Observations on Divers Passages of Scripture. Placing Many of Them in a Light Altogether New ... and More Amply Illustrating the Rest Than Has Been Yet Done, by Means of Circumstances Incidentally Mentioned in Books of Voyages and Travels Into the East: In Two Volumes. ...J. Johnson, 1787 |
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Side xlvii
... Mohammedans became mafters of Perfia , who introducing a new epocha , and a new way of computing time , the ancient custom of folem- nizing the first day of the year fenfibly declined , and at length totally ceafed : people being dif ...
... Mohammedans became mafters of Perfia , who introducing a new epocha , and a new way of computing time , the ancient custom of folem- nizing the first day of the year fenfibly declined , and at length totally ceafed : people being dif ...
Side 10
... Mohammedans , have retained nothing more of this festival than the af- perfion of rofe or orange - flower water , with which they regale one another , in the visits they make each other that day , which com- monly falls out about the ...
... Mohammedans , have retained nothing more of this festival than the af- perfion of rofe or orange - flower water , with which they regale one another , in the visits they make each other that day , which com- monly falls out about the ...
Side 11
... Mohammedans of the more Eastern parts of the world have fre- quently done the fame . Might not the Jews be influenced by fome of the fame motives ? Human nature is much the fame in all parts of the world . The Mohammedans of Perfia , in ...
... Mohammedans of the more Eastern parts of the world have fre- quently done the fame . Might not the Jews be influenced by fome of the fame motives ? Human nature is much the fame in all parts of the world . The Mohammedans of Perfia , in ...
Side 127
... Mohammedans by their religion , and only drank by the more licentious among them , in a more private manner , it is not to be expected to appear in their breakfasts ; but it is used by others , who are not under fuch restraints , in the ...
... Mohammedans by their religion , and only drank by the more licentious among them , in a more private manner , it is not to be expected to appear in their breakfasts ; but it is used by others , who are not under fuch restraints , in the ...
Side 158
... Mohammedans but what facrifice one or more fheep that day ' . The 11th , 12th , and 13th days are called Tafchrie , in which they dry the flesh of thefe victims " . I have elsewhere ' given an account of the Eaftern way of drying their ...
... Mohammedans but what facrifice one or more fheep that day ' . The 11th , 12th , and 13th days are called Tafchrie , in which they dry the flesh of thefe victims " . I have elsewhere ' given an account of the Eaftern way of drying their ...
Almindelige termer og sætninger
Ægypt Ægyptian Aleppo alfo alſo ancient appears Arabs bread Chardin circumftance confequently confiderable cuſtom dead defcribing defcription defert defigned doth Eaft Eaſt Eaſtern Egypt exprefs facred faid falute fame fays feafon feaft fent fepulchre ferved feveral fhall fhould feem fide fignifies filk fince firft firſt flain fmall folemn fome fomething fometimes fpeaking ftate ftill ftones fuch fufficient fuppofe Greeks Hiftory himſelf Holy-Land honour houfe houſe Ifrael Jehonadab Jerufalem Jewish Jews Jofephus Judæa king laft leaft leaſt Lord manner mentioned Mohammedans moſt mourning mufic muſt obferved occafion paffage paffed Perfian perfon pleaſure prefent prince proceffion prophet provifions purpoſe rain repaft reprefented Richard Chandler ſeems Septuagint ſhall Sir John Chardin ſmall ſome ſpeaking ſuppoſe tells tent thefe themſelves theſe things thofe thoſe thou tombs tranflation Travels underſtand underſtood unto uſe wont word
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Side 7 - In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the Scripture hath said, out of his belly shall flow rivers of living water.
Side 309 - And he made him to ride in the second chariot which he had ; and they cried before him, Bow the knee : and he made him ruler over all the land of Egypt.
Side 449 - Woe unto you, Scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Side 313 - And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which is by the gate! And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the Lord.
Side 136 - And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.
Side 198 - They shall not hunger nor thirst ; Neither shall the heat nor sun smite them : For he that hath mercy on them shall lead them, Even by the springs of water shall he guide them. And I will make all my mountains a way, And my highways shall be exalted. Behold, these shall come from far: And, lo, these from the north and from the west; And these from the land of Sinim.
Side 116 - And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom!
Side 91 - Woe unto you that desire the day of the Lord! to what end is it for you ? the day of the Lord is darkness, and not light. As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.
Side 425 - Woe unto you, scribes and Pharisees, hypocrites! Because ye build the tombs of the prophets and garnish the sepulchres of the righteous, and say, 'If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Side 116 - David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone. And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth.