Dominion absolute in man, over men, an ufurpation, xii. 64.
Dreams illufive, &c. their fource, iv. 799. Natural, v. ro. Di-
vine, xii. 618

E.
Eagle, a bird of prey, an effect of Adam's fall, xi. 185.
Earth and Heaveh. See Heaven and Earth.
Earth, its general creation described, iii. 715. vii. 231. The lha.

dow of heaven, v. 574. Separated from the waters, part of the
third day's creation defcribed, vii. 276. The fruits of it, &c. vii.
313. Its motion, or of the heavens, fpeculations thereon cenfi,
red, viii. 70. Its praises, ix. 99. The centre of the creation, ix.
107. Destruction by Noah's flood described, xi, 743. Reftitu-
tion after it, xii. 852. An univerfal Paradise at the Messiah's

coming to judgment, xii. 463. See World.
Eden, the country bounded, iv. 210.
Eden, the garden of it. See. Paradife.
Egypt, the plagues of it defcribed, xii. 173.
Election asserted, iii. 183.
Elements, &c. fubfift on each other, xi. 415.
Enoch, his story and translation, xi. 664, 700..
Eve and Adam." See Adam and Eve, Innocence, Similies.
Eve particularly described, characterised, &c. iv.912, V. 379. viii.
470, 482, 546, 596. ix. 386, 431, 457, 489, 538, 603,896. An:
Twer to Adam's discourse on the prohibition of the tree of know-
ledge, iv. 440. Recounts her first view of the creation, Adam,
&c. iv. 449. Answer to him at night, iv. 635. To him waking
her, (relates her dream, the subject of Satan's first illufive tempo
fation), V, 27. Weeping described, v. 129. Attending the en.
Bertainment of Raphael, v. 443. Her formation from Adam, viii.
460. Behaviour on view of him, viii, $90. Discourse with him
preceding the temptation, the prevailing on her own fufficiency,
and his fondness), ix. 205–384. Answer to Satan (in the sero
pent), ix. 552. The discourse (Satan lempting her to eat tbc
forbidden fruit) continued, ix. 732. Soliloquy before her eating
it, ix. 745. Plucks and cats, ix. 780. Soliloquy after it, ix. 795.
Resolution to tempt Adam, ix. 830. Speech to him thereon, ix.
856. Reply to his answer, resolving to die, with her, ix. 260.
Behaviour thereon, ix. 990. Gives him the fruit, ix. 995. Re..
peats the transgression with him, ix. 1005. Is incited by him to
carnal fruition (the first effect of it), ix. 1014, 1035. The place
&c. described, ix. 1037. Answer to him (accusing her as the age
gressor) imputes it to his indulgence, ix. 1142 Answer to God
(the Son) calling her to judgment, (accuses the serpent), X. 159.
The sentence pronounced on her, X, 192. Behaviour and speech
to Adam's repulse of her, and her offers of consolation, (accuses
herself), x. 909. After-behaviour thereon, x. 937. Reply to his
answer (advises to die by their own hands), X. 966. To him, hail.
ing her the mother of mankind, xi. 162. Soliloquy, lamenting
thic threatened expulsion from Paradise, xi. 268. Speech to him

S

or quitting it, (affection, conjugal resolution, and consulation-08

the promise of the Messiah), xii. 610. See Adam, Similies.
Evening clefcribed, iv. 598.
Evil- in thought unapproved—-blameless, V. 117.
Experience a guide to wiklom, ix. 807.

F.
Faith, unnecessary endeavours to approve it, fufpicious, ix. 1139.
Vaith in Chrift, with works, eternal life, xii. 420. Laws to force

ît censured, xii. 515. No infallibility against it, xii. 529.
Fancy, (a faculty of the soul), its office, v. 100. The cye of the

foul, viii. 460.
Fame, or glory, the common notion of it cenfured, xi. 688.
Tate, the will of God, vii. 170.
Fiy-tree, of which Adam, Eve, &c. made aprons, described, ix.
Firmament, the second day's creation, described; vii. 201.
Filh, part of the fifth day's creation, described, vii. 391.
Flaming sword in Paradise on Adam's, &c. expulsion thence, deo

fcribed, xii. 633. See Similies.
Flood univerfal. See Noah.
Freedom, with the lots of it, virtné, &c. degenerates, xi. 197.
Free grace afferted, iii. 173. Defined, iii. 127.
Free-will afferted, ji. 95. v. 235, 520. viii. 635, ix. 350. X. 43.

Reason the same, iii. 108. ix. 350. The image of God, viii. 440.
Fruition carnal, the pasion of it cenfured, viii. 579.

G.
Gabriel, the archangel, chief of the guardian angels of Paradise, his
ftation, &c. described, iv. 443. Informed hy Uriet of Satan's
descent there, iv. 561. Undertakes to detect hiin, iv. 576. His
charge to Uzziel, Ithuriel, and Zephon, (three other of the guar-
dian angels), thereon, iv. 782. Speech in them, &c. on their ta-
Aing and return with him, iv, 866. To Satan thereon, iv. 897.
Reply to his answer, iv. 902. To another, iv. 946. To ano-
ther, iv. 1006. Appointed one of the chiefs of the celestial army
against the revolted angels, vi. 45.. His prowess, &c. in the bat-

te, vi. 354.
Glory, or fame, the common notion of it cenfuired, xi. 688.
God the Father contemplating his works, &c. ii. 56. Speech to

God the Son, on Satan's delign on the creation, man, &c. ili. 80.
Reply to his answer, iï. 188. Proposes the manner, &c. of
fallen man's redemption, iii. 203. Answer to the Son undertak-
Ing it, iii. 274. Decrees his bodily resurrection as God and man,
iii. 303. His (the Father's) attributes, &c. iii. 372. Visibly
seen in the Son, iii. 383. vi. 680. Charge to Raphael to warn
Adam' againft his fall, v. 224. Speech to the whole celestial hic-
rarchy convened at the inauguration oi God the Son, v. 600.
To the Son on Satan's, &c. revolt thereon, y: 719. Army a-
gainst the revolters described, vi. 15. Speech to Abdict on his
quitting their party, vi. 29. Appoints Michael and Gabriel chiefs

of

of the celestial army, vi. 44. Battle, &c. between tlm and the
revolters described, vi. 202-007. Appoints God the Son to end
it, vi. 680. Chariot (the Father's) described, vi. 749, Speech
to the Son, resolving the creation of the world, vii, 139. Com,
mits the work to him, vii. 163. His (the Father's) omnipresence,
vii. 168, 588. Goodness, free, vii. 170. Will, fate, vii. 173.
Institution of the Sabbath (by God the Father and Son) the seventh
after the six days of the creation, vii 581. The solemnity of it
described, vii. 594. Speech (the Father's) on the guardian angels
return from Paradise upon Adam's, &c. fall, x. 34. Appoints
the Son judge of it, X. 55: Speech to the celestials on Sin and
Death's entrance into the world thereby, x. 614. Promise of their
diffolution, and renovation of heaven and earth, *.033. Charge
to the angels touching the changes in the creation on the fall, x.
849. Answer to the Sou's intercession on Adam's repentance, xi,
45. Specch to the celestials convened at his decreeing his expuls,
"Sion from Paradise, xi. 84. To Michael thereon, xi. 99.
God the Son, at the right hand of the Father, iii oz. His (the Fa

!

them, I. 224. "The justice of his sentence, X. 754. His inter-

cession on their repentance, xi. 22. See Meffiah.
God, purity of loration more acceptable to him than ritual, iv. 736.

All good proceeds from and returns to him, v. 409. "To be con-
templated in the works of the creation, v. 508. Acts immedi-
ate, vii. 170. The centre of heaven, ix. ing. His abfolute de.
crees, xi. 311. Omnipresence, goodness, &c. xi. 335. The fear
of him, &c. with lofs of freedom, degenerates, zi. 797. Particu.
lar presence, xii. 48. To obey, love, depend on his providence,
&c. the sum of knowledge, xii. 557. And wisdom, xii. 575.
Gospel, how to be understood, xii. sh. Grace of God, man its
object, and devils eternally excluded from it, why, iii. 129. Man's
long rehistance of it alone exclusive, iii. 198. Repentance a fruit
of it, xi. 22. The spirit of it, and liberty, conforts, tii. 5256

Gratitude exerted, a discharge of its debt, iv. 55.
Gunpowder, guns, &c. the orginal invention afcribed to the Deyil,
vi. 478, 484. Discharge described, vi. 584.,

H.
Heaven and carth, their final renovation by fire, zi. 898. xii. 549.

After happiness therein, xii. 463, 549.
Ileaven, the joys, &c. of it described, iii. 344. Its gate, iii. 501.

V. 253. Passage from thence to the world, iii. 526. Its general
creation, iii. 716. Visible, the study of it how necessary, viii. 66.
Speculations of its motions, or the earth's, censured, viii. 70. How

fituated, respecting the world and hell, 2. 320.
Hell described, i. 60, 228. ii. 587, 018. Its gates, ü, 645. First
** opened by Sin, ii. 891. How fitnated, respecting heaven and the

world, I. 323. See Similies.
Hierarchies of heaven, before the revolt of the fallen angels, do

fcribed, v. 579
Hinnom, the valley of, whence called Tophot and Gehenna, i. 399.
Holy Ghost, its effufion, &c. at the creation, vii, 195, Descent,

&c. on the apostles, and all baptized, sii. 485.5 Promised and

given alike to all believers, xii. 318.
Hospitality, an incitation to it, v. 316.
Hymn to light, iii. 3. To God the Father and Son, iii. 372. On

conjugal lovc, iv. 750. On the creation, vii. 180, 252, 555,
Hypocrisy visible to God alone, iii. 682.
Hypocrites, Satan the first, iv. 121. Pretenders to supernatural put-
rity, &c. iv. 744.

1.
Idolatry, the original rise of it afligned, i. 364. Of the post-diluvian

world, xii. 115.
Jealousy, the lover's hell, V. 449.
immortality of the soul discussed, 4. 782.
Innocence, the state of it deseribed, iy, 314, 494 738,: * 2111

303, 443. viii. 40, sro.
Intellectual bicings, a facukoy of them, ii. 146.

Invocations,

>

602.

Invocations, the author's, i, o, üi. 51. vii. 1. xi. 20.
Jove, a fallen angel, i. 512.
Ifraelites, the story of their bondage, and deliverance from Egypt,

related, xii. 163. Of the fetilenient of their civil and facred æcc-
pomy in the wilderness, xii. 223, Establishment in Canaan, xii.
260. Reason, use, &c of their ritual laws, xii. 2,80. Governa
menit by judges and kings, xii. 315. Captivity in Babylon, xii.
: 335. Returi fron thence, after diilensions, &c, to the birch of

the Meitiah, &c. xii. 345-359.
Ios, a fallen angel, i. 478.
Ithoriei, a guardian angel of Paradise, iv. 788. Detects Satan's first
attempt on Eve there, iv, 8:0.

K.
Knowledge of good and evil, the trec of it, how fituated, iv. 220.

is. 627. Described, ix. 575. Forbidden to Adam vii: 5426

viii. 323. Satan's encomium of it, ix: 679. Eve's, ix. 795,053,
Knowledge, or opinion, the result of reafov. and fancy, y. 100.

Without restraint, folly, vii. 120. viii. 188. xii. 56o. Of things
s necessary, wisdom, viii. 192.
Knowledge of future events, the desire of it reprehended, xi. 770.

Its fum, the love, fear, &c. of God, xii. 557. In animal crcas.
tures asierted, viii. 369. See Similies.

L. i

Lethe, a river of hell described, ii. 582. Madusa the guard of ity,
• j. 610.
Leviathần defcribed, i. 201..
Liberty, with the loss of it, virtue, &c. degenerates, xi. 797. Am

dam's falli the first cause of it, xii. 82.
Liberty the same with reason, xii. 83.
Life, the tree of it described, iv. 218. Where situated, ix.69.
Life, long, by temperance, xi. 530. The great rule of it respection

ing itself, si. 553.
Light, hymn to it, iii. 1. The first day's creation' defcribed, vii,

243.
Lightning, how produced, * 1073.
Limbo, or fool's paradise, where, iii. 495.
Lion, a beast of prey, an effect of Adam's fall, xi. 184.
Love, conjugal, its praises, iv. 750. Distinguiihed from that of an

amour, iv. 703. Love oonsists-in-reafois, not in parlion, viii. 530.
! Defined, viii. 589. * In spirits celestial, the expression of it what,

and how, viii. 620. Smiles, the food of love, ix. 239. Founded

in reason, one end of human life, ix. 241.
Lucifer, Satan: why so called, 1. 435.' See Satan.
Luft, carnal, the first effect of Adam's, &c. fall, ix. 1on1.

The
folace of it, ix. 1042

M.
Mammon, a'fallen angel, i. 678. His speech in the council called

by Satan after their fall, ii. 229.
Man fallen the object of grace, why, iii. 539. His long resistance

S3