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The tragedy, whose name appears at the head of this article, is one that would honor the choice of such a committee. It is the production of a man of genius, learning, taste, and morality. It adheres to historical truth, and exhibits, in an instructive light, the vices and virtues of both savage and civilized society. We might select many passages, and even scenes, with commendation; but shall only ask the attention of the reader to the following beautiful illustration of the power of letters, and the admiration excited in the minds of the aborigines by written communication.

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Now, brother Rolfe, come in. What says the leaf?

Rolfe. Ah! cruel leaf! Speaks it the truth? She loves not?
Nom. Who?

Rolfe. (To POCAHONTAS.) Thou lov'st not?

Nom.

Let me see't!

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Rolfe. Never.

(Shuts him out.

(Giving it.

(Looking at POCAHONTAS.

(Whispers SMITH, who writes.

Nom. (Looking at the paper.) And that's Paspaho! (To ROLFE.) Is he tall or short?
Rolfe. Nay, you put writing to an unfair test;

I cannot tell.

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Rolfe.

Smith did not tell it that.

Nom. Tell it, good Sachem Smith.

(To ROLFE.) Now see, an if it knows. You smile! What is't?

(SMITH writes.

I will teach you how

Rolfe. (Reads.) Paspaho's a young warrior, tall and brave.'

Nom. (Kisses the paper.) Dear leaf, I love you!

Rolfe.

To write, an if you will.
Nom.

To write! What's that?
Rolfe. To speak on such a leaf.
Nom.

Oh joy! I'm ready.

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I'll bless the art

Rolfe.

Of writing, while I live!

Nom. And when I've learnt it,

If I have something that I fain would say,
And yet not wish to speak it, then I'll make
The leaf speak for me.

Poc. Ay, and think, dear sister,

How sweet, when one is absent far from those

One loves, to send a speaking leaf like this,

And bid it say, we live and love them still!

Rolfe. In many lands, beyond the Great Salt Lake,
These speaking messengers are daily sent,

Folded and fastened, so that he who bears them
Knows not their contents. Thus, far distant tribes
Speak to each other.

Poc.

Rolfe.

Strange!

The deeds of warriors

Are noted down upon these speaking leaves;
Which never die, nor spoil by being kept:

And thus their children and their children's children
Hear what has happened thousand snows before.

FOREIGN CORRESPONDENCE. — A kind friend, a man of education and refinement, and an acute observer, now in England, has addressed us the first of a series of familiar letters, from which we hope often to quote, for the pleasure or benefit of our readers. His journeyings abroad will be greatly diversified, and out of the beaten track, both as to countries, and portions of countries, which he will traverse. The initiatory epistle, now before us, though necessarily limited in incident, contains a passage or two, which we shall venture to present, since they certainly, in more than one sense, are good 'evidence of things hoped for.' Speaking of the Thames, he says: 'On the morning of the last day of our voyage, the exceedingly turbid state of the water informed me that we were in the vast estuary of the Thames. To me, it seems strange, that WATTS and other poets should have so often attached the epithet 'silver' to this river. From London to its very mouth it is both muddy and yellow.' * * 'Our sails and spars are housed below, and 'booms' disposed of; a 'mud-pilot' is on board, and we are now what is technically called threading the needle.' The pilot roars through his speakingtrumpet, starboard!' larboard!' 'port!-port hard!' as we glide through forests of shipping (you must be on the bosom of 'Father Tems,' to realize the truth of this common simile,) and are passed, up and down, by innumerable small steam-boats, one of which exhibited no smoke, being propelled by the agency of quicksilver. The river is some fifteen hundred feet wide, yet our ship frequently turns up the mud from the bottom. By law, three hundred feet are left in mid-channel, for ingress and egress. At length, we are ushered through an enormous lock into the celebrated St. Catherine's Docks, a vast reservoir, enclosed by immense warehouses, in the formation of which, several thousand families were removed, and their houses pulled down.' * 'I shall send you, in a few days, some interesting articles for your Magazine, which will serve to diversify the pages so admirably filled-I mean no flattery-by your numerous American contributors. They are from the pen of a lady, of distinguished talents, author of 'The Bride of Sicily,' and other poems, and for some late years a popular writer in the 'Foreign Quarterly,' 'British Magazine,' and 'Frazer's Magazine,' to which latter periodical she recently contributed those clever papers, 'Remembrances of a Monthly Nurse,'' April Fools,' 'Mary Magdalene,' etc. You shall hear from me again, at no distant period.'

In connection with this fragment of correspondence, we annex an extract from a letter written from London by another friend, some months ago, but which has probably 'been i' the Indies twice,' since it passed from the hands of the writer, as it has but just reached us. We fear some portions of it may seem to smack of undue self-laudation; but we beg the reader to bear in mind, that we quote from a souree wholly disin

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THE predominant taste for the study of ancient literature, and the investigation of antiquity, has been the means of bringing to light a vast quantity of matter, which, if written in modern times, would hardly be regarded of sufficient value to preserve beyond the age in which it was written. Elegance of style and composition is not the distinguishing trait in all the Grecian and Roman authors which have come down to us; nor are the subjects of sufficient importance to merit a preservation of twenty centuries; although it may be safe to say, that these qualities in general constitute the beauty and value of these writings; for we know that the ancients appreciated the works of their great men, as well as we; and to this we must owe their preservation. The philosophy of Plato and Socrates- the histories of Herodotus and Livy - the poetry of Homer and Virgil the metaphysics of Aristotle - the geometry of Euclid, and the eloquence of Cicero and Demosthenes, are not regarded now with more esteem than they were in the period in which they were produced, although the great mass of the people were far behind us in knowledge. Poetry and eloquence are as attractive to the senses of a savage, as to him who is civilized; and to this circumstance must be attributed the preservation and transmission of many poems, of people who have left no other memento of their existence.

The wisdom of the ancient writers above named, was in advance of the age in which they lived, yet 'they were appreciated; and although kingdoms have risen and fallen, nations have been scattered and annihilated, and language itself become corrupted or lost, these memorials of learning and genius have been preserved, amid the general devastation, and still appear in all their original beauty and grandeur, more imperishable than the sculptured column or trophied urn; models for nations yet unborn, and drawing forth the admiration of the most accomplished scholars and profound philosophers.

In addition to these, we possess many valuable histories, learned dissertations, poetical effusions, specimens of the early drama, etc., which, although they may rank lower in their style of composition, are valuable from the light they throw upon the manners and customs of the age in which they were penned, and make us better acquainted with the private life, the tastes and occupations, of the

ancients.

Thus much may be said of the Greek and Roman people. Their

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origin, their history, and their literature, are known in all civilized parts of the world; and from the downfall of their respective kingdoms to the present time, we are tolerably well acquainted with the leading events of the history of their descendants, in the modern nations of the south of Europe. Not so with the Teutonic people, who occupy the middle and northern parts of that continent. The glory of their ancestors has never been immortalized; no poet or historian arose to transmit to posterity an account of their origin, or the fame of their deeds, as letters were first known to the Goths in A. D., 360. It is not the intention, in the present essay, to illustrate the literature of the Germanic nations, but to take up that portion embraced in the general term of Scandinavian, which embraces the literature of Norway, Sweden, Denmark, and Iceland. It is also known by the term Old-Northernor, Norse, and as Icelandic literature. It is embodied in the Eddas and Historical Sagas as they are called, in the countries of the north. The former consists of collections of Icelandic poems, written upon parchment, or skins, in the language of that country; and the latter, which include the most important part, are relations of historical events which have occurred in Iceland and other countries of the north, including Great Britain and Ireland. They also extend to the affairs of Greenland, which we know was colonized by the Scandinavians at an early period, and to accounts of voyages made by them to an unknown land, called Vinland -supposed to be America - and to various parts of Europe.

Such are the sources of Scandinavian literature. But before we attempt to examine these treasures, which form the subject of our remarks, it may be well to ask the question, which naturally arises here: Who were this ancient people, who, from the earliest period, have occupied the north of Europe? Whence came they? And to what nation of more remote antiquity is their origin to be traced? To answer these questions satisfactorily, would be a task as easily accomplished, as that of stating with accuracy the origin of the Egyptians. Several learned writers, of ancient as well as modern times, have investigated the subject, without arriving at conclusions which would agree in the most important points; and strange as it may appear, it is not the less true, that we are better able, after a lapse of ten or fifteen centuries, to determine the origin of the people by whom Europe was populated, about the period of the commencement of the Christian era, than writers were who flourished ten centuries ago. At that period, the most noble of inventions had not been brought to light, to treasure up passing events, and what had been preserved by tradition. Letters were not cultivated in Europe, and the intercourse between nations of kindred origin was not sufficiently close, to have promoted such an inquiry.

The cultivation and advancement of the science of philology, or system of universal grammar, has furnished us with a more unerring guide by which to trace the origin of the nations of antiquity, where sufficient of their languages remain, than history itself; for the latter, being in a great degree traditionary, cannot be relied upon, when treating of the origin of nations. The primitive history of the Scandinavians, Romans, Greeks, Egyptians, and Hindoos, are so interwoven with their mythology, that it is extremely difficult to separate

1837.]

Primitive History of the Scandinavians.

187

truth from fiction. In analyzing the various European languages, on the principles adopted by philologists, we are enabled to trace the affinities existing between them; and by a similarity of grammatical structure, correspondence of words and phrases, and analogies in the conjugations of verbs and declensions of nouns, to classify the various languages, and ascertain from what family or stock they are derived. All the living languages of Europe, with the exception of the Biscayan, or Basque, and the Gaelic, have been traced to Asia, and to languages which were spoken by the most ancient people of which we have any record. It is now conceded, that the Celts were one, if not the principal, of the primitive nations of Europe, distinguished by different names in different countries. The earliest historians of Europe agree, that they were, in a remote period, settled in various parts of that continent- in the mountainous regions of the Alps, and throughout Gaul, whence they migrated to Great Britain and Ireland, and to the central and western regions of Spain. At a later period, they inundated Italy, Thrace, and Asia Minor. 'The Hibernians,' says Malte Brun,'' are an old branch of the same people; and, according to some authors, the Highlanders of Scotland are a colony of the native Irish. The Erse, or Gaëlic, is the only authentic monument of the Celtic language; but it may be readily admitted, that a nation so widely extended must have been incorporated with many states whose dialects are at present extinct.'*

Another primitive nation was the ancestors of the Basques, a people now dwindled to a few thousands, and confined to the western base of the Pyrenees. They were closely allied to the Iberians, who occupied eastern and southern Spain, and a part of Gaul. In the remnant of this people is preserved one of the most remarkable languages that philologists have ever yet investigated, exhibiting undoubted marks of originality. It is preserved in a corner of Europe, the sole remaining fragment of perhaps a hundred dialects, constructed on the same plan, which probably existed, and were universally spoken, at a remote period, in that quarter of the globe. Like the bones of the mammoth, and the shells of unknown fishes, theraces of which have perished, it remains a frightful monument of the immense destruction produced by a succession of ages. There it stands, single and alone, of its kind, surrounded by idioms whose modern construction bears no kind of analogy to it.'t

The south of Europe was occupied by the Etruscans, or Etrurians, whose splendid monuments alone remain to perpetuate their existence; also by the Ausonians, and the Osci. In the east of Europe, we know of no other primitive people than the Thracians, which, however, may have included others of less note. They are spoken of by all the early historians, but of their language, no traces are known to exist.

The north of Europe now alone remains. This part of the continent which embraces Denmark, Sweden, Norway, and the north of Germany, was originally inhabited by the Goths or Scandinavians;

* MALTE BRUN's Geography, vol. vi., p. 77.

+ MR. DUPONCEAU's Report to the Hist. and Lit. Comm. of the American Phil. Soc.,

p. 11.

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