I Ι Ν D Ε Χ.
N

E E

The Nameral Lellers refer t) the book, the Figuris to the Line.

A

SIO.

A.
ARON and Moses, their mission to Egypt, xii. 170.
Abdiel, (a seraph) opposes Satán promoting the angels re-

volt, &c. v. 803. Reply to his answer, v. 877. His fi-
delity, &c. celebrated, v. 896. Retreat from Satan's party, vi. 1.
Soliloquy on view of him at their head, vi. 114. Speech to him
thereon, vi. 130. Reply to his answer, vi. 171. Encounters
him in the battle, yi. 189. Vanquishes Ariel, Arioch, and Ra-

miel, (fallen angels) vi. 369.
Abel and Cain, their story related, xi, 429.
Abraham's and the patriarchs, xii. 113. All nations his fons by

fiith, xii. 446.
Acheron, a river of hell, ii. 570.
Adam and Eve defcribed generally, iv. 288. Particularly, iv. 295.
Their state of innocenee, iv. 312, 492, 738. V. 211, 303. viii.

See Innocence. Night-orifon, iv. 720. Morning-orison,
v. 153. Preparations to entertain the angel Raphael, v. 313. The
table and entertainment described, v. 391., Their nuptial bed,
jv. 908, Nuptials celebrated, viii. 510. Parting preceding the
temptation, ix. 385. Behaviour after their fall, ix. 1004. Find
themselves naked, ix. 1051, Make themselves breeches of fig-
keaves, ix. 1099. Recriminate on, and reproach each other, ix.
1187. Hide themselves from God (the Son), x 97: Appearance
before bini, X. 109. Repentance, X. 1098. Expullion from Pa.

radise, xii. 625. See Similes.
Adam, bis discourse with Eve on the prohibition of the tree of know-

ledge, iv. 411. To her at night, iv. 010. Anfwer to her question
about the nightly luminaries, iv. oso. Viewing her sleeping, v. 8.
Answer to her relating her dream, (the subject of Satan's first il-
lusive temptation), v., 9A, To her weeping, V. 129. Invites the an-
gel Raphael to his bower, &c. V.361. Discourse, with him, v. 460.
Continued on various subjects, viii. 6:51. See Raphael. His crea-
tion and dominion, &c. over the creatures, ix. 524. Prohibited
the tree of knowledge, vii. 542. viii. 332. Account of himself,
and objects about him, &c. on his creation, viii. 253. Of his first
view of the Divine Presence, installation in Paradise, &c. viii. 311.
Speech to God thereon, and on his folitude there, viii, 357. Re-
ply to God's answer, viii. 379. Sleep on the formation of Eve
described, viii. 451. His first view of her, viii. 481. Passion for
her, viii. 521. Valediction to Raphael, vüi. 644. Discourse with

Eve

· Eve preceding the temptation (on Satan's fubtlety, and the means
to relift it, &c.) ix. 285-384. Care and fears for her in absence,
ix. 838. Meets ber returning with the forbidden fruit, ix. 814
Soliloquy lameating her tranfgreliion, ix. 396. Rerolves to die
with her, ix. 907: Speech to her thereon, ix. 321. Eats the for
hidden fruit, ix. 996. Incites her to carnal fruition (the first ef-
fect of it), ix. 1011, 2016. The place, &c. defcribed, ix. 1037.
After speech to her on their fall and nakedness, ix, 1067. A no-
ther, charging her as the aggreffor, ix. 1132. Reply to hér answer,
(recriminates her affected felf-sufficiency, &c.) ix. 1162. Auswer
to God (the Son) calling him to judgment, x, 115. Reply to him,
(accules Eve), %. 114. The fentence pronounced on him, x. 197.
Soliloquy thereon, X. 920. Continued, x. 854. Wishes for bis
dissolution, x. 746, 771. Reflections on the immortality of the
soul, &c. X. 982. Repulsory fpeech to Eve attempting to confolate
him, x. 866. Relents towards her, x. 937. Reply to her, (ac-
ensing herself as the firft in tranígression), x. 947. Answer, (to
her reply advising to die by their own hands), x 1013. Resolves
the contrary, (fubmislion to God's will, and repentance), x. 1028.
Specch to Eve, (on the efficacy of prayer, &c.) xi. 140. Hails
her the mother of mankind, xi. 158. Speech to her on the ou
mens preceding their expulsion from Paradise, xi. 193. On the
view of Michael approaching, xi. 226. Behaviour on receiving
the message, xi. 203. Specch' to Michael thereon, xi. 295. Re-
fignation, xi. 370.. Discourse with Michael, discovering to him .
in vision what Mould happen in the world till the food, xi. 450-
867. Discourse with him, relating what fhould happen to the
general refurrection, xii. 01–551. General reply to him, (reso-
Intions of future obedience, dependence on God's providence, &c.).

xii. 552. See Eve; Michael, Raphael, Sliñilies.
Adonis, a river in Syria, i. 450.
Adramelech and Asmadai (fallen angels) wounded and pnt to fight,

vi. 365.
Air first clouded on Adam's fall, xi. 182.-
Allusions. Sec Similics.
Amarant, a flower transplanted from Paradife to Heaven, iii: 352,
Ambition censured, ii. 4320 - A cause of Satan's fall, iv. 86.
Angels (cclestial) obey God of choice, not necessity, v.535Im.

trattled again ft Satan and the fallen angels, vi. 15. Their signal,"
and march, v. $6. Signal to engage, and engagement, vi. 202.
Prevail, vi: 386. Difpofition to re-engage, vi. $24. Retreat,
vi. 597. Rally again, and renew tlic fight, vi. 834. Their song
on the creation, vii. 180, 252- $57, 802. On its di Molucion and
renovation, x. 047. Guardians of Paradise, their parade, watch-
es, &c. iv. 778, 782, 831, 977. V. 287. Re-afcent-to hcaven on
Adam's fall, X. 17. Appointed to expel Adam, &c. from Para-
disc, xi. 127 Difcent there, vii. 208. Poít affignerl, viii. 220.
March, poffefling it, and expelling him, &c. Xü. 626. See God,
the Father and son, Similies, Guardians of mankind, ix. 151.

Angels

743

1.

Angels (felfen) their after-state, i. 50, 339. Numbers, i. 331. v.

Names. i. 374. Various pursuits, &c. ij. 528. Lors sup-
plied by man's creation, iii. 677. Imbattled against the angels
celestial, vi. 99. Engagement, vi. 202. Defeat, vi. 386. Dir-
position to re-tngage, vi. 807. Their artillery, cannon, &c. vi.
572. Prevail, vi. 594. Entire defeat and expulsion from heaven,
vi. 831-877. Transformed to ferpents, x. 519. Farther pe-
nished, with an illusion of the forbidilen fruit, X, 564. Both an-

nually continued, x. 575. See Satan, Similies.
Apostles, their mission, &c. xii. 439. Gift of the Holy Ghost, xii.

497. Succeffors (wolves, false teachers, &c.) defcribed, xii. 508.
Argument of the poem, i. 1. ix. 1.
Ariel, Arioch, and Ramiel, (fallen angels) vanquished, vi. 369.
Ark, its building by Noah described, xi. 728. See Noah.
Ark of the covenant described, xii. 249.
Astaroth and Baalim (fallen angels), i. 422.
Aftoreth, or Aftatte, (a fallen angel), i. 438.
Author's hymn on conjugal love, iv. 750. To light, iii. 1. Invo-
'cations, i. o. iii. 01. vii. 1. xi. 20. Reflection, in prospect of
dan's &c. fall, ii. 380 On Satan's premeditated attempt, iv.

On Eve's parting with Adam preceding it, ix. 404. On
their nakedness after the fall, ix. 1114. On his own blindness,

viii. 5o.

Chaos described, ii. 890. vii. 210. Its court, ii. 959. Answer to

Satan's speech there, ii. 989. Bounds foce the angels fall, the
creation, &c. ii. 998 State before it, v. 577. A bridge made
over it from hell-gates to the world, at Adam's fald, x, 282. See

Similies.
Charity, its praises, &c. xii. 576-587.
Chemos, or Peor, (a fallen angel), i. 406, 412.
Cherubim. . Sce Angels celestial, &e. Similies.
Church, hirelings in it compared to the Devil in Paradise, iv. 192
Cocytus, a river of hell, ii. 579.
Comparisons. See Similies.
Conjugal love, the praises, &c. of it, iv. 750.. Diltinguished from

an amour, iv. 705. Consists in reason, not .paflion, viü. 586.
Defined, viii. 589. Expressed on the woman's part) in practice,

In words, xü. 615. A reciprocal duty of it, ix. 357.
Conjugal obedience, woman's happiness, &c. iv. 635.
Conjugal union, the reasons and obligations of it, viii. 494. ix. 955,

961.
Conscience, God's umpire in man, iji. 194. The terrors of it, iv.

23. x. 342. Laws to force it censured, xii. 585. No infallibi.

lity against it, xii. 529.
Constellations, their appearances, motion, &c. iii. 577.
Creation, the imiversal described, iii. 708. vii. 221.
Creatures animal, in Paradise, described, iv. 340. Have degrees of

knowledge and reason, yüi. 369. Their discord, an effect of A-
dam’s fali, x. 797. Entry of Noah's ark, xi. 733.

D.
Dagon (a fallen angel), i. 457..
Damned, the vicisitudes of their torments described, i. 596.
David, his throne why eternal, xii. 320.
Day and night in heaven described, vi. 4.
Death and Šin, their station at hell-gates before Adam's fall, ii. 648.