The Rambler, a Catholic journal of home and foreign literature [&c.]. Vol.5-new [3rd] [Vol.11 of the new [2nd] ser. is imperf. Continued as The Home and foreign review]., Bind 91858 |
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Side 5
... divine right , and that its non - observance entails the nullity of the act . Could the Pope ever dispense with it , if it were essential to the Sacrament ? What Catholic nowadays calls in ques- tion the validity of the schismatical ...
... divine right , and that its non - observance entails the nullity of the act . Could the Pope ever dispense with it , if it were essential to the Sacrament ? What Catholic nowadays calls in ques- tion the validity of the schismatical ...
Side 26
... divine ; certainly , for an intelligent listener , the Amen of the Credo of the mass of Pope Marcellus is as good as a lesson in theology . " It is a great pity , then , say we , that Palestrina ever mixed up his divinity with such ...
... divine ; certainly , for an intelligent listener , the Amen of the Credo of the mass of Pope Marcellus is as good as a lesson in theology . " It is a great pity , then , say we , that Palestrina ever mixed up his divinity with such ...
Side 42
... divine and inalienable gifts ; and man cannot renounce them if he would . ' As an intellectual being , man has the right to know the truth . As a moral being , man has the right to follow the truth . Any authority that interferes with ...
... divine and inalienable gifts ; and man cannot renounce them if he would . ' As an intellectual being , man has the right to know the truth . As a moral being , man has the right to follow the truth . Any authority that interferes with ...
Side 43
... Divine Author . ' Let us therefore be loyal to the dictates of reason , knowing that they will lead us to our archetype and Divine original . ' Let the light of truth be our guide . Let reason be our au- thority . We fear not to follow ...
... Divine Author . ' Let us therefore be loyal to the dictates of reason , knowing that they will lead us to our archetype and Divine original . ' Let the light of truth be our guide . Let reason be our au- thority . We fear not to follow ...
Side 44
... divine origin of the truths which it proposes to our belief , so , on the other hand , we are bound to accept the truths so presented . To believe is not less a function of reason than to know , or to perform any other of its normal ...
... divine origin of the truths which it proposes to our belief , so , on the other hand , we are bound to accept the truths so presented . To believe is not less a function of reason than to know , or to perform any other of its normal ...
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Almindelige termer og sætninger
Alexander Webb Anglican Arden authority Barlow believe Bishop body Bossuet British called Campion Cardinal Catesby Catholic character Christian Church claims clergy commissioners confession consecrated conversation declared divine doctrine doubt ecclesiastical England English existence fact faith father feelings Fenelon France French government friends Galitzin give Halliwell hand heart Holy honour human idea India IX.-NEW SERIES Jansenists Jesuits John Shakespeare king letter London Lord Lord Londonderry Mahometan matter means ment mind ministers moral nature never object opinion Papists persons plain-song poem poet poetry political Pope present priest principle proof Protestant Protestantism prove racter reader reason recusants religion religious Romany Rye Rome Sacrament Sir William Catesby Snitterfield Somerville soul spirit State-Paper Office Stratford suppose tell thing Thomas Thomas Lucy thought tion true truth Ultramontanism Warwickshire whole words write
Populære passager
Side 90 - RECEIVE the Holy Ghost for the office and work of a Priest in the Church of God, now committed unto thee by the imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
Side 200 - He heard it, but he heeded not — his eyes Were with his heart, and that was far away; He reck'd not of the life he lost nor prize, But where his rude hut by the Danube lay, There were his young barbarians all at play, There was their Dacian mother — he, their sire, Butchered to make a Roman holiday — All this rushed with his blood — shall he expire, And unavenged?
Side 85 - Receive the Holy Ghost for the office and work of a Bishop in the Church of God, now committed unto thee by the imposition of our hands; In the Name of the Father, and of the Son, and of the Holy Ghost.
Side 361 - Merciful Heaven, Thou rather with thy sharp and sulphurous bolt Split'st the unwedgeable and gnarled oak Than the soft myrtle: but man, proud man, Drest in a little brief authority, Most ignorant of what he's most assured, His glassy essence, like an angry ape, Plays such fantastic tricks before high heaven As make the angels weep; who, with our spleens, Would all themselves laugh mortal.
Side 85 - Be to the flock of Christ a shepherd, not a wolf; feed them, devour them not. Hold up the weak, heal the sick, bind up the broken, bring again the outcasts, seek the lost.
Side 200 - Were with his heart, and that was far away. He recked not of the life he lost, nor prize; But where his rude hut by the Danube lay, There were his young barbarians all at play, There was their Dacian mother, — he, their sire, Butchered to make a Roman holiday! — All this rushed with his blood. — Shall he expire, And unavenged? Arise, ye Goths, and glut your ire!
Side 318 - Jesus' sake, forbeare To dig the dust enclosed here: Blessed be the man that spares these stones, And curst be he that moves my bones.
Side 391 - ... others to himself, is the highest and most unquestioned of his duties; and he must not regard the alarm, the suffering, the torment, the destruction which he may bring upon any other.
Side 200 - We look before and after, And pine for what is not: Our sincerest laughter With some pain is fraught; Our sweetest songs are those that tell of saddest thought.
Side 60 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.