Völkerstämme am Brahmaputra und verwandtschaftliche nachbarn: Reise-ergebnisse und studien

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F. Dümmlers verlagsbuchhandlung, 1883 - 130 sider
 

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Side lviii - ... ceterum neque animadvertere neque vincire; ne verberare quidem nisi sacerdotibus permissum, non quasi in poenam nee ducis iussu, sed velut deo imperante, quem adesse bellantibus credunt; effigiesque et signa quaedam detracta lucis in proelium ferunt.
Side xv - ... and other separated rocks, even some hills and buttes which stand alone — in short everything not made by human hands, which has an independent being, or can be individualized, possesses a spirit, or, more properly, a shade.
Side lv - Apud hos generali nomine rex appellatur Hendinos, et ritu veteri potestate deposita removetur, si sub eo fortuna titubaverit belli, vel segetum copiam negaverit terra, ut soient Aegyptii casus eius modi suis assignare rectoribus.
Side xlix - Neniam deam, quae in funeribus senum cantatur; deinde coepit deos alios ostendere qui pertinerent non ad ipsum hominem, sed ad ea quae sunt hominis, sicuti est victus atque vestitus et quaecumque alia huic vitae sunt necessaria, ostendens in omnibus quod sit cuiusque munus et propter quid cuique debeat supplicari...
Side xlviii - Ego ista conicere 186 putari debui, nisi evidenter alio loco ipse diceret de religionibus loquens multa esse vera, quae non modo vulgo scire non sit utile, sed etiam, tametsi falsa sunt, aliter existimare populum expédiât, et ideo Graecos teletas ac mysteria taciturnitate parietibusque clausisse. Hic certe totum consilium prodidit velut sapientium, per quos civitates et populi regerentur.
Side xl - fear is the controlling principle of the Indian mind" (bei den Chippewas), the persuasions to a life of peace are most effectively made under the symbols of war (s. Schoolcraft). Gott hat geschaffen den Menschen zum ewigen Leben, (im Buch der Weisheit), aber durch des Teufels Neid ist der Tod in die Welt gekommen...
Side 118 - ... defensible in jurisprudence than in any other region of thought. It would seem antecedently that we ought to commence with the simplest social forms in a state as near as possible to their rudimentary condition. In other words, if we followed the course usual in such inquiries, we should penetrate as far up as we could in the history of primitive societies.
Side liii - Maximo dedicatum. Quid Opis? quid Salutis? quid Concordiae ? Libertatis? Victoriae? quarum omnium rerum quia vis erat tanta, ut sine deo regi non posset, ipsa res deorum nomen obtinuit. Quo ex genere Cupidinis et Voluptatis et Lubentinae Veneris vocabula consecrata sunt, vitiosarum rerum neque naturalium, quamquam Velleius aliter existimat; sed tamen ea ipsa vitia naturam vehemfentius saepe pulsant.
Side 73 - little models of animals are made in flour and butter and the evil spirit is implored to enter these models which are then burnt." The Tibetans court promiscuous intercourse between their families and the Kashmir merchants who travers their country (s. Hooker). The practice of making over their wives to their subordinates herrscht unter den Jungpen bei Darjiling (s. Eden). Die in Rong und Khamba (mit der Herrscherfamilie) zerfallenden Lepcha sandten (gemeinsam mit den Butia) nach Kham zu den Tibetern1)...
Side 98 - Sets of these symbols are placed one on the east and one on the west of their huts, to protect them from evil spirits, snake, tigers and all kinds of misfortunes (s. Dalton). Neben Bavani verehren die Muasi (in Barar) Gansam or Ghanasyama (Krishna), a Gond chief, who was devoured at an early age just after Ms marriage, dessen ruheloser Geist ein Jahr nach dem Tode seiner Frau erschien, „and the descendants of the ghostly embrace

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