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ding her high head-dress at the minister. "Well, well, we must not talk thus in the daytime! You carry it off like an old hand! But at midnight, and in the forest, we shall have other talk together!"

She passed on with her aged stateliness, but often turned back her head, and smiling at him, like one willing to recognize a secret intimacy of connection.

"Have I then sold myself," thought the minister, "to the fiend whom, if men say true, this yellow-starched and velveted old hag has chosen for her prince and master?"

The wretched minister! He had made a bargain very like it! Tempted by a dream of happiness, he had yielded by deliberate choice, as he had never done before, to what he knew was deadly sin. And the infectious poison of that sin had been thus rapidly diffused throughout his moral system. It had stupefied all blessed impulses, and awakened into vivid life the whole brotherhood of bad ones. Scorn, bitterness, unprovoked malignity, gratuitous desire of ill, ridicule of whatever was good and holy, all awoke to tempt even while they frightened him. And his encounter with old Mistress Hibbins, if it were a real incident, did but show his sympathy and fellowship with wicked mortals and the world of perverted spirits.

He had by this time reached his dwelling on the edge of the burial-ground, and hastening up the stairs, took refuge in his study. The minister was glad to have reached this shelter without first betraying himself to the world by any of those strange and wicked eccentricities to which he had been continually impelled while passing through the streets. He entered the accustomed room, and looked around him on its books, its windows, its fireplace, and the tapestried comfort of the walls, with the same perception of strangeness that had haunted him throughout his walk from the forest dell into the town, and thitherward. Here he had studied and written; here had gone through fast and vigil, and come forth half alive; here had striven to pray; here borne a hundred thousand agonies! There was the Bible, in its rich old Hebrew, with Moses and the Prophets speaking to him, and God's voice through all! There on the table, with the inky pen beside it,

was an unfinished sermon, with a sentence broken in the midst, where his thoughts had ceased to gush out upon the page two days before. He knew that it was himself, the thin and white-cheeked minister, who had done and suffered these things, and written thus far into the Election Sermon! But he seemed to stand apart, and eye this former self with scornful, pitying, but half envious curiosity. That self was gone. Another man had returned out of the forest; a wiser one; with a knowledge of hidden mysteries which the simplicity of the former never could have reached. A bitter kind of knowledge that!

While occupied with these reflections a knock came at the door of the study, and the minister said, “Come in!"-not wholly devoid of an idea that he might behold an evil spirit. And so he did! It was old Roger Chillingworth that entered. The minister stood, white and speechless, with one hand on the Hebrew Scriptures, and the other spread upon his breast.

"Welcome home, Reverend Sir," said the physician. "And how found you that godly man, the Apostle Eliot? But methinks, dear Sir, you look pale; as if the travel through the wilderness had been too sore for you. Will not my aid be requisite to put you in heart and strength to preach your Election Sermon ?"

"Nay, I think not so," rejoined the Reverend Mr. Dimmesdale, "My journey, and the sight of the holy Apostle yonder, and the free air which I have breathed, have done me good after so long confinement in my study. I think to need no more of your drugs, my kind physician, good though they be, and administered by a friendly hand."

All this time Roger Chillingworth was looking at the minister with the grave and intent regard of a physician toward his patient. But in spite of all this outward show the latter was almost convinced of the old man's knowledge, or, at least, his confident suspicion, with respect to his own interview with Hester Prynne. The physician knew then that in the minister's regard he was no longer a trusted friend, but his bitterest enemy. So much being known, it would appear natural that a part of it should be expressed. It is singular, however, how long a time often passes before words

embody things; and with what security two persons who choose to avoid a certain subject may approach its very verge, and retire without disturbing it. Thus the minister felt no apprehension that Roger Chillingworth would touch, in express words, upon the real position which they sustained toward one another. Yet did the physician, in his dark way, creep frightfully near

the secret.

"Were it not better," said he, "that you use my poor skill to-night? Verily, my dear sir, we must take pains to make you strong and vigorous for this occasion of the Election discourse. The people look for great things from you; apprehending that another year may come about and find their pastor gone."

"Yea, to another world," replied the minister with pious resignation. "Heaven grant it may be to a better one; for in good sooth, I hardly think to tarry with my flock through the flitting seasons of another year! But touching your medicine, kind sir, in my present. frame of body, I need it not.'

"I joy to hear it," answered the physician. "It may be that my remedies, so long administered in vain, begin now to take due effect. Happy man were I, and well deserving of New England's gratitude, could I achieve this cure!"

"I thank you from my heart, most watchful friend," said the Reverend Mr. Dimmesdale, with a solemn smile. "I thank you, and can but requite your good deeds with my prayers."

"A good man's prayers are golden recompense!" rejoined old Roger Chillingworth, as he took his leave. "Yea, they are the current gold coin of the New Jerusalem, with the King's own mint-mark on them!"

Left alone, the minister summoned a servant of the house and requested food, which being set before him. he ate with ravenous appetite. Then flinging the already written pages of the Election Sermon into the fire, he forthwith began another, which he wrote with such an impulsive flow of thought and emotion that he fancied himself inspired; and wondered that Heaven should see fit to transmit the grand and solemn music of its oracles through so foul an organ-pipe as he. However, leaving that mystery to solve itself, or go un

solved forever, he drove his task onward with earnest haste and ecstacy. Thus the night fled away, as if it were a winged steed, and he careering upon it. Morning came, and peeped blushing through the curtains; and at last sunrise threw a golden beam into the study, and laid it right across the minister's bedazzled eyes. There he was, with his pen still between his fingers, and a vast, immeasurable tract of written space behind him!-The Scarlet Letter.

MIRIAM, HILDA, KENYON, DONATELLO.

Four individuals, in whose fortunes we should be glad to interest the reader, happened to be standing in one of the saloons of the sculpture-gallery in the Capi tol at Rome. It was that room (the first, after ascending the staircase) in the centre of which reclines the noble and most pathetic figure of the Dying Gladiator, just sinking into his death swoon. Around the walls stand the Antinous, the Amazon, the Lycian Apollo, the Juno; all famous productions of antique sculpture, and all shining in the undiminished majesty and beauty of their ideal life, although the marble that embodies them is yellow with time, and perhaps corroded by the damp earth in which they lay buried for centuries. Here, likewise, is seen a symbol (as apt at this moment as it was two thousand years ago) of the Human Soul, with its choice of Innocence or Evil close at hand, in the pretty figure of a child, clasping a dove to her bosom, but assaulted by a snake.

From one of the windows of this saloon we may see a flight of broad stone steps, descending alongside the antique and massive foundation of the Capitol, toward the battered triumphal arch of Septimius Severus, right below. Farther on, the eye skirts along the edge of the desolate Forum (where Roman washerwomen hang out their linen to the sun), passing over a shapeless confusion of modern edifices, piled rudely up with ancient. brick and stone, and over the domes of Christian churches, built on the old pavements of heathen temples, and supported by the very pillars that once upheld them. At a distance beyond-yet but a little way, considering how much history is heaped into the inter

vening space-rises the great heap of the Coliseum, with the blue sky brightening through its upper tier of arches. Far off the view is shut in by the Alban mountains, looking just the same, amid all this decay and change as when Romulus gazed thitherward over his half-finished wall.

We glance hastily at these things-at the bright sky and at those blue distant mountains, and at the ruins, Etruscan, Roman, Christian, venerable with a threefold antiquity, and at the company of world-famous statues in the saloon, in the hope of putting the reader into that state of feeling which is experienced oftenest at Rome. It is a vague sense of ponderous remembrances; a perception of such weight and density in a bygone life of which this spot was the centre, that the present moment is pressed down or crowded out, and our individual affairs and interests are but half as real here as elsewhere. Viewed through this medium, our narrative-into which are woven some airy and unsubstantial threads, intermixed with others twisted out of the commonest stuff of human existence-may seem not widely different from the texture of all our lives.

Side by side with the massiveness of the Roman Past, all matters that we handle or dream of nowadays look evanescent and visionary alike. It might be that the four persons whom we are seeking to introduce were conscious of this dreaming character of the present, as compared with the square blocks of granite wherewith the Romans built their lives. Perhaps it even contributed to the fanciful merriment which was just now their mood. When we find ourselves fading into shadows and unrealities it seems hardly worth while to be sad, but rather to laugh as gayly as we may, and ask little reason wherefore.

Of these four friends of ours, three were artists, or connected with art; and at this moment they had been simultaneously struck by a resemblance between one of the antique statues-a well-known masterpiece of Grecian sculpture-and a young Italian, the fourth member of their party.

"You must needs confess, Kenyon," said a darkeyed young woman, whom her friends called Miriam, "that you never chiselled out of marble, nor

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