Rights of Man: Being an Answer to Mr. Burke's Attack on the French Revolution ...J.S. Jordan, 1791 - 171 sider |
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Side 7
... prove that the people of England have no fuch rights , and that fuch rights do not now exist in the nation , ei- ther in whole or in part , or any where at all , is of the fame marvellous and monftrous kind with what he has already faid ...
... prove that the people of England have no fuch rights , and that fuch rights do not now exist in the nation , ei- ther in whole or in part , or any where at all , is of the fame marvellous and monftrous kind with what he has already faid ...
Side 12
... prove the right of any human power to bind pof- terity for ever ? He has produced his claufes ; but he muft produce alfo his proofs , that fuch a right existed , and fhew how it existed . If it ever exist . ed , it must now exist ; for ...
... prove the right of any human power to bind pof- terity for ever ? He has produced his claufes ; but he muft produce alfo his proofs , that fuch a right existed , and fhew how it existed . If it ever exist . ed , it must now exist ; for ...
Side 13
... prove that his Adam poffeffed fuch a power , or fuch a right . The weaker any cord is , the lefs will it bear to be stretched , and the worse is the policy to stretch it , unless it is intended to break it . Had a person contemplated ...
... prove that his Adam poffeffed fuch a power , or fuch a right . The weaker any cord is , the lefs will it bear to be stretched , and the worse is the policy to stretch it , unless it is intended to break it . Had a person contemplated ...
Side 15
... prove that the rights of the living are loft , " re- " nounced and abdicated for ever , " by those who are now no more , as Mr. Burke has done , M. de la Fayette applies to the living world , and empha- tically fays , " Call to mind the ...
... prove that the rights of the living are loft , " re- " nounced and abdicated for ever , " by those who are now no more , as Mr. Burke has done , M. de la Fayette applies to the living world , and empha- tically fays , " Call to mind the ...
Side 45
... proving every thing , establish nothing . It is authority against authority all the way , till we come to the divine origin of the rights of man at the creation . Here our enquiries find a refting - place , and our reafon finds a home ...
... proving every thing , establish nothing . It is authority against authority all the way , till we come to the divine origin of the rights of man at the creation . Here our enquiries find a refting - place , and our reafon finds a home ...
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The Rights of Man: Being an Answer to Mr. Burke's Attack on the French ... Thomas Paine Begrænset visning - 2010 |
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againſt alfo alſo America anſwer ariftocracy authority Baftille becauſe beſt Burke Burke's cafe called caufe cauſe circumftances confequence confider confifted confufion courſe declaration defpotifm diftinction Elective Monarchy England English eſtabliſhed exercife exift exiſtence expence faid fame fecurity feems fent fhall fhew fhould fince firſt fituation fome foon form of Government fource fpirit France French conftitution French Revolution ftate ftation ftill fubject fucceffion fuch fufficient fuppofe fupport fure fyftem Garde du Corps happineſs hereditary himſelf Houſe impofed inſtead intereft itſelf King laft laws lefs Liberty ment Minifter miniftry mixed Governments moft Monarchy moſt muft muſt National Affembly nature neceffary Neckar obfervation occafion oppofition Paine's Parliament perfons poffeffed poffible prefent preferve principles purpoſe queſtion racter reafon refpect Revolution ſhall Society ſtate States-General ſuch taxes thefe themſelves theſe thing thofe Thomas Paine thoſe thouſand tion underſtand univerfal uſe William the Conqueror wiſdom
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Side 9 - Every age and generation must be as free to act for itself in all cases as the ages and generations which preceded it. The vanity and presumption of governing beyond the grave is the most ridiculous and insolent of all tyrannies. Man has no property in man; neither has any generation a property in the generations which are to follow.
Side 158 - III. The nation is essentially the source of all sovereignty; nor can any individual, or any body of men, be entitled to any authority which is not expressly derived from it.
Side 157 - ... contrivance it has been usurped into an inheritance, the usurpation cannot alter the right of things. Sovereignty as a matter of right appertains to the nation only, and not to any individual; and a nation has at all times...
Side 45 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Side 44 - The error of those who reason by precedents drawn from antiquity, respecting the rights of man, is that they do not go far enough into antiquity. They do not go the whole way.
Side 53 - The constitution of a country is not the act of its government, but of the people constituting a government. It is the body of elements to which you can refer and quote article by article...
Side 112 - VIII. The law ought to impose no other penalties but such as are absolutely and evidently necessary ; and no one ought to be punished, but in virtue of a law promulgated before the offence, and legally applied.
Side 85 - It looks to me as if I were in a great crisis, not of the affairs of France alone, but of all Europe, perhaps of more than Europe. All circumstances taken together, the French revolution is the most astonishing that has hitherto happened in the world.
Side 10 - I am contending for the rights of the living, and against their being willed away and controlled and contracted for by the manuscript assumed authority of the dead, and Mr. Burke is contending for the authority of the dead over the rights and freedom of the living.
Side 48 - Man did not enter into society to become worse than he was before, nor to have fewer rights than he had before, but to have those rights better secured. His natural rights are the foundation of all his civil rights. But in order to pursue this distinction with more precision, it will be necessary to mark the different qualities of natural and civil rights.