Man, as known to us theologically and geologicallyJ.G. & F. Rivington, 1834 - 255 sider |
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Side 6
... speak , " said St. Paul to the Greeks at Corinth , " as unto wise men , judge ye what I say . " This was a delicate way of securing their attention by a com- pliment ; for the Greeks at Corinth " were all wise in their own conceit ...
... speak , " said St. Paul to the Greeks at Corinth , " as unto wise men , judge ye what I say . " This was a delicate way of securing their attention by a com- pliment ; for the Greeks at Corinth " were all wise in their own conceit ...
Side 7
... speak generally ) , but merely for want of having certain particular truths , so brought home to their minds , as to be secure against any subsequent disturbance , ( of which there is always more or less danger , ) I propose to show ...
... speak generally ) , but merely for want of having certain particular truths , so brought home to their minds , as to be secure against any subsequent disturbance , ( of which there is always more or less danger , ) I propose to show ...
Side 9
... speak of the celebrated Blaise Pascal , ' from whose excel- lent but loosely arranged " Thoughts , " I propose to make some extracts , in order to show the folly of that " atheistical indifference , " of which I have before spoken ...
... speak of the celebrated Blaise Pascal , ' from whose excel- lent but loosely arranged " Thoughts , " I propose to make some extracts , in order to show the folly of that " atheistical indifference , " of which I have before spoken ...
Side 11
... speak for himself ; I shall continue the passage which his sly countryman has curtailed for other purposes . " I behold other persons near me of the same nature and constitution ; I ask if they are any better informed than myself , and ...
... speak for himself ; I shall continue the passage which his sly countryman has curtailed for other purposes . " I behold other persons near me of the same nature and constitution ; I ask if they are any better informed than myself , and ...
Side 20
... speak of a first and second ADAM . The one sent into the world to rectify and repair , what would else , through the fall and transgression of the other , have infallibly operated to the total loss and ruin of mankind : but the second ...
... speak of a first and second ADAM . The one sent into the world to rectify and repair , what would else , through the fall and transgression of the other , have infallibly operated to the total loss and ruin of mankind : but the second ...
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Man, as Known to Us Theologically and Geologically (Classic Reprint) Edward Nares Ingen forhåndsvisning - 2017 |
Almindelige termer og sætninger
ages ancient animals ante-diluvian antiquity apostle appear authority Bampton Lecture Baron Cuvier Bible body Book of Enoch Book of Genesis Bridgewater Treatise Buckland called cause certainly Christ Christian chronology cited comparative anatomy conclusions course creation creatures curious death Deity deluge diluvian Diodorus Siculus discoveries divine Dolomieu earth eminent existence fact following passage former fossil geologists geology globe Greeks heaven Herodotus Hexaëmeron human race Huttonian inhabited Jews Josephus knowledge known Lactantius learned letter living Luc's Lyell Macculloch modern geologists moral Mosaic history Moses myriads nature observed opinion origin Paul Penn perhaps period philosophers physical planet Playfair Professor proof reason referred regard religion remarks revelation revolution Sabbath sacred Saviour Scripture second Adam speak species stars strata sublime supposed surely terrestrial Theophilus of Antioch theory thou tion truth writing
Populære passager
Side 172 - But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.
Side 31 - Thou sittest at the right hand of God in the glory of the Father. We believe that thou shalt come to be our Judge. We therefore pray thee help thy servants whom thou hast redeemed with thy precious blood.
Side 120 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Side 146 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Side 165 - Whose fault ? Whose but his own ? ingrate, he had of me All he could have : I made him just and right, Sufficient to have stood, though free to fall. Such I created all th...
Side 181 - Philippi, he asked his disciples, saying, " Whom do men say that I the Son of man am?" And they said, " Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets." He saith unto them, " But whom say ye that I am ?" And Simon Peter answered and said, " Thou art the Christ, the Son of the living God.
Side 115 - And Moses said, Eat that to-day ; for to-day is a Sabbath unto the Lord : to-day ye shall not find it in the field. Six days ye shall gather it ; but on the seventh day, which is the Sabbath, in it there shall be none.
Side 28 - For verily he took not on him the nature of Angels ; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Side 165 - So were created, nor can justly accuse Their Maker, or their making, or their fate ; As if predestination over-ruled Their will, disposed by absolute decree Or high foreknowledge : they themselves decreed Their own revolt, not I : if I foreknew, Foreknowledge had no influence on their fault, Which had no less proved certain unforeknown. So without least impulse or shadow of fate, Or aught by me immutably foreseen, They trespass, authors to themselves in all, Both what they judge and what they choose...
Side 35 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.