Lectures in DivinityHerman Hooker, 1842 - 781 sider |
Fra bogen
Resultater 1-5 af 82
Side 8
... supposed to act immediately from sentiment . It is expected that without regard to their own private emotions they shall in every case proceed according to certain known and established laws . But these laws , so far as they go , are in ...
... supposed to act immediately from sentiment . It is expected that without regard to their own private emotions they shall in every case proceed according to certain known and established laws . But these laws , so far as they go , are in ...
Side 12
... supposed authors . I oppose the word authentic to suppositions ; the word genuine to vitiated ; I call a book authentic which was truly the work of the person whose name it bears ; I call a book genuine which re- mains in all material ...
... supposed authors . I oppose the word authentic to suppositions ; the word genuine to vitiated ; I call a book authentic which was truly the work of the person whose name it bears ; I call a book genuine which re- mains in all material ...
Side 15
... supposed corruption of the Greek text , an argument for the superiority of the light of nature above that uncertain instruction which varies continually as it passes through the hands of men . A scholar must be aware of this difficulty ...
... supposed corruption of the Greek text , an argument for the superiority of the light of nature above that uncertain instruction which varies continually as it passes through the hands of men . A scholar must be aware of this difficulty ...
Side 27
... supposed that the strongest evidence which the nature of the case admits will be withheld . The Gospel professes to offer such evidence ; and our Lord distinguishes most accurately between the amount of that presumptive evidence which ...
... supposed that the strongest evidence which the nature of the case admits will be withheld . The Gospel professes to offer such evidence ; and our Lord distinguishes most accurately between the amount of that presumptive evidence which ...
Side 47
... supposed to have acted at other times , we are as certain as the nature of the thing can make us , that their power was not exerted in the establishment of our faith , and we rest in the miracles of Jesus as wrought by the finger of God ...
... supposed to have acted at other times , we are as certain as the nature of the thing can make us , that their power was not exerted in the establishment of our faith , and we rest in the miracles of Jesus as wrought by the finger of God ...
Indhold
1 | |
10 | |
18 | |
27 | |
70 | |
85 | |
93 | |
123 | |
426 | |
441 | |
496 | |
505 | |
513 | |
536 | |
541 | |
571 | |
132 | |
153 | |
172 | |
188 | |
203 | |
209 | |
224 | |
231 | |
239 | |
252 | |
282 | |
309 | |
413 | |
587 | |
601 | |
610 | |
618 | |
656 | |
669 | |
680 | |
686 | |
693 | |
733 | |
751 | |
764 | |
777 | |
Andre udgaver - Se alle
Almindelige termer og sætninger
according admit Almighty ancient angel apostles appears applied argument Arians arise Arius Arminian ascribed attention authority called Cerinthus chapter character children of Israel Christianity church circumstances consider creature death declared derived disciples discourses dispensation divine doctrine earth epistles eternal exalted existence expression faith Father fulfilment give given glory Gnostics gospel hath heathen heaven Holy Ghost honour human imply inspiration interpretation Irenæus Israel Jehovah Jerusalem Jesus Christ Jewish Jews John Josephus Judea knowledge language law of Moses Lord manner mark meaning Messiah mind miracles miracles of Jesus Moses nations nature objections observe Old Testament particular passages Paul person principles proof prophecy prophets punishment reason received religion rendered resurrection revelation Roman Sabellianism Saviour says Scripture sense Septuagint sins Socinians Son of God speak Spirit sufferings temple testimony things thou tion truth unto verse whole wisdom words worship writers
Populære passager
Side 159 - And he ordained twelve, that they should be with him, and that he might send them forth to preach...
Side 59 - Then said Jesus unto them plainly, Lazarus is dead. And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
Side 204 - He answered and said unto them, 'Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Side 3 - He that planted the ear, shall He not hear ? He that formed the eye, shall He not see...
Side 279 - Throne, who liveth for ever and ever, the four and twenty Elders fall down before him that sat on the Throne, and worship him that liveth for ever and ever, and cast their crowns before the Throne, saying, Thou art worthy, O Lord, to receive glory, and honour, and power: for thou hast created all things, and for thy pleasure they are, and were created.
Side 118 - Who is there among you of all his people ? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the Lord God of Israel, (he is the God,) which is in Jerusalem.
Side 295 - For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty. For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased. And this voice which came from heaven we heard, when we were with him in the holy mount.
Side 128 - Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Side 120 - For, I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness, in part, is happened to Israel, until the fulness of the Gentiles be come in. And so all Israel shall be saved...
Side 37 - And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree...