dr. H., 12.
Murray, John, 12, 13.
Mystery, an ancient corruption of the Lord's Supper, 320. [See un.

der Lord's Supper.]
Necessity of the organization of churches, 324, 325, 337, 338.
“Neither in this world, neither in the world to conie,” 100, 101.
“ Neither pray I for these alone,” 168, 169.
New Birth, 157 – 159.
New Hampshire, Supreme Court of, strange decision concerning Uni.

versalists, 17; called forth the famous profession of

belief, 17.
Newton, Sir Isaac, inclined to Universalism, 12.

Bishop T., a Universalist, 12.
New York, laws of, concerning religious societies, 301.

Oath of God, 33.
Objections to Universalism considered, 250 - 277; are objections
Perdition, son of, 169.
Perfection of God, to be imitated, 284-287.
Perish, sense of that phrase, 66, 144, 145.
Peterson, John William, a Universalist, 12.
Peter, testimony of, to Universalism, 44.
Plagues, threatened for adding to word of God, 248-250.
Pleasure of God, 28.
Portion of the wicked, what it is, 64, 65.
Power of God, 33, 34.
Pray not for the world, 168, 169.
Presence of God, sense of that phrase, 68, 191, 192.
Probation, doctrine of, not taught in the Bible, 271.
Profession of belief of general convention, 17, 18; how it originated,

17, 18.
Profession of Faith, a duty enjoined on Christians, 338, 339; what is

a Christian profession, 340.
Profligate and abandoned, falsely said to escape punishment in this

life, 265.
Promise of God, 30; not opposed lo threatenings, 32.
Prophets, testimony of, to Universalism, 36-42.
Punishment, not endless, 126 - 128.

sorer, of those who apostatized from Christianity, 204,

205; total amount of, in this life, objected to, 265.
Purpose of God, 29.
Purves, James, a Universalist, 12.

Quarrel with the Origenists, 10.
Ramsay, Chevalier, a Universalist, 12.
Reapers, what they signify, 103.
Reformation, coininenceinent of, 11.
Religious freedom established in Massachusetts, 295.
Reliy, James, a Universalist, 12.
Repent, all men commanded to, 176.
Repentance, impossible to renew to, 197; not impossible to God,

198; in what sense true, 199, 200.
Reprobation to elernal death, not taught in the Bible, 171.
Restitution of all things, 36, 37.
Resurrection of the dead to inmortality, 154, 157, 271; never de-

scribed as resurrection from the graves, 162; never
mentioned in connexion with retribution, 163, 164; not

two classes after it, 264, 265.
Resurrection, the term does not necessarily apply to resurrection into

future life, 160, 161, 225 - 227, 232, 233, 269.
Resurrection better, explained, 207, 208.

of darnation, 160 - 164, 230, 231, fulfilled at the de.

66

Rich men not always the best members of religious societies, 312,

314, 315.
societies, not always the most prosperous, 314.
Righteous, all at last shall become so, 183.

scarcely be saved, 212; recompensed in the earth, 212.

and wicked, two classes considered, 263 - 265.
Righteousness of the Scribes and Pharisees, 80.

Sabbath, a wise institution, 315.
Sacrament, an original corruption of the Lord's Supper, 319, [See

Lord's Supper.]
Sacred feasts of the Jews, 318.
Sacrifice for sin, none other than that of Christ, 204.
Safe side, the argument for considered, 250, 251.
Salvation of all men, infallibly proved from the Bible, 23 -54.
Saved, sense of that phrase, 143, 174, 173, 212.
Saviour of the world, 35, 36.
Scriptural evidences of Universalism, 23 -54.
Sealing of a book (or roll], when the event was distant, 246; oppo-

site, when it was near, 246.
Second coming of Christ, 124 - 126.

death, 220, common opinion of, 223; means second destruc.

tion of the Jews, 223, 228.
See God, an expression drawn from the custom of eastern kings,

208, 209.
Separation, between good and evil, 163.
Seven last plagues explained, 248, 249; poured out upon the earth,

249, 250.
Sheep and Goats, parable of, 124 - 130; fulfilled at the coming of

Stonehouse, Sir George, a Universalist, 12.
Strait gate, meaning of, 84.
Strive to enter in, meaning of, 148.
Supper, [See Lord's Supper.]
Sybilline Oracles, Universalism defended in, 8.
Taking away from the word of God condemned, 248.
Targums, date of, 94.
Temporal judgments, under figure of fire, (See Fire.)
Tendency of Universalism, said to be corrupt, 262; answer to that

objection, 262, 263.
Ten virgins, parable of, 120 - 1 23.
Terror of the Lord, meaning of, 188, 189.
Testiniony of prophets to Universalism, 36 - 42; of Jesus, 43, 44;

of Peter, 44; of Paul, 45 – 52 ; of John, 52, 53.
"That day,” meaning of, 85, 86, 179 - 181.
Theodore, Bishop of Mopsuestia, a Universalist, 9.
Thessalonians, troubled by the Jews, 189, 193, 194.
This generation, sense of phrase, 118.
" Thou shalt surely die," sense of, 56.
Threatenings, not opposed

to promises, 32.
Throne of Christ's glory, 239, 240.
Tillotson, Archbishop 12.
Titus, bishop of Bostra, a Universalist, 8.
Torn in pieces, sense of the phrase, 68.
Two classes among mankind considered, 263 - 265.

Unitarians, early English, were Universalists, 12.
Universal atonement, alleged not to prove universal salvation, 266.
Universalism, taught in the Old Testament, 7; in the New, 7, 8,

(Universalists,) too much punishment, 265; said to deny the day of

judgment, 267; answer to that objection, 268;' be-
lieve that all at last wilt repent and be saved, 269; an
objection stated thereto, 269; alleged to believe in
another state of probation, 270; answer to that ob.
jection, 271, 272; what are the duties of, 277 - 294;
iwo kinds of, positive and negative, 278-280; am I
really a Universalist, the test, 280, 281; believe in a
God, whose character may be safely imitated, 289;
the necessity of their living according to their faith,
289, 290; some dishonor the name they bear, 291 ;
feel a deep interest in sustaining the Christian re-

ligion, 346.
Universalist churches, [See under churches.]

societies, [See under societies.)
Unprofitable servant, parable of, 123, 124.
Unquenchable fire, 79.
Unrighteous shall not inherit the kingdom of God, 182, 183.
Vengeance taken on the Jews, 190, 191 ; belongs to God, 206.

of eternal fire, 213, 219.
Vision shut up, when the event was distant, 240.
Vital godliness, essential to Christian character, 293, 294.
Watchfulness enjoined, in view of Christ's coming, 121.
Wedding garment, meaning of, 116.
Weeping and gnashing of teeth, sense of, 117, 118, 147.
« What must I do to be saved ?" 173-175.
Whiston, William, against eternal torments, 12.
White, Jeremy, a Universalist, 12.
" Whither I go, ye cannot come,” 164, 165.
Wicked, shall not escape, 59; the triumphing of, short, 59, 60; shall be

turned into hell, 61 - 64 ; have their portion in this life, 64 ;
what is their portion, 64, 65; shall perish, 66, 67; falsely
said that they generally embrace Universalism, 260; an

swer to that objection, 201, 262.
Will of God to save all inen, 25, 266; yet it is alleged all will not be

saved, 200; answer to that objection,

267.
Winchester, Rev. Elhanan, 13.
Winnowing fan, what is intended thereby, 78.
Winstanley, Gerard, a Universalist, 12.
Wisdom of God, 27; wisdom personified, 70.
World to come, sense of that phrase, 100, 101, 141, 142.
World, end of, (See End of the World.]
Worm that dieth not, 138, 13:).
Worthy to obtain resurrection, meaning of, 154, 155, 156.
Wrath of God, 160, 178, 179-181, 236, 237, 248, 249.

to come, meaning of, 77, 78, 181.

day of, 179, 180; came on unbelieving Jews, 161.
Zeal, importance of, 303; we can never impart it to others, unless

we have it in ourselves, 304, 305.