An Introduction to the History of ReligionMethuen, 1896 - 443 sider |
Fra bogen
Resultater 1-5 af 88
Side
... . THE EVOLUTION OF BELIEF INDEX · vii PAGE 1 11 15 28 41 59 69 82 96 • • 113 • 130 144 • 163 180 • 189 206 226 · 234 · 249 270 · 297 314 · 327 358 • 382 • 398 417 AN INTRODUCTION ΤΟ THE HISTORY OF RELIGION CHAPTER I INTRODUCTORY.
... . THE EVOLUTION OF BELIEF INDEX · vii PAGE 1 11 15 28 41 59 69 82 96 • • 113 • 130 144 • 163 180 • 189 206 226 · 234 · 249 270 · 297 314 · 327 358 • 382 • 398 417 AN INTRODUCTION ΤΟ THE HISTORY OF RELIGION CHAPTER I INTRODUCTORY.
Side 1
Frank Byron Jevons. AN INTRODUCTION ΤΟ THE HISTORY OF RELIGION CHAPTER I INTRODUCTORY THE book now before the reader is not a History of Religion , but an Introduction to the History of Religion : its object is not to place a history of ...
Frank Byron Jevons. AN INTRODUCTION ΤΟ THE HISTORY OF RELIGION CHAPTER I INTRODUCTORY THE book now before the reader is not a History of Religion , but an Introduction to the History of Religion : its object is not to place a history of ...
Side 10
... it is by the test of immediate consciousness that he learns - if he does learn that God " is not far from each one of us . " CHAPTER II OUTLINE OF THE ARGUMENT THE savage imagines that 10 INTRODUCTION TO HISTORY OF RELIGION.
... it is by the test of immediate consciousness that he learns - if he does learn that God " is not far from each one of us . " CHAPTER II OUTLINE OF THE ARGUMENT THE savage imagines that 10 INTRODUCTION TO HISTORY OF RELIGION.
Side 11
Frank Byron Jevons. CHAPTER II OUTLINE OF THE ARGUMENT THE savage imagines that even lifeless things are animated by a will , a personality , a spirit , like his own ; and , wherever he gets his conception of the supernatural from , to ...
Frank Byron Jevons. CHAPTER II OUTLINE OF THE ARGUMENT THE savage imagines that even lifeless things are animated by a will , a personality , a spirit , like his own ; and , wherever he gets his conception of the supernatural from , to ...
Side 14
... CHAPTER III THE SUPERNATURAL THERE are no savages in existence 14 INTRODUCTION TO HISTORY OF RELIGION THE NEXT LIFE XXII THE TRANSMIGRATION OF SOULS XXIII THE MYSTERIES THE ELEUSINIAN MYSTERIES XXV MONOTHEISM THE EVOLUTION OF BELIEF INDEX.
... CHAPTER III THE SUPERNATURAL THERE are no savages in existence 14 INTRODUCTION TO HISTORY OF RELIGION THE NEXT LIFE XXII THE TRANSMIGRATION OF SOULS XXIII THE MYSTERIES THE ELEUSINIAN MYSTERIES XXV MONOTHEISM THE EVOLUTION OF BELIEF INDEX.
Andre udgaver - Se alle
Almindelige termer og sætninger
Abipones altar amongst ancestor ancestor-worship ancient animal totem Athenian Bastian become belief blood cause century B.C. ceremony chapter Chicomecoatl civilised clan clansmen communion consciousness corpse cult custom dead death deceased deity Demeter Dionysus divine Egypt Eleusinian Eleusinian mysteries Eleusis Ellis evolution existence explanation fact feast fetish flesh Frazer goddess gods Gold Coast Greece Greek Hades human Iacchus Ibid idea idol Indians individual individual totem inference instance institution killing king Loango magic maize man's meal Mensch monotheism moral mysteries myth natural offered original Orphic Persephone person plant Polynesia polytheism priest primitive Pythagorean race reason regarded religion religious rites ritual Robertson Smith sacramental sacred sacrifice Samoa savage Semites soul species spirit stage stone supernatural supernatural powers supposed Supra survival sympathetic magic taboo theory thiasus things taboo tion totem animal totemistic tree tribe Tshi-speaking unclean victim worship Zagreus Zeus καὶ
Populære passager
Side 193 - Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. 28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you : I am the LORD.
Side 186 - Many are given to witchcraft, and are deluded by the devil to believe that their life dependeth upon the life of such and such a beast (which they take unto them as their familiar spirit) and think that when that beast dieth they must die, when he is chased their hearts pant, when he is faint they are faint, nay it happeneth that by the devil's delusion they appear in the shape of that beast...
Side 144 - The camel chosen as the victim is bound upon a rude altar of stones piled together, and when the leader of the band has thrice led the worshippers round the altar in a solemn procession accompanied with chants, he inflicts the first wound...
Side 57 - For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.
Side 300 - Nay, speak not comfortably to me of death, oh great Odysseus. Rather would I live on ground as the hireling of another, with a landless man who had no great livelihood, than bear sway among all the dead that be departed.
Side 100 - Indians invariably destroy this babracot, saying that should a tapir, passing that way, find traces of the slaughter of one of his kind, he would come by night on the next occasion, when Indians slept at that place, and, taking a man, would babracote him in revenge
Side 300 - ... world, each guarded by its porter, who admits the dead, stripping him of his apparel, but never allowing him to pass through them again to the upper world. Good and bad, heroes and plebeians, are alike condemned to this dreary lot ; a state of future rewards and punishments is as yet undreamed of ; moral responsibility ends with death. Hades is a land of forgetfulness and of darkness, where the good and evil deeds of this life are remembered no more...
Side 221 - I rub my warts with raw meat and then bury the meat, the warts will decay and disappear with the decay and dissolution of the meat. In like manner my shirt or stocking, or a rag to represent it, placed upon a sacred bush, or thrust into a sacred well — my name written upon the walls of a temple — a stone or pellet from my hand cast upon a sacred image or a sacred cairn — a remnant of my food cast into a sacred waterfall or bound upon a sacred tree, or a nail from my hand driven into the trunk...
Side 272 - ... he might not touch wheaten flour or leavened bread ; he might not touch or even name a goat, a dog, raw meat, beans, and ivy ; he might not walk under a vine ; the feet of his bed had to be daubed with mud...
Side 415 - But of all the great religions of the world it is the Christian Church alone which is so far heir of all the ages as to fulfil the dumb, dim expectation of mankind; in it alone the sacramental meal commemorates, by ordinance of its Founder, the divine sacrifice which is a propitiation for the sins of all mankind.