An Account of Church-government, and Governours. Wherein is Shewed, that the Government of the Church of England is Most Agreeable to that of the Primitive ChurchJohn Wyat, 1710 - 452 sider |
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Side 34
... fhops . ( g ) Another Power over Bishops attribut- ( 8 ) Pref . P. 31. ed by this Author to the Civil Magiftrate ( which may be properly confidered in this Place ) is , the Right to deprive Bishops of their Bishopricks . And he tells us ...
... fhops . ( g ) Another Power over Bishops attribut- ( 8 ) Pref . P. 31. ed by this Author to the Civil Magiftrate ( which may be properly confidered in this Place ) is , the Right to deprive Bishops of their Bishopricks . And he tells us ...
Side 39
... fhops did the fame thing , but nevertheless they did not throw of the Care of their feveral Char- ges , they wrote Epiftles to ' em , and gave ma- ny evident Demonstrations that they were not gone fine Animo Revertendi ; But I know not ...
... fhops did the fame thing , but nevertheless they did not throw of the Care of their feveral Char- ges , they wrote Epiftles to ' em , and gave ma- ny evident Demonstrations that they were not gone fine Animo Revertendi ; But I know not ...
Side 64
... fhops being then called ( b ) Angels or ( i ) Apo- files . The Bishops being Succeffors to the Rom . 16. 7. Apoftles , and their Heirs ex Affe in all things Effential to their Office . As to fuch things as were meerly perfonal in them ...
... fhops being then called ( b ) Angels or ( i ) Apo- files . The Bishops being Succeffors to the Rom . 16. 7. Apoftles , and their Heirs ex Affe in all things Effential to their Office . As to fuch things as were meerly perfonal in them ...
Side 78
... fhops born that are now in the World ? The Church her felf calls them Fathers , fhe bare them , he has placed them in the Seats of the Fathers . Do not then think thy felf deferted , because thou feeft not Peter , because thou feeft not ...
... fhops born that are now in the World ? The Church her felf calls them Fathers , fhe bare them , he has placed them in the Seats of the Fathers . Do not then think thy felf deferted , because thou feeft not Peter , because thou feeft not ...
Side 79
... fhops and Presbyter to be diftin & t Orders . The Council of Eliberis A. D. 305. mentions the three Orders of the Clergy in feveral Canons . * It forbids Bishops , Priefts and Deacons to leave Can . 18 . their Churches to exercife ...
... fhops and Presbyter to be diftin & t Orders . The Council of Eliberis A. D. 305. mentions the three Orders of the Clergy in feveral Canons . * It forbids Bishops , Priefts and Deacons to leave Can . 18 . their Churches to exercife ...
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Almindelige termer og sætninger
Affemblies affift againſt alfo alſo amongſt ancient Anſwer Apoſtles appointed Archbishop Archdeacon Authority becauſe Bishops byters Cafe called Canons Caufes Cauſes Cenfures Chorepifcopi Chrift Chriftian Church of England Clergy Clergy-man Commiffion Confecration confent confequently Conftitution confult Convocation Council Council of Chalcedon Council of Laodicea Cuſtom Deacons Dean decreed defire Diocefan Diocefs Divine Ecclefiaftical Elders Election Epifcopacy Epifcopal Epiftles eſtabliſhed exerciſed faid fame fays feems felf fent fettled feveral fhall fhew fhops fhould fince firft firſt fome ftill fuch fuppofe fure Government himſelf Holy Inftitution Inveftitures Jefus judge Jurifdiction King leaſt Lord Magiftrate Matters Metropolitan Minifters moft moſt muſt neceffary obferved occafion Office ordained Order Paftors Pariſhes Parliament Perfons plainly Pope Power prefent prefided Presbyters Presbytery Priefts Primitive Church Princes Provincial Synods purpoſe Reafon Right Rome Scriptures ſhall Spiritual Suffragan Synod Temporal thefe themſelves theſe thing thofe thoſe uſe whofe
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Side 10 - For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Side 11 - But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom ; to another the word of knowledge by the same Spirit; to another faith by the same Spirit...
Side 3 - Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps and went forth to meet the bridegroom.
Side 63 - For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee : 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Side 12 - Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God ; and are built upon the foundation of the Apostles and prophets, Jesus Christ Himself being the chief corner stone ; in Whom all the building fitly framed together groweth unto an holy temple in the Lord : in Whom ye also are builded together for an habitation of God through the Spirit.
Side 34 - God's Word, or of the Sacraments, the which thing the Injunctions also lately set forth by Elizabeth our Queen do most plainly testify; but that only prerogative, which we see to have been given always to all godly Princes in holy Scriptures by God himself...
Side 225 - PAUL, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia: 2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
Side 5 - It was foretold, that to him should the gathering of the people be ; and that God would give him the Heathen for his inheritance, and the utmost parts of the earth for his possession, which was punctually fulfilled by the wonderful success of the gospel, and its universal propagation throughout the world.
Side 31 - He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brazen serpent that Moses had made: for unto those days the children of Israel did burn incense to it ; and he called it Nehushtan.
Side 26 - THE Queen's Majesty hath the chief power in this realm of England, and other her Dominions, unto whom the chief Government of all Estates of this Realm, whether they be Ecclesiastical or Civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign Jurisdiction.