Rights of Man: Being an Answer to Mr. Burke's Attack on the French Revolution ...J.S. Jordan, 1791 - 171 sider |
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Side 16
... means of enjoying it , how few are there to be found who would exchange fuch a feene for the woods and wilderness of America , and pass the flowery years of youth in unprofitable danger and hardship ! but fuch is the fact . When the war ...
... means of enjoying it , how few are there to be found who would exchange fuch a feene for the woods and wilderness of America , and pass the flowery years of youth in unprofitable danger and hardship ! but fuch is the fact . When the war ...
Side 39
... means : the one , to chastise the Garde du Corps , which was the object of the Parisians ; the other , to render the confufion of fuch a fcene an inducement to the King to fet off for Metz . On the 5th of October , a very numerous body ...
... means : the one , to chastise the Garde du Corps , which was the object of the Parisians ; the other , to render the confufion of fuch a fcene an inducement to the King to fet off for Metz . On the 5th of October , a very numerous body ...
Side 44
... mean to deny that man has any rights ? If he does , then he must mean that there are no fuch things as rights any where , and that he has none himfelf ; for who is there in the world but man ? But if Mr. Burke means to admit that man ...
... mean to deny that man has any rights ? If he does , then he must mean that there are no fuch things as rights any where , and that he has none himfelf ; for who is there in the world but man ? But if Mr. Burke means to admit that man ...
Side 45
... mean not to touch upon any fectarian principle of religion , yet it may be worth obferv- ing , that the genealogy of Chrift is traced to Adam . Why then not trace the rights of man to the crea- tion of man ? I will answer the question ...
... mean not to touch upon any fectarian principle of religion , yet it may be worth obferv- ing , that the genealogy of Chrift is traced to Adam . Why then not trace the rights of man to the crea- tion of man ? I will answer the question ...
Side 46
... mean that man is all of one degree , and confe- quently that all men are born equal , and with equal natural rights , in the fame manner as if posterity had been continued by creation inftead of genera- tion , the latter being only the ...
... mean that man is all of one degree , and confe- quently that all men are born equal , and with equal natural rights , in the fame manner as if posterity had been continued by creation inftead of genera- tion , the latter being only the ...
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The Rights of Man: Being an Answer to Mr. Burke's Attack on the French ... Thomas Paine Begrænset visning - 2010 |
Almindelige termer og sætninger
againſt alfo alſo America anſwer ariftocracy authority Baftille becauſe beſt Burke Burke's cafe called caufe cauſe circumftances confequence confider confifted confufion courſe declaration defpotifm diftinction Elective Monarchy England English eſtabliſhed exercife exift exiſtence expence faid fame fecurity feems fent fhall fhew fhould fince firſt fituation fome foon form of Government fource fpirit France French conftitution French Revolution ftate ftation ftill fubject fucceffion fuch fufficient fuppofe fupport fure fyftem Garde du Corps happineſs hereditary himſelf Houſe impofed inſtead intereft itſelf King laft laws lefs Liberty ment Minifter miniftry mixed Governments moft Monarchy moſt muft muſt National Affembly nature neceffary Neckar obfervation occafion oppofition Paine's Parliament perfons poffeffed poffible prefent preferve principles purpoſe queſtion racter reafon refpect Revolution ſhall Society ſtate States-General ſuch taxes thefe themſelves theſe thing thofe Thomas Paine thoſe thouſand tion underſtand univerfal uſe William the Conqueror wiſdom
Populære passager
Side 9 - Every age and generation must be as free to act for itself in all cases as the ages and generations which preceded it. The vanity and presumption of governing beyond the grave is the most ridiculous and insolent of all tyrannies. Man has no property in man; neither has any generation a property in the generations which are to follow.
Side 158 - III. The nation is essentially the source of all sovereignty; nor can any individual, or any body of men, be entitled to any authority which is not expressly derived from it.
Side 157 - ... contrivance it has been usurped into an inheritance, the usurpation cannot alter the right of things. Sovereignty as a matter of right appertains to the nation only, and not to any individual; and a nation has at all times...
Side 45 - The fact is, that portions of antiquity, by proving everything, establish nothing. It is authority against authority all the way, till we come to the divine origin of the rights of man, at the creation.
Side 44 - The error of those who reason by precedents drawn from antiquity, respecting the rights of man, is that they do not go far enough into antiquity. They do not go the whole way.
Side 53 - The constitution of a country is not the act of its government, but of the people constituting a government. It is the body of elements to which you can refer and quote article by article...
Side 112 - VIII. The law ought to impose no other penalties but such as are absolutely and evidently necessary ; and no one ought to be punished, but in virtue of a law promulgated before the offence, and legally applied.
Side 85 - It looks to me as if I were in a great crisis, not of the affairs of France alone, but of all Europe, perhaps of more than Europe. All circumstances taken together, the French revolution is the most astonishing that has hitherto happened in the world.
Side 10 - I am contending for the rights of the living, and against their being willed away and controlled and contracted for by the manuscript assumed authority of the dead, and Mr. Burke is contending for the authority of the dead over the rights and freedom of the living.
Side 48 - Man did not enter into society to become worse than he was before, nor to have fewer rights than he had before, but to have those rights better secured. His natural rights are the foundation of all his civil rights. But in order to pursue this distinction with more precision, it will be necessary to mark the different qualities of natural and civil rights.