940 Down had been folling, had not by ill chance 935. 958 9555 960 Of Damogorgon; Rumour next, and Chance, 965 To whom Satan turning boldly, thus. Ye pow'rs And fpirits of this nethermost abyss, Chaos 970 975 Chaos and ancient Night, I come no spy 980 995 Thus Satan; and him thus the anarch old, With fault'ring speech and visage incompos'd, Answer'd. I know thee, stranger, who thou art, 990 That mighty leading angel, who of late Made head against heav'n's King, tho' overthrown. I faw, and heard; for such a num'rous hoft Fled not in filence through the frighted deep, With ruin upon ruin, rout on rout, Confufion worse confounded; and heav'n-gates Pour'd out by millions her victorious bands Pursuing. I upon my frontiers here Keep refidence; if all I can will ferve That little which is left so to defend, Encroach'd on still thro' your intestine broils Weak'ning the sceptre of old Night: first Hell, Your dungeon, stretching far and wide beneath; Now lately Heav'n and Earth, another world, 1000 Hung Hung o'er my realm, link'd in a golden chain 1005 He ceas'd; and Satan stay'd not to reply, 10100 1015 Charybdis, and by th' other whirlpool steer'd. 1020 So he with difficulty and labour hard : Mov'd on, with difficulty and labour he;: But he once pass'd, foon after when man fell, Following his track, such was the will of Heav'n,.. 1026 Pav'd after him a broad and beaten way With easy intercourse, pass to and fro To tempt or punish mortals, except whom God and good angels guard by special grace. But now at last the facred influence 103F Of light appears, and from the walls of heav'n 1035 Her farthest verge, and Chaos to retire As from her outmost works a broken foe With tumult less, and with less hoftile din, Wafts on the calmer wave by dubious light, 1040 1045 1050 1055 END of the SECOND BOOK. ARGU God fitting on his throne fees Satan flying towards the world, then newly created: shews him to the Son who fat at his right hand; foretells the fuccess of Satan in perverting mankind; clears his own justice and wisdom from all imputation, having created man free, and able enough to have withstood his tempter, yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him feduced. The Son of God renders praises to bis Father for the manifestation of his gracious purpose towards man: but God again declares, that grace cannot be extended towards man without the fatisfaction of divine justice; man hath offended the majesty of God by aspiring to Godhead; and therefore, with all his progeny, devoted to death, must die, unless some one can be found fufficient to answer for his offence, and undergo his punishment. The Son of God freely offers himself a ransom for man : the Father accepts him, ordains his incarnation, pronounces his exaltation above all names in heaven and earth; commands all the angels to adore him: They: obey; and hymning to their harps in full quire, celebrate the Father and the Son. Mean-while Satan alights upon the bare convex of this world's outermost orb; where wandering he first finds a place, fince called the Limbo of Vanity; what perfons and things fly up thither: Thence comes to the gate of heaven, described afcending by stairs, and the waters above the firmament that flow about it: his passage thence to the orb of the Sun; be finds there Uriel, the regent of that orb, but first changes himself into the shape of a meaner angel; and pretending a zealous defire to behold the new creation, and man, whom God had placed here, inquires of him the place of his habitation, and is directed; alights first on mount Niphates. PARADISE: |