The Rambler, a Catholic journal of home and foreign literature [&c.]. Vol.5-new [3rd] [Vol.11 of the new [2nd] ser. is imperf. Continued as The Home and foreign review]., Bind 91858 |
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Side 1
... becoming Catholics only by the " bitterness of the tone " of some of us . " The number of conversions that has been impeded , or alto- gether hindered , can never be fully known . " Among " bit- ternesses of tone , " our opinion of the ...
... becoming Catholics only by the " bitterness of the tone " of some of us . " The number of conversions that has been impeded , or alto- gether hindered , can never be fully known . " Among " bit- ternesses of tone , " our opinion of the ...
Side 17
... becomes utterly improbable that Barlow was ever consecrated at all ; such considerable doubts are thrown on the point as to be equivalent to an entire denial of it ; and , in the words of Courayer , the English ordinations are " ruined ...
... becomes utterly improbable that Barlow was ever consecrated at all ; such considerable doubts are thrown on the point as to be equivalent to an entire denial of it ; and , in the words of Courayer , the English ordinations are " ruined ...
Side 27
... becomes so very unbearable ; and here no expedients will mitigate the cala- mity . We have never heard the plain - song more effectively sung , or by a finer body of voices , than in the Norbertine Abbey of Tongerloo ; yet even there ...
... becomes so very unbearable ; and here no expedients will mitigate the cala- mity . We have never heard the plain - song more effectively sung , or by a finer body of voices , than in the Norbertine Abbey of Tongerloo ; yet even there ...
Side 28
... become mere bear - gardens ; for musical men are not usually over - well behaved . " Much music marreth men's manners , " says Galen . Why plain - chant should be more Gothic than figured music , we are quite at a loss to understand ...
... become mere bear - gardens ; for musical men are not usually over - well behaved . " Much music marreth men's manners , " says Galen . Why plain - chant should be more Gothic than figured music , we are quite at a loss to understand ...
Side 33
... become tiresome and ugly . The unso- phisticated listener would not dislike it because it was more fit for the church than for the casino , but because , after the novelty had worn off and the ear had begun to be wearied of the monotony ...
... become tiresome and ugly . The unso- phisticated listener would not dislike it because it was more fit for the church than for the casino , but because , after the novelty had worn off and the ear had begun to be wearied of the monotony ...
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Alexander Webb Anglican Arden authority Barlow believe Bishop body Bossuet British called Campion Cardinal Catesby Catholic character Christian Church claims clergy commissioners confession consecrated conversation declared divine doctrine doubt ecclesiastical England English existence fact faith father feelings Fenelon France French government friends Galitzin give Halliwell hand heart Holy honour human idea India IX.-NEW SERIES Jansenists Jesuits John Shakespeare king letter London Lord Lord Londonderry Mahometan matter means ment mind ministers moral nature never object opinion Papists persons plain-song poem poet poetry political Pope present priest principle proof Protestant Protestantism prove racter reader reason recusants religion religious Romany Rye Rome Sacrament Sir William Catesby Snitterfield Somerville soul spirit State-Paper Office Stratford suppose tell thing Thomas Thomas Lucy thought tion true truth Ultramontanism Warwickshire whole words write
Populære passager
Side 90 - RECEIVE the Holy Ghost for the office and work of a Priest in the Church of God, now committed unto thee by the imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
Side 200 - He heard it, but he heeded not — his eyes Were with his heart, and that was far away; He reck'd not of the life he lost nor prize, But where his rude hut by the Danube lay, There were his young barbarians all at play, There was their Dacian mother — he, their sire, Butchered to make a Roman holiday — All this rushed with his blood — shall he expire, And unavenged?
Side 85 - Receive the Holy Ghost for the office and work of a Bishop in the Church of God, now committed unto thee by the imposition of our hands; In the Name of the Father, and of the Son, and of the Holy Ghost.
Side 361 - Merciful Heaven, Thou rather with thy sharp and sulphurous bolt Split'st the unwedgeable and gnarled oak Than the soft myrtle: but man, proud man, Drest in a little brief authority, Most ignorant of what he's most assured, His glassy essence, like an angry ape, Plays such fantastic tricks before high heaven As make the angels weep; who, with our spleens, Would all themselves laugh mortal.
Side 85 - Be to the flock of Christ a shepherd, not a wolf; feed them, devour them not. Hold up the weak, heal the sick, bind up the broken, bring again the outcasts, seek the lost.
Side 200 - Were with his heart, and that was far away. He recked not of the life he lost, nor prize; But where his rude hut by the Danube lay, There were his young barbarians all at play, There was their Dacian mother, — he, their sire, Butchered to make a Roman holiday! — All this rushed with his blood. — Shall he expire, And unavenged? Arise, ye Goths, and glut your ire!
Side 318 - Jesus' sake, forbeare To dig the dust enclosed here: Blessed be the man that spares these stones, And curst be he that moves my bones.
Side 391 - ... others to himself, is the highest and most unquestioned of his duties; and he must not regard the alarm, the suffering, the torment, the destruction which he may bring upon any other.
Side 200 - We look before and after, And pine for what is not: Our sincerest laughter With some pain is fraught; Our sweetest songs are those that tell of saddest thought.
Side 60 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.