An Account of the Natives of the Tonga Islands in the South Pacific Ocean: With an Original Grammar and Vocabulary of Their Language. Compiled and Arranged from the Extensive Communications of Mr. William Mariner, Several Years Resident in Those Islands, Bind 2author, 1817 |
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Side 20
... , were not quite clear from having infringed some prohibition or another , in con- sequence of which , according to their notions , they were liable to be devoured by sharks . A his hair very long , and tied up in 20 MR . MARINER'S ESCAPE .
... , were not quite clear from having infringed some prohibition or another , in con- sequence of which , according to their notions , they were liable to be devoured by sharks . A his hair very long , and tied up in 20 MR . MARINER'S ESCAPE .
Side 62
... according to the accounts of many natives , this man was as bad . Thus much , however , is certain , that when Mr. Mariner took leave of the king , the latter taking him on one side , whispered to him to have a watchful eye upon Lioofau ...
... according to the accounts of many natives , this man was as bad . Thus much , however , is certain , that when Mr. Mariner took leave of the king , the latter taking him on one side , whispered to him to have a watchful eye upon Lioofau ...
Side 86
... gods , and the king himself has been inspired by Tali - y - toobo , the chief of the gods . During the time a priest is inspired he is looked on with more or less veneration , according to the rank of the god that 86 PRIESTS .
... gods , and the king himself has been inspired by Tali - y - toobo , the chief of the gods . During the time a priest is inspired he is looked on with more or less veneration , according to the rank of the god that 86 PRIESTS .
Side 87
... according to the rank of the god that inspires him . But more upon this sub- ject under the head of religion . The civil ranks of society may be thus divided ; How , or KING ; EGI , or NOBLES ; MATABOOLES ; MooAs , and TooAs . The How ...
... according to the rank of the god that inspires him . But more upon this sub- ject under the head of religion . The civil ranks of society may be thus divided ; How , or KING ; EGI , or NOBLES ; MATABOOLES ; MooAs , and TooAs . The How ...
Side 90
... according to the rank of the chief to whom they are attached . They have the management of all ceremonies . Their rank is from inheritance ; and they are sup- posed to have been , originally , distant rela- tions of the nobles , or to ...
... according to the rank of the chief to whom they are attached . They have the management of all ceremonies . Their rank is from inheritance ; and they are sup- posed to have been , originally , distant rela- tions of the nobles , or to ...
Almindelige termer og sætninger
A'lo a'loo A'nga aloo angi bird body Bolotoo called canoe captain cava ceremony chief clubs Co ho cocoa-nut Cook dance expressed fafi'ne female Fiji islands Finow fonnoo'a Fu'cca Fúcca géhe giate give gnatoo gods goo'a gooa ground Hala Api Api Hamoa hand Hapai islands hotooa kind king la'hi lahi land lillé Lo'to loto ma'te Ma'tta Mariner matabooles mats Mátta Méa means mind mo'he mohe Moo'i mooas natives noble nofo noun o'fa obito occasion ongofoo'loo oo'a oola Papalangi performed person piece plural number Port au Prince present priest pronoun rank respect side spear superior Ta'i táha Tái Talo tanga'ta Tangaloa tangáta tattow tense Téoo tété thing tion Tonga islands Tonga language too'a tooas Toobo Toofoonga Toogoo Tooitonga tree Valoo Vavaoo Veachi verb Véte whilst women word wound yams
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Side 224 - Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. 28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you : I am the LORD.
Side 137 - If an axe or a chisel is worn out or broken up, away flies its soul for the service of the gods. If a house is taken down, or any way destroyed, its immortal part will find a situation on the plains of Bolotoo ; and, to confirm this doctrine, the Fiji people can show you a sort of natural well, or deep hole in the ground, at one of their islands, across the bottom of which runs a stream of water, in which you may clearly perceive the souls of men and women, beasts and plants, of stocks and stones,...
Side 310 - They made a circle round the chorus, turning their faces toward it, and began by singing a soft air, to which responses were made by the chorus in the same tone ; and these were repeated alternately. All this while, the women accompanied their song with several very graceful motions of their hands...
Side 320 - At that instant two men entered very hastily, and exercised the clubs which they use in battle. They did this by first twirling them in their hands and making circular strokes before them with great force and quickness, but so skilfully managed that though standing quite close they never interfered. They...
Side 127 - ... in a few days two or three of them died. This phenomenon alarmed all the rest, for decay and death was what their notion of their own immortality did not lead them to expect. About this time one of them felt himself strangely affected, and by this he knew that one of the superior gods was coming from Bolotoo to inspire him. In a little time he was actually inspired, and was told that the chief gods had decreed, that as they had come to Tonga, and had breathed the air of the place, and had fed...
Side 326 - This, I imagine, they do, to prevent a dislocation of the hand or fingers. Their blows are directed chiefly to the head ; but sometimes to the sides ; and are dealt out with great activity. They shift sides, and box equally well with both hands. But one of their favourite and most dexterous blows, is, to turn round on their heel, just as they have struck their antagonist, and to give him another very smart one with the other hand backward. The boxing matches seldom last long ; and the parties either...
Side 306 - During these intervals, there were both wrestling and boxing matches. The first were performed in the same manner as at Otaheite, and the second differed very little from the method practised in England. But what struck us with most surprise, was to see a couple of lusty wenches step forth and begin boxing, without the least ceremony, and with as much art as the men. This contest, however, did not last above half a minute before one of them gave it up.
Side 174 - it must not be supposed that these women are always easily won; the greatest attentions and the most fervent solicitations are sometimes requisite, even though there be no other lover in the way...
Side 321 - ... skilfully managed, that, though standing quite close, they never interfered. They shifted their clubs from hand to hand, with great dexterity ; and after continuing a little time, kneeled, and made different motions, tossing the clubs up in the air, which they caught as they fell, and then went off as hastily as they entered.
Side 211 - The yams being all slung, each pole is carried by two men upon their shoulders, one walking before the other, and the yam hanging between them, ornamented with red ribbons. The procession begins to move towards the grave of the last Tooitonga (which is generally in the neighbourhood, or the grave of one of his family will do...