Thoughts on the Trinity ... ; charges; and other theological works, ed. by H. Huntingford |
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Side 47
... The " καλοκάγαθια ” of Socrates continually recurred to the good Xenophon . The 9sors of our St. Paul , and impressed it so forcibly , that Lord was ever present to the mind of the sublime THOUGHTS ON THE TRINITY . 47.
... The " καλοκάγαθια ” of Socrates continually recurred to the good Xenophon . The 9sors of our St. Paul , and impressed it so forcibly , that Lord was ever present to the mind of the sublime THOUGHTS ON THE TRINITY . 47.
Side 48
George Isaac Huntingford (bp. of Hereford.) Henry Huntingford. St. Paul , and impressed it so forcibly , that he labours for words sufficiently strong to convey adequately the conceptions he had formed . Hence these passages ; “ Who is ...
George Isaac Huntingford (bp. of Hereford.) Henry Huntingford. St. Paul , and impressed it so forcibly , that he labours for words sufficiently strong to convey adequately the conceptions he had formed . Hence these passages ; “ Who is ...
Side 50
... Paul's ideas expressed in his Epistles to the Colossians , to Timothy , to the He- brews ; to the Philippians , ii . 9. , to the Corinthians , 1 Cor . xv . 27. And it is difficult to conceive what point would be gained with respect to ...
... Paul's ideas expressed in his Epistles to the Colossians , to Timothy , to the He- brews ; to the Philippians , ii . 9. , to the Corinthians , 1 Cor . xv . 27. And it is difficult to conceive what point would be gained with respect to ...
Side 52
... Paul discriminates between his own inclination , which had prompted him to visit Rome , and the impediments which had retarded his journey : Ούτω , το κατ ' εμε , προθυμον . Griesbach , both by punctuation of the text , and by reference ...
... Paul discriminates between his own inclination , which had prompted him to visit Rome , and the impediments which had retarded his journey : Ούτω , το κατ ' εμε , προθυμον . Griesbach , both by punctuation of the text , and by reference ...
Side 53
... Paul is to be understood as saying , " From whom was " born Christ with respect to his body of flesh . " But , why this limitation ? With respect to what was he not born from the Jews ? If he were merely Man , he could have been born ...
... Paul is to be understood as saying , " From whom was " born Christ with respect to his body of flesh . " But , why this limitation ? With respect to what was he not born from the Jews ? If he were merely Man , he could have been born ...
Almindelige termer og sætninger
according acknowledged Almighty Apostles Archelaus assertion authority baptism believe Bishop blessed canons Chris Christian church Church of England clergy command Creed declaration Deus disciples discourse divine nature doctrine duties Edition Elohim endeavours Epistle eternal existence expression fact faith Father glory Godhead Gospel hath heathen Holy Ghost Holy Orders Holy Scriptures Holy Spirit human Ibid interpretation Jehovah Jews John judgment Justin Martyr language law of perfect Lord Lord's Lord's Supper Luke manner Matt ment mind ministers moral Moses observe occasion Old Testament opinions ordinances original passage Paul perfect rectitude persons pious prayer preached priests principles profess quæ quod reason received recollection religion religious remark retributive justice sacred salvation sense sentiments Sermons Socinians solemn Son of God stings of conscience Testament thence things thou thought tion Trinity truth unto wisdom words worship writings εν Θεος και
Populære passager
Side 413 - For even hereunto were ye called : because Christ also suffered for us, leaving us an example, that ye should follow his steps : who did no sin, neither was guile found in his mouth : who, when he was reviled, reviled not again ; when he suffered, he threatened not; but committed himself to him that judgeth righteously...
Side 425 - Thee to grant, that by the merits and death of Thy SON JESUS CHRIST, and through faith in His blood, we and all Thy whole Church may obtain remission of our sins, and all other benefits of His passion.
Side 218 - And Jesus called a little child unto him, and set him in the midst of them, and said ; Verily I say unto you, except ye be converted and become as little children, ye shall not enter into the kingdom of heaven.
Side 57 - This Jesus hath God raised up, whereof we all are witnesses. Therefore, being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Side 77 - Who is gone into Heaven, and is on the Right Hand of God ; Angels and authorities and powers being made subject unto Him.
Side 261 - Do not think that I will accuse you to the Father : there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me : for he wrote of me.
Side 33 - And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost. And I saw, and bare record that this is the Son of God.
Side 32 - The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, Make straight in the desert a highway for our God. Every valley shall be exalted, And every mountain and hill shall be made low: And the crooked shall be made straight, And the rough places plain: And the glory of the Lord shall be revealed, And all flesh shall see it together: For the mouth of the Lord hath spoken it.
Side 105 - God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the divine Majesty to worship the Unity...
Side 299 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ, by faith, and not for our own works or deservmgs. Wherefore, that we are justified by faith only, is a most wholesome doctrine, and very full of comfort : as more largely is expressed in the Homily of Justification.