Sermons on Practical SubjectsLincoln & Gleason, 1807 - 376 sider |
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Side vi
... , and with slender means of sup- port , from the burden of debt , as intimated in the printed proposals for the publication ; which circumstance , as it presented a fit oc- casion for the exercise , in this way , of vi PREFACE .
... , and with slender means of sup- port , from the burden of debt , as intimated in the printed proposals for the publication ; which circumstance , as it presented a fit oc- casion for the exercise , in this way , of vi PREFACE .
Side vii
Joseph Washburn, Asahel Hooker. casion for the exercise , in this way , of an extended charity , has probably induced , more than any other circumstance , a liberal patronage of the design : and which , though last mentioned , was not of ...
Joseph Washburn, Asahel Hooker. casion for the exercise , in this way , of an extended charity , has probably induced , more than any other circumstance , a liberal patronage of the design : and which , though last mentioned , was not of ...
Side 28
... exercising correspondent feel- ings , that it is displeased with it , and has its affections upon objects of a directly contrary nature . The language of such a heart is , that there is no beauty , or excellency in God ; that his ...
... exercising correspondent feel- ings , that it is displeased with it , and has its affections upon objects of a directly contrary nature . The language of such a heart is , that there is no beauty , or excellency in God ; that his ...
Side 29
... exercise either of a true faith , or of a criminal unbelief . To exercise hardness , or opposition of heart to the law of God and the gos- pel of his grace , is the essence of unbelief . But to exercise a right disposition , a right ...
... exercise either of a true faith , or of a criminal unbelief . To exercise hardness , or opposition of heart to the law of God and the gos- pel of his grace , is the essence of unbelief . But to exercise a right disposition , a right ...
Side 30
... exercise of împenitence , and practice of iniquity , of any kind , the more hardened , callous , and unfeeling will they become . This is evident from reason , scripture , and experience .. It is evident from reason . We know the force ...
... exercise of împenitence , and practice of iniquity , of any kind , the more hardened , callous , and unfeeling will they become . This is evident from reason , scripture , and experience .. It is evident from reason . We know the force ...
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Almindelige termer og sætninger
abide in Christ afflictions Ahab apostacy appear assurance of hope babes blessing brethren Canaan children of God children of men Christians church command consider creatures danger death desire divine divine grace doctrine duty Eliza enemies enjoy Ephesus eternal evidence evil exercise exhortation eyes faithful minister friends full assurance give glory God's gospel grace hand happiness harden hath hear heart heaven holy impenitent implies important Israel Jehoshaphat John John Sessions judgment Legaré live Lord Mary means of grace ment Miss nature neglect ness perish Phinehas praise pray prayer preach present presumptuous sins professing prophet Psalm Psalmist psalmody Ramoth-gilead reason receive rejoice religion repentance respect reward righteous saints salvation Samuel Saviour scriptures SERMON sinners Sodom and Gomorrha solemn sorrow soul spirit thee things thou tion true truth unto voice walk wicked William word of Christ worship youth
Populære passager
Side 50 - Their throat is an open sepulchre; with their tongues they have used deceit ; the poison of asps is under their lips: Whose mouth is full of cursing and bitterness. Their feet are swift to shed blood. Destruction and misery are in their ways: And the way of peace have they not known. There is no fear of God before their eyes.
Side 285 - Finally, my brethren, be strong in the Lord, and in the power of his might. Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.
Side 323 - I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.
Side 157 - Ye rulers of the people, and elders of Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole, be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Side 204 - Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!
Side 33 - And he said, Go, and tell this people, HEAR ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes ; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
Side 17 - ... the Lord Jesus shall be revealed from heaven with His mighty angels in flaming fire, taking vengeance on them that know not God and obey not the Gospel of our Lord Jesus Christ ; who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power...
Side 71 - Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Side 16 - Marvel not at this : for the hour is coming, in the which all that are in their graves shall hear his voice, and shall come forth ; they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation.
Side 153 - Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his Anointed, saying, Let us break their bands asunder, and cast away their cords from us.