And, startling all its wretches from their sleep,
By one cold impulse hurls them to the deep; —
So came that shock not frenzy's self could bear,
And waking up each long-lulled image there,
But checked her headlong soul, to sink it in despair!

Wan and dejected, through the evening dusk, She now went slowly to that small kiosk, Where, pondering alone his impious schemes, MOKANNA Waited her too wrapped in dreams Of the fair-ripening future's rich success, To heed the sorrow, pale and spiritless, That sat upon his victim's downcast brow, Or mark how slow her step, how altered now From the quick, ardent Priestess, whose light bound Came like a spirit's o'er the' unechoing ground, From that wild ZELICA, whose every glance Was thrilling fire, whose every thought a trance!

Upon his couch the Veiled Mokanna lay,
While lamps around-not such as lend their ray,
Glimmering and cold, to those who nightly pray
In holy Kooм, or MECCA's dim arcades, -

But brilliant, soft, such lights as lovely maids
Look loveliest in, shed their luxurious glow
Upon his mystic Veil's white glittering flow.
Beside him, 'stead of beads and books of prayer,
Which the world fondly thought he mused on there,
Stood Vases, filled with KISHMEE'S golden wine,
And the red weepings of the SHIRAZ Vine;

2

1 The cities of Com (or Koom) and Cashan are full of mosques, mauso. eums, and sepulchres of the descendants of Ali, the Saints of Persia.Chardin.

2 An island in the Persian Gulf, celebrated for its white wine.

Of which his curtained lips full many a draught
Took zealously, as if each drop they quaffed,
Like ZEMZEM's Spring of Holiness,1 had power
To freshen the soul's virtues into flower!
And still he drank and pondered-nor could see
The' approaching maid, so deep his reverie;

At length, with fiendish laugh, like that which broke From EBLIS at the Fall of Man, he spoke :“Yes, ye vile race, for hell's amusement given, "Too mean for earth, yet claiming kin with heaven; "God's images, forsooth;-such gods as he "Whom INDIA serves, the monkey deity; 2"Ye creatures of a breath, proud things of clay, "To whom if LUCIFER, as grandams say, "Refused, though at the forfeit of heaven's light, "To bend in worship, LIFER was right!3_ "Soon shall I plant this foot upon the neck "Of your foul race, and without fear or check, "Luxuriating in hate, avenge my shame,

"My deep-felt, long-nursed loathing of man's name!

1 The miraculous well at Mecca; so called, says Sale, from the murmurof its waters.

ing

2 The god Hannaman.-"Apes are in many parts of India highly venerated, out of respect to the God Hannaman, a deity partaking of the form of that race." - Pennant's Hindoostan.

See a curious account, in Stephen's Persia, of a solemn embassy from some part of the Indies to Goa, when the Portuguese were there, offering vast treasures for the recovery of a monkey's tooth, which they held in great veneration, and which had been taken away upon the conquest of the kingdom of Jafanapatan.

3 This resolution of Eblis not to acknowledge the new creature, man, was, according to Mahometan tradition, thus adopted:-"The earth (which God had selected for the materials of his work) was carried into Arabia to a place between Mecca and Tayef, where, being first kneaded by the angels, it was afterwards fashioned by God himself into a human form, and left to dry for the space of forty days, or, as others say, as many years; the angels, in the mean time, often visiting it, and Eblis (then one of the angels nearest to God's presence, afterwards the devil) among the rest; but he, not contented with looking at it, kicked it with his foot till it rung; and knowing God designed that creature to be his superior, took a secret reso lution never to acknowledge him as such."- Sale, on the Koran.

"Soon at the head of myriads, blind and fierce "As hooded falcons, through the universe

"I'll sweep my darkening, desolating way, "Weak man my instrument, curs'd man my prey!

"Ye wise, ye learned, who grope your dull way on "By the dim twinkling gleams of ages gone, "Like superstitious thieves, who think the light "From dead men's marrow guides them best at night'

"Ye shall have honors-wealth,-yes, Sages, yes,— "I know, grave fools, your wisdom's nothingness; "Undazzled it can track yon starry sphere, "But a gilt stick, a bawble blinds it here. "How I shall laugh, when trumpeted along, "In lying speech, and ill more lying song, "By these learned slaves, the meanest of the throng; "Their wits bought up, their wisdom shrunk so small, "A sceptre's puny point can wield it all!

"Ye too, believers of incredible creeds,

"Whose faith enshrines the monsters which it breeds; "Who, bolder ev'n than NEMROD, think to rise, "By nonsense heaped on nonsense, to the skies; "Ye shall have miracles, ay, sound ones too, "Seen, heard, attested, every thing, but true. "Your preaching zealots, too inspired to seek "One grace of meaning for the things they speak; "Your martyrs, ready to shed out their blood, "For truths too heavenly to be understood;

-

A kind of lantern formerly used by robbers, called the Hand of Glory, the candle for which was made of the fat of a dead malefactor. This, how ever, was rather a western than an eastern superstition.

"And your State Priests, sole vendors of the lore, "That works salvation;-as, on Ava's shore, "Where none but priests are privileged to trade "In that best marble of which Gods are made; 1 "They shall have mysteries-ay, precious stuff "For knaves to thrive by-mysteries enough; (6 Dark, tangled doctrines, dark as fraud can weave "Which simple votaries shall on trust receive, "While craftier feign belief, till they believe. "A Heaven too ye must have, ye lords of dust, "A splendid Paradise, pure souls, ye must: "That Prophet ill sustains his holy call,

"Who finds not heavens to suit the tastes of all; "Houris for boys, omniscience for sages,

"And wings and glories for all ranks and ages. "Vain things!-as lust or vanity inspires, "The heaven of each is but what each desires, "And, soul or sense, whate'er the object be, "Man would be man to all eternity! "So let him-EBLIS! grant this crowning curse, "But keep him what he is, no Hell were worse.'

.་

"O my lost soul!" exclaimed the shuddering maid, Whose ears had drunk like poison all he said: MOKANNA started-not abashed, afraid, He knew no more of fear than one who dwells Beneath the tropics knows of icicles!

But, in those dismal words that reached his ear, "O my lost soul!" there was a sound so drear,

1 The material of which images of Gaudma (the Birman Deity) are made, is held sacred. "Birmans may not purchase the marble in mass, but are suffered, and indeed encouraged, to buy figures of the Deity ready made.” - Symes's Ava, vol. ii. p. 376.

So like that voice, among the sinful dead,

In which the legend o'er Hell's Gate is read,
That, new as 'twas from her, whom nought could dim
Or sink till now, it startled even him.

"Ha, my fair Priestess!"- thus, with ready wile, 'The' Impostor turned to greet her" thou, whose smile "Hath inspiration in its rosy beam

"Beyond the' Enthusiast's hope or Prophet's dream; "Light of the Faith! who twin'st religion's zeal "So close with love's, men know not which they feel, "Nor which to sigh for, in their trance of heart, "The heaven thou preachest or the heaven thou art! "What should I be without thee? without thee "How dull were power, how joyless victory! "Though borne by angels, if that smile of thine "Blessed not my banner, 'twere but half divine. "But why so mournful, child? those eyes, that shone

"All life last night-what!-is their glory gone? Come, come this morn's fatigue hath made them

pale,

They want rekindling - suns themselves would fail "Did not their comets bring, as I to thee,

"From light's own fount supplies of brilliancy. "Thou seest this cup no juice of earth is here, "But the pure waters of that upper sphere, "Whose rills o'er ruby beds and topaz flow,

Catching the gem's bright color, as they go. "Nightly my Genii come and fill these urns —

"Nay, drink-in every drop life's essence burns; ""Twill make that soul all fire, those eyes all light"Come, come, I want thy loveliest smiles to-night: