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x. 888.

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of it alone exclusive, iii. 198. Redemption proposed by God the
Father, iii. 203. Undertaken hy God the Son, iii. 227. The

Son's merits alone imputative to bem, towards it, how, iii. 290.
Man created to repair the loss of the fallen angels, iii. 667. ix. 143.

His creation (part of the fixth day's) described, vii. 524. Domi-
nion over the rest, vii. 520. Love to woman, how conlistent with
his fuperiority, viii. 567. The whole creation in little, ix. 109.
Angels his guard ans, ix. 154. His superiority over the woman
given him by God, x. 145 195. Pursuing his appetites, dis-
figures not God's image bu his own, xi, 5!5. Conformity to the
divine will the true end of his creation, xi, 603. Absolute demi.
nion over his brethren (men) an usurpaticn, xii. 64. Givea him
by God only over the creatures, xii. 67: Matches conjugal, the

modern censured, viii. 57. Rospecting the woman particularly,
Medusa, the guard of Letbe, ii. 610.
Mercy, God's first and lati attribute, iii. 132.
Meffiah promised, x. 181. The promise explained, x. 182. xii. 386.

His birth, &c. and kingdom, described, xii. 350. Why called the
feed of the woman, xii. 376. Life, and passion, xii. 388. Re-
surrection, and mission of the apostles, xii. 420. Ascention, &c.
xii. 451. Coming to judgement, &c. xii. 458, 543.
Michael (the archangel) appointed one of the chiefs of the celestial

army against the revolted angels, vi. 44. His prowess, etc. in the
battle, vi. 250. Speech to Satan encountering him, vi. 262. The
combat described, vi. 296. Wounds Satan, vi. 320. The revolt.
ers defeated, incamps on the field of battle, vi. 410. Prepares to
expel Adam, etc from Paradife, xi. 126. His appearance, etc.
there defcribed, xi. 239. Speech 10 Adam thereon, xi. 251. Re.
ply to Eve, lamenting the threatened expulsion, xi. 286 Το
Adam on the same subject, xi. 334. Discovers to him (in vision)
what should happen to the time of the flood, xi. 423—867. The
ftory of Cain and Abel, xi. 429. Death, with its caules, and va-
riety, xi. 466. The state of the antediluvian world, (in common)
xi. 556. The state of it (civil, or in propriety) x1. 638. The
ftory of Enoch, xi. 664. Of Noah, xii 700. The flood, ri.
738. God's covenant to destroy the world no more by water, xi.
890. Discovers to him (relatively) what should happen from the
food to the general resurrection, xii. 6–551. The patriarchal
government, xii. 13. 'The building and onfufion at Babel, xii.
38. The story of Cham, xii. 101. Of Abraham, and the patri-
archs, xii. 113. Of the Israelites bondaje in Egipt, and de iver-
ance thence, xii. 163, Of the feit'tment of their civil and sacred
economy in the wilderness, and establishment in Canaan, xii. 223.
Of their various ritual laws, their reason, use, etc. xii, 280. Of
their government by julges and kings, xii. 315. Of their captivi-
ty in Babylon, xii. 335. Of their return from thence, after-dil.
fenfions, the birth and kingdom of the Mefliah, xii. 345-37).
Of his life, passion, refurrection, miffion of the apostles, afcen-


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fion, etc. xii. 383-465. Of the miffon of the Holy Ghost, gifs
of tongues, miracles, etc, xii. 485-504. Of the apostles succesa
fors, (false teachers, etc.), their ambition, innovation, etc. the ef-
fects of them, and the Messiah's coming to judgement, xii. 705.9
-551. His antwer to Adam's resolutions of future obedience,
etc, commends, advises him, and warns him to quit Paradise, xii.

575 Leads him and Eve out, xii. 637: See Similies,
Mind, the force of it, i, 254: Discourse, its, food, ix.-237.
Moloch, a fallen angel, i, 392.. His speech in the council called by

Satan after their fall, ii. 51. Defies Gabriel in the battle between
the celestial and revolted angels, vi. 357. Is wounded by him,

ånd Aies, vi. 360.
Moon, supposed inhabited by transated saints and middle spirits, iii.

459 Its office, iii. 726. Rifing described, iv. 606. The spots
in it, vapours not yet consolidated with its body, v. 418. Part of
the fourth day's creation, vii. 356. Receives its light from the

suni, vii. 375. Motion, aspects, vif. 379.
Moon and stars, their courtes, influentes, &c. iv. 661,
Moon and planets, their noxious m tion, aspects, &c. an effect of

Adam's fall, x. 656.
Morning in heaven defcribed, vi. 12.
Morning, natural, described, v. 120. ix. 192. xi. 133.
Mofes and Aaron, their mifiion to Egypt, xii, 170.
Mulciber, a fallen angel, i. 740.

Night in heaven described, v. 642.
Night and day in heaven described, vi. 4.
Night, natural, described; iv. 604-776. v. 38. ix. 48. At Adamos

fall, x. 846.
Nimrod, (the first monarch), his tyranny described, and censured
Nifrock, a fallen angel, vi. 446. His answer to Satan in council af.

ter their defeat by the celestial angels, vi. 451.
Noah, his reprehension of the ante diluvian world, xi. 719–808.

Building the ark, &c. xi. 728. Entering it, with his family, the
creatures, &c. xi: 733. The food described, xi. 738——824. Its
abatement, the ark's resting, etc. xi. 84!. His descent from it,

appearance of the rainbow, etc. xi, 851.
Noon described, v. 300.

Obedience, conjugal, woman's happiness, etc. iv. 631. Of will, not

necessity, only acceptable to God, v. 529.
Old age described, xi. 535.
Omens of Adam's expulsion from Paradise, xi. 182.
Opinion, or knowledge. See knowlege or opinion.
Oth's celestial and terrefrial, notions about : heir motions, appearance,

etc. doubtful, and not necessary to the improvement of happiness,

etc. viii. 70-178.
Orus, a fallen angel; i: 478. Osiris, another, ibi


xii. 24.

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Pandæmonium (the court of hell) described, i. 710. See Similies.
Paradise, or the garden of Eden, described, iv, 131–214. V. 291.

vii. 537. viii. 304. ix. 439. The eastern gate of it, iv. 542.
Guarded by Gabriel, iv. 549. The bower of Adam and Eve
there, iv. 6go. The parade, watches, etc. of the guardian angels
in Paradise, iv. 778-782-861–977. The hill there, from
whence Nlichael discovers to Adam in vision what should happen
to the time of the flood, xi. 377. Adam and Eve's expulsion from
Paradise described, xii. 625. The flaming (word, etc. guarding
the east gate of it, xii. 632. The seat of it destroyed by Noah's

Hood, xi. 829.. See Similies,
Paflions inordinate, an effect of Adam's fall, ix, 1120.
Patriarchal government, from the flood to Nimrod's tyranny, xii, 13
Patriarchs,.(Abraham's, etc.) their story related, xii. 113.
Peace, the corruptions of it equal to the wastes of war, xi. 783.
Peor or Chemos, a fallen angel, i. 412.
Perfecution in matters fpiritual, the rise of it, xii. 508-533. Its

effects, xii. 533•
Phlegethon, a river of hell, ii. 580.
Plagues of Egypt described, xii. 173.
Planets and moon, their noxious motion, aspects, etc, an effect of

Adam's fall, x. 656.
Pleasure, sensual, cenfured, xi, 603.
Poles, north and south, perpetual day under both, but for Adam's

fall, x, 668—680.
Prayer, the efficacy of its spirit, xi. 5-14-146. Unavailable a-

gainst God's absolute decrees, xi, 311.
Predeft. nation defined, iii. III.
Priests occasion the first diffension in the Jewish church and state, wi.

Profopopæia, on Eve's eating the forbidden fruit, ix. 382. On A-
dam's, ix. 1000.

Rainbow, its firft appearance after Noah's flood, xi. 865. Sign of

God's covenant to destroy the world no more by water, xi. 895.
Ramiel, Ariel, and Arioch (fallen angels) vanquished, vi. 369.
Raphael, (the archangel), his descent to Paradise to warn Adam a-

gainst his fall, v. 247. His person described, v. 276. Answer to
Adam's invitation to his bower, and entertainment there, v. 371.
404. Salutation of Eve, v. 388. Discourse with Adam on va-
rious subjects, v, 464-viii. 651. On the perfection, variety,
and gradual economy of the creation, v. 468–543. On obedi-
ence, as a duty of choice, not necessity, v. 520–543. On the
revolt and defeat of the fallen angels, v. 577-897. Thence warns
bim against Satan's temptations, vi. 893. Vanquihes Almadai,
and puts him to flight, vi. 363. On the creation, etc. vii, 111.-
640. On the motion, appearances, and influences of the celestial
and terrestrial bodies, viii. 15—178. Reply to Adam's account of
himself op his creation, etc, viji. 560. Reply to his quellion con-


xii. 449.

cerning love, and the expression of it in fpirits celestial, viii. 626,
Advice to Adam at parting, and reascent to heaven, viii, 630.

See Similies.
Reason, and free will, the famé, iv. 95-108. ix. 350. The chief

faculty of the soul, v, 100. The being of the soul, discursive of
men, intuitive of angels. v. 486. In animal creatures, viii. 369.
The law of nature, ix., 653. Correlative with liberty, xii. 83.

With virtue, xii. 97.
Redemption of man proposed by God the Father, iii. 203. Under-

taken by God the Son, iii, 227.
Repentai ce the grace of God, iii. 185. Sincere endeavours towards

it acceptable, iii. 191. An act of it, x, 1086. Its efficacy, xi, 22.
Reprobation, he fare of it, iii. 198..
Repijles, part of the sixth day's creation, described, vii. 475.
Révolt, ani defeat of the fallen angels, v. 577.--vi. 892.
Rimmon, a fallen angel, i. 467.

Sabbath, its institu:ion, the seventh, after the six days. creation, vii.

581. The solemnity of it described, vii. 594.
Salvation, not only to the fons of Abraham s loins, but his faith,
Sitan, (the prince of the fallen angels), his fall from heaven, i_34.

Why so called, i. 81. v. 657. Speech to Beelzebub after their fall,
i. 84 Reply to Beelzebub's answer, i. 157., Ascent from hell
i. 192. His fature, locks, etc, deicribed, i. 193. iv. 985: Y. 746.
Speech to Beclzebub thereon, i. 242. His ihield difcribed, i, 284.
His fpear, i. 292. Speech to the other fällen angels, i. 315. His
Aandard described, i. 531., Speech to the fallen angels reimbat-
tled, i. 622. Calls a council, 1. 752. Speech to them in coun-
cil, ii. 11. Undertakes an attempt on the world, (the result of'it)
ii. 430–465. Ascent to the gates of hell, ii, 629., Speech to
Death there, ij. 631. - The Father of Sin and Death, ii. 727.
Answer to Sin's fpeech, ii. 737; To her reply, ii. 817. Flight
into Chaos, ii. 917. Arrival at the court of Chaos, ii, 951. Speech
there, ii. 968. Brought. Sin and Death first into the world, ii.
1024. Ascent to light, etc. ii. 1034. Alights on the convex of the
world's cutermost orb, iii. 418. View of the world from the first
step to heaven {ate, iii. 540. Descent to it described, iii, 561.
Stops at the Sun, iii. 588. Discovers Uriel, the angel of it, there,
jfi. 621. Transforms bimr:lf to a Cherub, iii. 634. Speech to
Uriel, iii. 654. Deceives him, iii. 681. Is directed by him to the
world, ii. 724. And Paradiie, iii, 73.3. Aligifts on Mount Nie
phates, iii. 739. Soliloquy, conten piating the fun, iv. 32. The
Erft hypocrite, iv, 121. Arrives at Paradise, iv, 131. Siis on the
tree of life, iv. 194. 'Soliloquy on view of Ad. m and Eve in Pa-
dise, iv. 358. Descends from the tree of life, and assumes seves
ral-animal tipes, iv. 395. Liftens to Adam's discourse with Eve
00 God's pro..ibition of the free of knowledge, iv. 408. Solilo-

tay on the subject of it, iv. 505. Resolves then to tempt them
to disobedience, iv. 512. First attempt in the assumed thape of a
tad, on Eve asleep, iv. 799. Answer to Ithuriel and Zephon,
reprehending him thereon, iv. 827. Reply to their answer, iv.
851. Answer to Gabriel, iv. 886. Reply to his answer, i8.925.
To another, iv. 968. The inauguration of God the Sun, the oce
cafion of his revolt, v. 657. Speech to the next subordinate angel
of his party thereon, v. 673. The seat of his hierarchy before hs
fall described, v. 756. Speech to the angels of his hierarchy there
on, v. 772. Reply to Abdiel's answer on his fpeech to vie hier
archs of his party, v. 853. His army discribed, vi. 79. His port,
and post there, vi. 99. Answer to Abdiel's reply, vi. 150. Bat-
tle between his and the celestial army described, vi. 205–385.'
His prowess in the battle, vi. 246. Encounters Michael, vi. 253.
Answer to Michael's speech thereon, vi. 285. The combat de-
fcribed, vi. 296. Wounded by him, vi. 320. Carried off, vi.
335. His army defeated, vi 386. Retreats, and calls a council,
vi. 414. Specch in council, vi. 418. Reply to Nisroch there, vl.
469: Gives the word for renewirg the batile, vi. 558. Renew.
ed by his arıny, and the second butle described, vi. 569–670.
Speech on the celestial army's retreat, vi. 608. His army's en-
fire defeat and expulsion from heaven described, vi. S31–877.
Returns from compassing the earth, to Paradi!e by night, in a mist,
in order to his temptation, ix. 53. His circuit, etc. dcfcribed, ix.
62. Soliloquy thereon, ix. 99. Enters the serpent, ix, 182. View
(in that shape) of Eve, ix. 424. Soliloquy tbercon, ix. 473. Bo-
baviour to her, ix. 523. Speech to her, ix. 532, Reply to her
answer, ix. 567. The discourse (his temptation of Eve to eat the
forbidden fruit) continued, ix. 732. Leaves her after eating ito
ix. 784. His fentence thereon (virtually) pronounced by God the
Son, x. 171. Returns to hell to avoid his presence in Paradise, x.
337. Meets Sin and Death upon their journey to the world on
Adam's, etc, fall, *. 345: Answer to Sin's speech, x. 383. Parts
with them, X. 410. Ascends his throne at Pandæmonium, x.
443. Speech 10 the fallen angels afTembled there, x. 459: Ap-
plauded with a hiss, x. 504. He and they transformed to ferpents,
X. 510. Further punished with an iHusion of the forbidden fuit,

Buth annually continued, x: 575. Himself (the serpent)
dragged in chains at the ascension of the Messiah, xii. 453. Dilla
Jurion (with the world) at his coming to judgement, xii. 545. See

Satorn, (a fallen angel) i. 512.
Scriptures, how to be understood, xii. 511.
Scafens, their changes, respecting each clime, an effect of Adam's

fall, x. 677
Serpent duscribed, ix. 182. After entered by Satan, ix. 495. His

fentence (f • nally) pronounced by God the Son, as the assumed.
tempter of Eve, x. 163-175. See Similies.
Sideral blalls, etc, an effect of Adam's fall, x. 692.


X. 549.

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