Unlocking Galatians AgainXulon Press |
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Side xii
... speak . Gideon endangers himself . Hearts are laid bare . A crisis is created . Gideon obeys God and breaks down Baal's altar , cutting down the Asherah pole beside it . But , because he was afraid of the people , Gideon destroys this ...
... speak . Gideon endangers himself . Hearts are laid bare . A crisis is created . Gideon obeys God and breaks down Baal's altar , cutting down the Asherah pole beside it . But , because he was afraid of the people , Gideon destroys this ...
Side xiii
... speaks of Jesus ' cross and of the urgent need of a continuous living spiritual bond with it . This bond is to serve as a " replacement " of our earlier , unsuccessful earthly bond to Sinai Law . The new way of xiii Unlocking Galatians ...
... speaks of Jesus ' cross and of the urgent need of a continuous living spiritual bond with it . This bond is to serve as a " replacement " of our earlier , unsuccessful earthly bond to Sinai Law . The new way of xiii Unlocking Galatians ...
Side xv
... speaks “ anti - Law words " in his writings , he probably has the civil and ceremonial laws in mind . He did not intend for these " anti - Law words " to apply to the moral Law , the Ten Commandments . Now let us read this Statement of ...
... speaks “ anti - Law words " in his writings , he probably has the civil and ceremonial laws in mind . He did not intend for these " anti - Law words " to apply to the moral Law , the Ten Commandments . Now let us read this Statement of ...
Side xvi
... speaks of how the civil and ceremonial laws have been fulfilled in Christ , but not the moral Law of God . He saw the “ List of Ten " have a spiritual power continuous throughout both the Old and the New Testament time periods : " This ...
... speaks of how the civil and ceremonial laws have been fulfilled in Christ , but not the moral Law of God . He saw the “ List of Ten " have a spiritual power continuous throughout both the Old and the New Testament time periods : " This ...
Side 26
... speak . They knew he was a learned man . At first he had eager listeners . But then some of the Jews rejected Paul's message about Christ . Jealousy began to work on them . They forced Paul to leave the synagogue . The beginnings of ...
... speak . They knew he was a learned man . At first he had eager listeners . But then some of the Jews rejected Paul's message about Christ . Jealousy began to work on them . They forced Paul to leave the synagogue . The beginnings of ...
Indhold
ix | |
49 | |
Galatians 3 | 109 |
Galatians 4 | 181 |
Galatians 5 | 239 |
Galatians 6 | 329 |
dikaioobased words in Galatians and part of Psalm 119 | 376 |
Almindelige termer og sætninger
Abraham Abram and Sarai Acts Antioch Apostle Paul baptism Barnabas believers Bible blood book of Galatians called cause Christ Jesus Christian obedience Church circumcision comes Commandments Commentary Corinthians cross of Christ curse desert desert of Paran Egypt Epistle of Saint faith in Christ false apostles false teachers Galatian Christians Gentiles God's gospel Gulf of Aqaba Hagar heart Hebrews Holy Spirit Israel Israelites Jerusalem Jesus Christ Jews Judaizers justification King Law of Moses lights for Galatians live Martin Luther moral Numbers observing the law Old Testament outward Paul says Paul's Epistle Peter Pharisee preached present tense promise Psalm received Red Sea righteousness Romans Saint Paul salvation sanctification Saul Scripture Side lights Sinai covenant Sinai Law Sinai Peninsula sinful sinners slave slavery speaks Student challenge style of obedience Tablets of Stone teaching tells Ten Commandments things translations truth turn unto verse walk word dikaioo
Populære passager
Side 110 - Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many ; but as of one. And to thy seed, which is Christ.
Side 50 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law : for by the works of the law shall no flesh be justified.
Side xv - The Old Testament is not contrary to the New; for both in the Old and New Testament everlasting life is offered to mankind by Christ, who is the only Mediator between God and man, being both God and Man. Wherefore they are not to be heard who feign that the old fathers did look only for transitory promises.
Side 110 - Wherefore then serveth the Law ? It was added because of transgressions, till the seed should come, to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one ; but God is one.
Side 181 - Where is then the blessedness ye spake of? for I bear you record, that if it had been possible, ye would have plucked out your own eyes, and have given them to me.
Side 215 - The Lord rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me.
Side 23 - I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel: which is not another; but there be some that trouble you, and would pervert the gospel of Christ. But though we, or an Angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Side 110 - For as many as are of the works of the law, are under the curse : for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Side 379 - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Side 382 - But if ye bite and devour one another, take heed that ye be not consumed one of another.