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The Numeral Letters refer to the Book, the Figures to the Line.
ARON and Mofes, their miffion to Egypt, xii. 170.
Abdiel, (a feraph) oppofes Satan promoting the angels re-
volt, &c. v. 803. Reply to his answer, v. 877. His fi-
lelity, &c. celebrated, v. 896. Retreat from Satan's party, vi. 1.
Soliloquy on view of him at their head, vi. 114. Speech to him
thereon, vi. 130. Reply to his anfwer, vi. 171. Encounters
him in the battle, vi. 189. Vanquishes Ariel, Arioch, and Ra-
miel, (fallen angels) vi. 369.
el and Cain, their story related, xi, 429.
braham's and the patriarchs, xii. 113. All nations his fons by
faith, xii. 446.
cheron, a river of hell, ii. 570.
dam and Eve defcribed generally, iv. 288. Particularly, iv. 295.
Their ftate of innocence, iv. 312, 492, 738. v. 211, 303. viii.
510. See Innocence. Night-orifon, iv. 710. Morning-orifon,
V. 153. Preparations to entertain the angel Raphael, v. 313. The
table and entertainment defcribed, v. 391. Their nuptial bed,
iv. 708. Nuptials celebrated, viii. 510. Parting preceding the
temptation, ix. 385. Behaviour after their fall, ix. 1004. Find
themfelves naked, ix. 1051. Make themselves breeches of fig-
leaves, ix. 1099. Recriminate on, and reproach each other, ix.
1187. Hide themselves from God (the Son), x 97. Appearance
before him, x. 109. Repentance, x. 1098. Expulsion from Pa-
radife, xii. 625. See Similes.
Adam, his difcourfe with Eve on the prohibition of the tree of know-
ledge, iv. 411. To her at night, iv. 610. Anfwer to her question
about the nightly luminaries, iv. 650. Viewing her fleeping, v. 8.
Answer to her relating her dream, (the fubject of Satan's first il-
lufive temptation), v. 94, To her weeping, v. 129. Invites the an-
gel Raphael to his bower, &c. v. 361. Difcourfe with him, v. 460.
Continued on various fubjects, viii. 651. See Raphael. His crea-
tion and dominion, &c. over the creatures, ix. 524. Prohibited
the tree of knowledge, vii, 542. viii. 332. Account of himself,
and objects about him, &c. on his creation, viii. 253. Of his first
view of the Divine Presence, installation in Paradife, &c. viii. 311.
Speech to God thereon, and on his folitude there, viii, 357. Re-
ply to God's answer, viii. 379. Sleep on the formation of Eve
defcribed, viii. 451, His firft view of her, viii. 481. Paffion for
her, viii. 521. Valediction to Raphael, viii. 644. Difcourfe with
·Eve preceding the temptation (on Satan's fubtlety, and the means
to refift it, &c.) ix. 285-384. Care and fears for her in abfence,
ix. 838. Meets her returning with the forbidden fruit, ix. 847.
Soliloquy lamenting her tranfgreffion, ix. 896. Refolves to die
with her, ix. 907. Speech to her thereon, ix. 911. Eats the for
'hidden fruit, ix. 996. Incites her to carnal fruition (the first ef-
fect of it), ik. 1011, 1016. The place, &c. described, ix. 1037.
After fpeech to her on their fall and nakedness, ix, 1067. Ano-
ther, charging her as the aggreffor, ix. 1132. Reply to her anfwer,
(recriminates her affected felf-fufficiency, &c.) ix. 1162. Aufwer
to God (the Son) calling him to judgment, x. 115. Reply to him,
(accuses Eve), x. 114. The fentence pronounced on him, x. 197.
Soliloquy thereon, K. 720. Continued, x. 854. Withes for his
diffolution, x. 746, 771. Reflections on the immortality of the
foul, &c. x. 782. Repulfory fpeech to Eve attempting to confolate
him, x. 866. Relents towards her, x. 937. Reply to her, (ac-
eufing herself as the first in tranfgreffion), x. 947. Answer, (to
her reply advifing to die by their own hands), x 1013. Refolves
the contrary, (fubmiflion to God's will, and repentance), K. 1028.
Speech to Eve, (on the efficacy of prayer, &c.) xi. 140. Hails
her the mother of mankind, xi. 158. Speech to her on the o-
mens preceding their expulfion from Paradife, xi. 193. On the
view of Michael approaching, xi. 236. Behaviour on receiving.
the meffage, xi. 203. Speech to Michael thereon, xi. 295. Re-
fignation, xi. 370. Difcourfe with Michael, difcovering to him.
in vifion what should happen in the world till the flood, xi. 450—
867. Difcourfe with him, relating what fhould happen to the
general refurrection, xii. 61–551. General reply to him, (refo-
lutions of future obedience, dependence on God's providence, &c.)
xii. 552. See Eve; Michael, Raphael, Similies.
Adonis, a river in Syria, i 450.
Adramelech and Afmadai (fallen angels) wounded and put to flight,
Air first clouded on Adam's fall, xi. 182.
Allufions. See Similies.
Amarant, a flower tranfplanted from Paradife to Heaven, iii. 354,
Ambition cenfured, ii. 482. A caufe of Satan's fall, iv. 86.
Angels (celeftial) obey God of choice, not neceffity, v. 535. Im-
battled againft Satan and the fallen angels, vi. 15. Their fignal,"
and march, v. 56. «Signal to engage, and engagement, vi. 202.
Prevail, vi. 386. Difpofition to re-engage, vi. 24. Retreat,
vi. 597. Rally again, and renew the fight, vi. 634. Their fong
on the creation, vii. 180, 252357, 802. On its diffolution and
renovation, x. 641. Guardians of Paradife, their parade, watch-
es, &c. iv. 778, 782, 851, 977. v. 287. Re-afcent to heaven on
Adam's fall, x. 17. Appointed to expel Adam, &c. from Para
dife, xi. 127. Defcent there, vii. 208. Poft affigned, viii. 210.
March, poffeffing it, and expelling him, &c. xii. 26. See God
the Father and Son, Similies, Guardians of mankind, ix.' 152.
* Angels (fillen) their after-state, i. 50, 339. Numbers, i. 331. V.
743. Names. i. 374. Various purfuits, &c. ii. 528. Lofs fup-
plied by man's creation, iii. 677. Imbattled against the angels
celestial, vi. 79. Engagement, vi. 202. Defeat, vi. 386. Ďif-
pofition to re-engage, vi. 507. Their artillery, cannon, &c. vi.
572. Prevail, vi. 597. Entire defeat and expulfion from heavens,
vi. 831-877. Transformed to ferpents, x. 519. Farther pu-
nifhed, with an illusion of the forbidden fruit, x, 564. Both an-
nually continued, x. 575. See Satan, Similies.
Apoftles, their miffion, &c. xii. 439. Gift of the Holy Ghost, xii.
497. Succeffors (wolves, falfe teachers, &c.) defcribed, xii. 508.
Argument of the poem, i. 1. ix. 1.
Ariel, Arioch, and Ramiel, (fallen angels) vanquished, vi. 369.
Ark, its building by Noah defcribed, xi. 728. See Noah.
Ark of the covenant defcribed, xii. 249.
Antaroth and Baalim (fallen angels), i. 422.
Aftoreth, or Aftarte, (a fallen angel), i. 438.
Author's hymn on conjugal love, iv. 750. To light, iii. 1.
cations, i. 6. iiì. 61. vii. 1. xi. 20. Reflection, in prospect of
Adam's &c. fall, ii. 380 On Satan's premeditated attempt, iv.
On Eve's parting with Adam preceding it, ix. 404.
their nakednefs after the fall, ix. 1114. On his own blindness,
&c. iii. 22.
Azazel, (a fallen angel) Satan's standard-bearer, i. 534.
Baalim and Afhtaroth (fallen angels), i. 422.
Babel, the city and tower, built by Nimrod, &c. xii. 38. The con-
fufion of languages there described, xii. 48.
Baptifm, what the fign of, xii. 442.
Baptized, the Holy Ghoft given primitively to all fuch, xii. 497.
Battle, &c. between the celestial and fallen angels (God the Son
concluding it) defcribed, vi. 202-877. See Angels celestial and
Beafts, part of the fixth day's creation, defcribed, vii. 453.
Beelzebub (a fallen angel), i. 79. Defcribed, ii. 299. His anfwer
to Satan's firft fpeech after their fall, i. 128. To his fecond, i.
272. Speech in council, called by Satan thercon, ii. 3
motes an attempt on the world, ii. 345.
Belial (a fallen angel), i. 290. Described, ii, 158. His fpeech in
council, ii. 119. To Satan on their advantage gained in the re-
engagement with the celeftial angels, vi. 620.
Birds, part of the fifth day's creation, defcribed, vii. 417.
Blafts, an effect of Adam's fall, x. 692..
Bridge from hell-gates to the world over Chaos, the work, &c. de-
fcribed, x. 293.
Cain and Abel, their story related, xi. 429.
Cham's flory, xii. 101.
Chance, the common notion of it exploded. ii. 909.
Chaos defcribed, ii. 890. vii. a10. Its court, ii. 959.
Satan's fpeech there, ii. 989. Bounds fince the angels fall, the
creation, &c. ii. 998 State before it, v. 577. A bridge made
over it from hell-gates to the world, at Adam's fall, x. 282. See
Charity, its praifes, &c. xii. 596-587.
Chemos, or Peor, (a fallen angel), i. 406, 42.
Cherubim. See Angels celestial, &c. Similies.
Church, hirelings in it compared to the Devil in Paradife, iv. 192.
Cocytus, a river of hell, ii. 579.
Comparisons. See Similies.
Conjugal love, the praises, &c. of it, iv. 750. Diftinguished from
an amour, iv. 765. Confifts in reafon, not paffion, viii. 586.
Defined, viii. 589. Expreffed (on the woman's part) in practice,
In words, xii. 615. A reciprocal duty of it, ix. 357.
Conjugal obedience, woman's happiness, &c. iv. 635.
Conjugal union, the reafons and obligations of it, viii. 494. ix. 955,
Confcience, God's umpire in man, iii. 194. The terrors of it, iv.
23. x. 842. Laws to force it cenfured, xii. 515.
lity against it, xii. 529.
Conftellations, their appearances, motion, &c. iii. 577.
Creation, the umiverfal described, iii. 708. vii. 221.
Creatures animal, in Paradife, defcribed, iv. 340. Have degrees of
knowledge and reason, vii. 369. Their difcord, an effect of A-
dam's fall, x. 737. Entry of Noah's ark, xi. 733.
Dagon (a fallen angel), 'i. 457..
Damned, the viciffitudes of their torments described, ii, 596.
David, his throne why eternal, xii. 320.
Day and night in heaven defcribed, vi. 4.
Death and Sin, their station at hell-gates before Adam's fall, ii. 648.
Their union, X. 249. Make a bridge from thence over Chaos to
the world, after it, x. 282. Meet Satan in his return to hell
from thence, x. 326. Their journey thither, and influences, de-
fcribed, x. 410. Arrival at Paradife, x. 584. After conduct in
the world, x. 610. See Similies.
Death defcribed, ii. 666. Anfwer to Satan at hell-gates, i. 688.
The fon of Satan and Sin, ii. 727. Its birth, ii. 777. Answer
to Sin on Adam's fall, x. 265. To Sin's fpeech in Paradife, x.
596. See Similies.
Death natural, the caufes and variety of it defcribed, xi. 466–493.
More terrible in view than reality, xi. 469. Of the faithful,
fleep to immortality, xii. 425-434. The gate of life, xii. 571.
Death eternal confidered, x. 808.
Deluge univerfal. See Noah.
Defpair, the degrees and colours of it, iv. 18.
Devils, why eternally excluded from grace, iii. 129.
Difcord cenfured, i. 496. Daughter of Sin, &c. x. 707.