History of the Philosophy of Mind: Embracing the Opinions of All Writers on Mental Science from the Earliest Period to the Present Time, Bind 1Longman, Brown, Green and Longmans, 1850 |
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abstract according affirmed Alfarabi analogy Anaxagoras Anaximander ancient Aristotle attributes Avenpace body called cause Christian Cicero ciples conceive conclusion considered cultivated Deity distinct distinguished divine doctrines Epicurus essence Everything evil existence external objects faculties feelings free-will Geschichte give Gnostic Grecian Greece human knowledge human mind human nature human soul ideas imagination imparticipable important individual infinite influence inquiry intellectual intelligence judgment Lactantius laws learned Leucippus logical losophy mankind material matter ment mental philosophy metaphysical metaphysician mode moral notions observations opinions organs of sense Parmenides participated particular peculiar perceive perception Philos philoso philosophy of mind Plato Plotinus possess principles Proclus Prop propositions Protagoras Pyrrho qualities rational reason remarks says Sceptics sensation sensible Sextus Sextus Empiricus Socrates species spirit subsists substance subtile syllogism theology theory things thou thought tion true truth understanding unity universal whole wisdom writings Xenophanes
Populære passager
Side 324 - I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire...
Side 331 - If ye be willing and obedient, ye shall eat the good of the land : but if ye refuse and rebel, ye shall be devoured with the sword : for the mouth of the LORD hath spoken it.
Side 331 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live...
Side 215 - In another passage, the same author observes, that " the Vedantis, unable to form a distinct idea of brute matter independent of mind, or to conceive that the work of supreme goodness was left a moment to itself, imagine that the Deity is ever present to his work, and constantly supports a series of perceptions, which in one sense they call illusory, though they cannot but admit the reality of all created forms, as far as the happiness of creatures can be affected by them...
Side 20 - And lodges, where it lights, in man or beast; Or hunts without, till ready limbs it find, And actuates those according to their kind ; From tenement to tenement is toss'd, The soul is still the same, the figure only lost...
Side 89 - In the first figure, the conclusion affirms or denies something of a certain species or -individual ; and the argument to prove this conclusion is, That the same thing may be affirmed or denied of the whole genus to which that species or individual lielongs.
Side 397 - of particular names to denote particular objects, that is, the institution of nouns substantive, would probably be one of the first steps towards the formation of language. Two savages who had never been taught to speak, but had been bred up remote from the societies of men, would naturally begin to form that language by which they would...
Side 85 - ... figure : or it may be the predicate of both premises, and then the syllogism is of the second figure; or it may be the subject of both, which makes a syllogism of the third figure •; or it may be the predicate of the major proposition, and the subject of the minor, which makes the fourth figure. Aristotle takes no notice of the fourth figure. It was added by the famous Galen, and is often called the Galenical figure. There is another division of syllogisms according to their modes. The mode...
Side 322 - ... necessity of fate, because I have said that things are foreknown, I proceed to refute that opinion also. That punishments and chastisements and good rewards are given according to the worth of the actions of every one, having learnt it from the Prophets, we declare to be true; since if it...
Side 117 - ... evil ; but, on the contrary, that he, and his agency, are altogether good and holy, and that he is the fountain of all holiness. It would be strange arguing, indeed, because men never commit sin, but only when God leaves them to themselves, and necessarily sin when...