The Poetical Works of Thomas Moore, Bind 9Longman, Orme, Brown, Green, and Longmans, 1841 |
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... Alas ! that Poverty's evil eye Should e'er come hither , Such sweets to wither ! Song in M. P. Engraved by Aled Heath London . Published 1841. by Longman . Orme & Co THE POETICAL WORKS THOMAS OF MOORE , COLLECTED BY HIMSELF.
... Alas ! that Poverty's evil eye Should e'er come hither , Such sweets to wither ! Song in M. P. Engraved by Aled Heath London . Published 1841. by Longman . Orme & Co THE POETICAL WORKS THOMAS OF MOORE , COLLECTED BY HIMSELF.
Side xii
... eye through any more responsible channel than a newspaper , was the Letters of the Fudge Family in England , -a work which was sure , from its very nature , to encounter the double risk of being thought dull as a mere sequel , and light ...
... eye through any more responsible channel than a newspaper , was the Letters of the Fudge Family in England , -a work which was sure , from its very nature , to encounter the double risk of being thought dull as a mere sequel , and light ...
Side 30
... was then in a longing condition , sat by , vainly entreating , with her eyes , for a share . - † The same prudent propensity characterises his descend- From cold apple - pie - crust his Lordship would 30 SATIRICAL AND HUMOROUS POEMS .
... was then in a longing condition , sat by , vainly entreating , with her eyes , for a share . - † The same prudent propensity characterises his descend- From cold apple - pie - crust his Lordship would 30 SATIRICAL AND HUMOROUS POEMS .
Side 31
... eyes— Just as honest King Stephen his beaver might doff To the fishes that carried his kind uncle off- And while filial piety urges so many on , ' Tis pure apple - pie - ety moves my Lord K - ny - n . ant , who ( as is well known ) ...
... eyes— Just as honest King Stephen his beaver might doff To the fishes that carried his kind uncle off- And while filial piety urges so many on , ' Tis pure apple - pie - ety moves my Lord K - ny - n . ant , who ( as is well known ) ...
Side 45
... eye , And oh , ' twas a sight for the Ghost to see , For never was Greek more Greek than he ! And still as the premium higher went , His ecstasy rose - so much per cent . ( As we see in a glass , that tells the weather , The heat and ...
... eye , And oh , ' twas a sight for the Ghost to see , For never was Greek more Greek than he ! And still as the premium higher went , His ecstasy rose - so much per cent . ( As we see in a glass , that tells the weather , The heat and ...
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Arrah ask'd bards Benthamite Bishops bless Brunswick call'd Catholic charm Cherubs Christians Church craythur Curate dancing dead dear dev'l devil Doctor doom'd doubt dream Duke e'er earth echoes ev'n eyes fame friends Fudge gods gout hath head hear heard heart heaven hurrah Ireland Irish Judy keep ladies late learn'd letters light live look look'd Lord Holland Lord L-ndh-rst Lordship Magan mischief Miss Fudge mix'd mong morning Murthagh ne'er never night nought o'er O'Mulligan once one's OVID owld Papists parsons Peers poor Princess Olive quadrille Record Newspaper Rector Reform Reverend Pamphleteer rhyme ROMALDKIRK Saint satire shine song souls speech squib Sunday sure sweet t'other tell thee there's things thou thought Tithe Tory true Tuam turn'd twas twill twixt what's Whig whole word write young
Populære passager
Side 89 - Then I heard one saint speaking, and another saint said unto that certain saint which spake, "How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?" And he said unto me, "Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
Side 58 - It was drawn up by bishop Moreton, and dated from Greenwich, May 24, 1618, and it was to this effect :—" That for his good people's recreation, his majesty's pleasure was, that after the end of divine service, they should not be disturbed, letted, or discouraged, from any lawful recreations; such as dancing, either of men or women, archery for men, leaping, vaulting, or any such harmless recreations ; nor having of may-games, whitson-ales, or morrice-dances, or setting up of may-poles, or other...
Side 68 - Go number the stars in the heaven, Count how many sands on the shore, When so many kisses you've given, I still shall be craving for more.
Side 391 - Ch' io mi son Lia, e vo movendo intorno Le belle mani a farmi una ghirlanda. Per piacermi allo specchio qui m...
Side 267 - Gods ! how different is the story With our new galloping sons of glory.' Who, scorning all such slack and slow time, Dash to posterity in no time ! Raise but one general blast of Puff To start your author — that's enough. In vain the critics, set to watch him, Try at the starting post to catch him : He's off — the puffers carry it hollow — The critics, if they please, may follow.
Side 21 - Lord; thus saith the Lord God ; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Side 111 - But this much I dare say, that since lording and loitering hath come up, preaching hath come down, contrary to the Apostles
Side 111 - For ever since the prelates were made lords and nobles, the plough standeth; there is no work done, the people starve. They hawk, they hunt, they card, they dice; they pastime in their prelacies with gallant gentlemen, with their dancing minions, and with their fresh companions, so that ploughing is set aside: and by their lording and loitering, preaching and ploughing is clean gone.
Side 253 - Sirs, ye know that by this business we have our wealth. And ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands : and not only is there danger that this our trade come into disrepute...
Side 366 - Then throw it idly by. To kneel at many a shrine, Yet lay the heart on none ; To think all other charms divine, But those we just have won. This is love, faithless love, Such as kindleth hearts that rove.